Class Politics

Un examen profundo de cómo el racismo ha roto el pacto social, erosionado el bien común y dañado las vidas de todos los estadounidenses; un análisis sincero de cómo estas profundas heridas pueden comenzar a sanar. Si se compara con otras naciones industrializadas, Estados Unidos está perdiendo terreno en casi todos los indicadores de bienestar social.

We are a nation founded on the ideals of coming together across differences to forge a common future. Yet over the past 50 years, our economy has been pulling us apart at unprecedented rates. By allowing top income earners and the wealthiest Americans to hoard wealth like almost never before, we belie what makes our country great. This is a threat to our wellbeing, our democracy, and our values.

Finanskrise, klimaforandringer og voksende social og økonomisk ulighed har de seneste år fået stadig flere til at sætte spørgsmålstegn ved den kapitalistiske økonomi. Samtidig er socialistiske idéer om en demokratisering af økonomien igen sat på dagsordenen. Men hvordan kan økonomien styres mere demokratisk? Hvad betyder det at demokratisere ejerskabet, og hvem skal egentlig eje virksomheder og banker? Hvilken rolle skal markedsmekanismer spille? Og hvordan skaber vi en økonomi, der sikrer mest mulig frihed og indflydelse for den enkelte.

La vida es movimiento y la dirección de este movimiento es hacia arriba. Si todos debemos movernos para sobrevivir, vale la pena preguntarse: ¿qué factores de nuestro entorno nos impulsan a movernos y cuáles, por el contrario, nos detienen? ¿Por qué algunas personas tienen la oportunidad de moverse hacia donde quieren y otras no? ¿Por qué ciertas sociedades evolucionan y otras no? El autor del libro estudió los códigos culturales y el comportamiento Bio-Lógico de 71 países para desarrollar un índice de que permite medir la movilidad social dentro de estas sociedades.

"A integração do negro na sociedade de classes" foi originalmente a tese de cátedra de Florestan Fernandes, defendida em 1964, cuja marcante atualidade pode ser exemplificada pela advertência, feita ao final do estudo, a respeito das consequências de não se realizar a efetiva integração do negro: “não teremos uma democracia racial e, tampouco, uma democracia.”

Da Prada ai Ferragnez, ritratti della vera nobilità italiana. Quella senza blasone. Chi sono e cosa fanno i ricchi in Italia, oggi? Quelli che i soldi li hanno da sempre, gli aristocratici, ne hanno sempre meno. E la borghesia, col suo tanto decantato fascino discreto e con l'operosità instancabile? E i nuovi ricchi, quelli delle start up, che diventano milionari in una notte, esistono o sono solo una specie d'oltreoceano? Con il piglio del naturalista Michele Masneri inizia un esilarante viaggio attraverso il bel Paese alla scoperta di questa specie facoltosa, deciso a descriverne vizi, virtù e abitudini.

●日本人の6人に1人は貧困層、世界で7億人超が絶対的貧困…●世界と日本のデータが明かす「見えない貧困」の真実とは？●読めば、この国の「幸せのかたち」が見えてくる！

Drawing from careful examinations of their personal narratives, Jamie L. Bronstein investigates the ways in which working people thought about the good life as seen through their experiences with family and friends, rewarding work, interaction with the natural world, science and creativity, political causes and religious commitments, and physical and economic struggles. Informed by the history of emotions and the philosophical and social-scientific literature on happiness, this book reflects broadly on the industrial-era working-class experience in an era of immense social and economic change.

The middle class is the most successful group in world history. Sometime before 2030 the fifth billionth person will join the middle class. What started a little over two hundred years ago as a search for a better life has fueled unprecedented global transformation. In his new book Homi Kharas looks at how this powerful dream captivated generations through history, but its demands have led younger generations to ask if it is all worth it. Can the middle class continue to thrive, or will it falter under the stresses of automation, consumerism, pollution, and political strife?

「いつかはクラウン」から「毎日100円ショップ」の時代へ　
もはや「中流」ではない。「下流」なのだ

「下流」とは、単に所得が低いということではない。

Der Sozialstaat hat in den Jahrzehnten der Ökologie die Ökologie erfolgreich vermieden. Die Grenzen des Wachstums waren für die Verteidiger des Sozialen sozial uninteressant, Arbeitsplätze waren wichtiger als Nistplätze. Die Klimakrise hat dieses Desinteresse unterminiert. Zunehmend tauchen die Sozialwissenschaften im Feld der Nachhaltigkeitsforschung auf und Sozialpolitikerinnen wollen das Klima schützen. Der Essay "Soziales Klima" durchmisst das Feld der Sozialen Nachhaltigkeit mit den Mitteln einer ganzheitlichen, an Hegel und Parsons informierten Soziologie.

Un manifiesto necesario para una democracia global. Una impactante historia al estilo David y Goliat sobre un joven activista de Hong Kong, quien con tan solo veintidós años está sacudiendo e inspirando al mundo entero. A los catorce años Joshua Wong ya hizo historia. Mientras los adultos guardaban silencio, Joshua escenificó la primera protesta de estudiantes en Hong Kong en contra del sistema de educación nacional, y ganó.

Tech is often thought to be at the helm of innovation, yet the economic disparities between white, Black, and Latinx workers continue to persist. In What We Build with Power, activist and organizer David Delmar Sentíes argues that tech is in a position to move beyond empty platitudes and towards an organized workforce that values the economic wellbeing of Black and Latinx communities.

Between 1920 and 1950, America saw an unprecedented expansion of wealth and power underwritten by technological innovation, cultural confidence, and victory in war. American elites won World War II, rebuilt the world order with America at its head, inaugurated the jet age, and put a man on the moon. The boom led to a larger, richer middle class that confirmed America’s best ideals. By the early 1970s, that ended. American elites have captured a disproportionate share of the social and economic rewards over the last fifty years.

Una grande trasformazione del mondo è avvenuta tra due date: il 9 novembre 1989, con la caduta del muro di Berlino, e il novembre 2019, quando scoppia a Wuhan l'emergenza Covid-19. Col crollo del muro di Berlino scompare il nemico, tutti si sentono fratelli e uguali. Si aprono le frontiere, crollano le istituzioni consolidate, inizia la globalizzazione. È un periodo di slancio impetuoso, pieno di speranza, di creatività, di utopia, ma il nuovo processo travolge il mondo consolidato, dagli stati-nazione alla famiglia, alla coppia.

Injustice. Black America. Media. Corruption at the highest levels of government. Only one dollar. This is the case you've never heard of--until now. In City of Los Angeles v. Preferred Communications, the US District Court, Ninth Circuit Court of Appeals, and the US Supreme Court agreed that the city had violated the civil rights of half a million people for 10 years and had refused to comply with a nine-zero decision by the Supreme Court of the United States.

The world’s largest company, WalMart Stores, has revenues higher than the gross domestic product of all but twentyfive of the world’s countries. Its employees outnumber the populations of almost one hundred nations. The world’s largest asset manager, a New York company called BlackRock, controls assets greater than the national reserves of any country on the planet.

From the American Revolution through the Civil Rights movement, Americans have long mobilized against political, social, and economic privilege. Hierarchies based on inheritance, wealth, and political preferment were treated as obnoxious and a threat to democracy. Mass movements envisioned a new world supplanting dog-eat-dog capitalism. But over the last half-century that political will and cultural imagination have vanished. Why? The Age of Acquiescence seeks to solve that mystery.

The Last Days of New York: A reporter’s true tale tells the story of how a corrupted political system hollowed out New York City, leaving it especially vulnerable, all in the name of equity and “fairness”. When, in the future, people ask how New York City fell to pieces, they can be told - quoting Hemingway - “gradually, then suddenly”. New Yorkers awoke from a slumber of ease and prosperity to discover that their glorious city was not only unprepared for crisis, but that the underpinnings of its fortune had been gutted by the reckless mismanagement of Bill de Blasio.

Urban, divers, kosmopolitisch, individualistisch - links ist für viele heute vor allem eine Lifestylefrage. Politische Konzepte für sozialen Zusammenhalt bleiben auf der Strecke, genauso wie schlecht verdienende Frauen, arme Zuwandererkinder, ausgebeutete Leiharbeiter und große Teile der Mittelschicht. Ob in den USA oder Europa: Wer sich auf Gendersternchen konzentriert statt auf Chancengerechtigkeit und dabei Kultur und Zusammengehörigkeitsgefühl der Bevölkerungsmehrheit vernachlässigt, arbeitet der politischen Rechten in die Hände.