Class Politics

●日本人の6人に1人は貧困層、世界で7億人超が絶対的貧困…●世界と日本のデータが明かす「見えない貧困」の真実とは？●読めば、この国の「幸せのかたち」が見えてくる！

「いつかはクラウン」から「毎日100円ショップ」の時代へ　
もはや「中流」ではない。「下流」なのだ

「下流」とは、単に所得が低いということではない。

KILKA RÓŻNYCH GENERACJI URODZONYCH I DORASTAJĄCYCH W ODMIENNYCH WARUNKACH SPOŁECZNO-POLITYCZNYCH. OD POKOLENIA WOJNY, PRZEZ POKOLENIE PRL-U, POKOLENIE X, Y, Z, AŻ PO POKOLENIE ALFA. CO JE ŁĄCZY, A CO DZIELI? Czy zetki uprawiają mniej seksu niż ich rodzice? Czy starsze generacje były bardziej pracowite Czy pokolenie Alfa pochłonie epidemia samotności? Czy milenialsi są niezaradni i roszczeniowi? Czy miłość dla wszystkich generacji zawsze znaczy to samo? Fascynująca opowieść o pokoleniach i sferach życia, w których funkcjonują i przecinają się ze sobą.

In the tradition of Matthew Desmond’s Evicted and Andrea Elliot’s Invisible Child, Disposable is a poignant exploration of America’s underclass, left vulnerable by systemic racism and capitalism. Here, Sarah Jones delves into the lives of the essential workers, seniors, and people with disabilities who were disproportionately affected by COVID-19—not due to their age or profession, but because of the systemic inequality and poverty that left them exposed.

En este ensayo global se ponen de presente temas de una actualidad apabullante. Los propagandistas de este capitalismo tardío nos quieren hacer creer que no tenemos alternativas para él, lo cual es un embuste visto desde la perspectiva histórica. Todo sistema, toda cultura, toda civilización ha tenido un fin y de sus propias entrañas ha surgido un nuevo mundo. El colapso de una civilización no significa el colapso de la humanidad. En las entrañas de todo viejo sistema germinan las simientes de aquellos fenómenos que alumbrarán el futuro.

“Genius is one percent inspiration and ninety-nine percent perspiration.” This phrase, arguably Thomas Edison’s most famous quote, has been drilled into the minds of generations of Americans. A fairly straightforward iteration of the idea that innovation, discovery, and ingenuity are the result of drive and grit above all, it has also come to represent much darker myths: that hard work always leads to success and that achievement is the product of individuals and not communities.

The 2008 financial crisis crystallized for people around the country the fact that something was wrong. Americans had already been losing faith in elites who had failed to protect them from crisis after crisis and disaster after disaster. After the collapse, we expected someone to have a solution but were inevitably disappointed. Instead, we got high and rising unemployment, foreclosures spiraling out of control, and, as the protest chant went, "banks got bailed out, we got sold out."

A los 28 años, los planes de Stephanie Land de liberarse de las raíces de su ciudad natal, en el noroeste de la costa del Pacífico, para perseguir sus sueños de ir a la universidad y convertirse en escritora, se vieron truncados cuando una aventura de verano se convirtió en un embarazo inesperado. Se dedicó a la limpieza para llegar a fin de mes, y con un control tenaz de su sueño de brindarle a su hija la mejor vida posible, Stephanie trabajó durante el día y tomó clases en línea para obtener un título universitario y comenzó a escribir sin descanso.

From the American Revolution through the Civil Rights movement, Americans have long mobilized against political, social, and economic privilege. Hierarchies based on inheritance, wealth, and political preferment were treated as obnoxious and a threat to democracy. Mass movements envisioned a new world supplanting dog-eat-dog capitalism. But over the last half-century that political will and cultural imagination have vanished. Why? The Age of Acquiescence seeks to solve that mystery.

Tech is often thought to be at the helm of innovation, yet the economic disparities between white, Black, and Latinx workers continue to persist. In What We Build with Power, activist and organizer David Delmar Sentíes argues that tech is in a position to move beyond empty platitudes and towards an organized workforce that values the economic wellbeing of Black and Latinx communities.

Una grande trasformazione del mondo è avvenuta tra due date: il 9 novembre 1989, con la caduta del muro di Berlino, e il novembre 2019, quando scoppia a Wuhan l'emergenza Covid-19. Col crollo del muro di Berlino scompare il nemico, tutti si sentono fratelli e uguali. Si aprono le frontiere, crollano le istituzioni consolidate, inizia la globalizzazione. È un periodo di slancio impetuoso, pieno di speranza, di creatività, di utopia, ma il nuovo processo travolge il mondo consolidato, dagli stati-nazione alla famiglia, alla coppia.

David Ranney’s vivid memoir describes his work experiences between 1976 and 1982 in the factories of Southeast Chicago and Northwest Indiana. The audiobook opens with a detailed description of what it was like to live and work in one of the heaviest industrial concentrations in the world. The author takes the listener on a walk through the heart of the South Side, Chicago, observing the noise, heavy traffic, the 24-hour restaurants and bars, the rich diversity of people on the streets at all hours of the day and night, and the smell of the highly polluted air.

"Dass ich den Dieselmotor erfunden habe, ist schön und gut. Aber meine Hauptleistung ist, dass ich die soziale Frage gelöst habe." Jeder kennt Rudolf Diesel (1858 - 1913) als Erfinder des gleichnamigen Motors. Doch weit wenigeren ist bekannt, dass er im Jahre 1903 mit seinem Werk "Der Solidarismus" das Bild einer neuen Wirtschafts- und Gesellschaftsordnung entwarf, das Konzepte wie Grundeinkommen und Crowdfunding praktisch einhundert Jahre vorwegnahm!

Taking up that challenge and drawing from Baldwin's fiction, nonfiction, poetry, and interviews, You Mean It or You Don't will spur today's progressives from conviction to action. It is not enough, authors Hollowell and McGhee urge us, to hold progressive views on racial justice, LGBTQ+ identity, and economic inequality. True and lasting change demands a response to Baldwin's radical challenge for moral commitment. Called to move from dreams of justice to living it out in communities, churches, and neighborhoods, we can show that we truly mean it.

Kareem Abdul-Jabbar brings keen insight to the fore in Writings on the Wall: Searching for a New Equality Beyond Black and White, his most incisive and important work of nonfiction in years. He uses his unique blend of erudition, street smarts, and authentic experience in essays on the country's seemingly irreconcilable partisan divide, both racial and political; parenthood; and his own experiences as an athlete, an African American, and a Muslim.

Pulitzer Prize winner Tony Messenger offers the first humane, journalistic expose of an American tragedy: modern-day debtor's prisons and how they've destroyed the lives of poor Americans.

The Last Days of New York: A reporter’s true tale tells the story of how a corrupted political system hollowed out New York City, leaving it especially vulnerable, all in the name of equity and “fairness”. When, in the future, people ask how New York City fell to pieces, they can be told - quoting Hemingway - “gradually, then suddenly”. New Yorkers awoke from a slumber of ease and prosperity to discover that their glorious city was not only unprepared for crisis, but that the underpinnings of its fortune had been gutted by the reckless mismanagement of Bill de Blasio.

The best educated and most prosperous have the most stable families, while working class families have seen the greatest increase in relationship instability. Why? The book provides the answer: greater economic inequality has profoundly changed marriage markets, the way men and women match up when they search for a life partner. It has produced a larger group of high-income men than women; written off the men at the bottom; and left a larger group of women with a smaller group of comparable men...

Warrior Ways focuses on the lore produced by modern American warriors, illuminating the ways in which members of the armed services creatively express the complex experience of military life. In short, lively essays, contributors to the volume, all of whom have close personal or professional relationships to the military, examine battlefield talismans, personal narrative (storytelling), “Jody calls” (marching and running cadences), slang, homophobia and transgressive humor, music, and photography, among other cultural expressions.

Coming of Age in the Other America shows that despite overwhelming odds, some disadvantaged urban youth do achieve upward mobility. Drawing from 10 years of fieldwork with parents and children who resided in Baltimore public housing, sociologists Stefanie DeLuca, Susan Clampet-Lundquist, and Kathryn Edin highlight the remarkable resiliency of some of the youth who hailed from the nation's poorest neighborhoods and show how the right public policies might help break the cycle of disadvantage.