Class Politics

From the American Revolution through the Civil Rights movement, Americans have long mobilized against political, social, and economic privilege. Hierarchies based on inheritance, wealth, and political preferment were treated as obnoxious and a threat to democracy. Mass movements envisioned a new world supplanting dog-eat-dog capitalism. But over the last half-century that political will and cultural imagination have vanished. Why? The Age of Acquiescence seeks to solve that mystery.

Voici 3 textes de Jean Jaurès : "Idéalisme et matérialisme", "Discours à la jeunesse" et "République et Socialisme". Ces 3 textes forts permettent de comprendre la pensée et les idées d'un des plus grands hommes politiques français, dont les convictions et les valeurs socialistes sont fondatrices de notre vie démocratique actuelle.

These stories are about the people who make our lives run every day—and yet we barely think of them. Laskas spent weeks in an Ohio coal mine and on an Alaskan oil rig; in a Maine migrant labor camp, a Texas beef ranch, the air traffic control tower at New York’s LaGuardia Airport, a California landfill, an Arizona gun shop, the cab of a long-haul truck in Iowa, and the stadium of the Cincinnati Ben-Gals cheerleaders. All are part of hidden America, and you will be amazed by what Laskas tells you about them.

In 2002, the town of Galesburg, a slowly declining Rustbelt city of 33,000 in western Illinois, learned that it would soon lose its largest factory, a Maytag refrigerator plant that had anchored Galesburg's social and economic life for decades. Workers at the plant earned $15.14 an hour, had good insurance, and were assured a solid retirement. In 2004, the plant was relocated to Reynosa, Mexico, where workers sometimes spent 13-hour days assembling refrigerators for $1.10 an hour.

Warrior Ways focuses on the lore produced by modern American warriors, illuminating the ways in which members of the armed services creatively express the complex experience of military life. In short, lively essays, contributors to the volume, all of whom have close personal or professional relationships to the military, examine battlefield talismans, personal narrative (storytelling), “Jody calls” (marching and running cadences), slang, homophobia and transgressive humor, music, and photography, among other cultural expressions.

Il nous avait tous réunis, sur le golf somptueux de sa demeure privée. Et nous le suivions radieux, portant fièrement à tour de rôle le sac garni de ses clubs.

On October 12, 2005, a massive fire broke out in the Wines Central wine warehouse in Vallejo, California. Within hours, the flames had destroyed 4.5 million bottles of California's finest wine worth more than $250 million, making it the largest destruction of wine in history. The fire had been deliberately set by a passionate oenophile named Mark Anderson, a skilled con man and thief with storage space at the warehouse who needed to cover his tracks.

Here is armed America - a land of machine-gun gatherings in the desert, lederhosened German shooting societies, feral-hog hunts in Texas, and Hollywood gun armories. Whether they’re collecting antique weapons, practicing concealed carry, or firing an AR-15 or a Glock at their local range, many Americans love guns - which horrifies and fascinates many other Americans, and much of the rest of the world. This lively, sometimes raucous book explores from the inside the American love affair with firearms.

From the 1830s onward, a succession of well-born Britons headed west to the great American wilderness to find adventure and fulfillment. They brought their dogs, sporting guns, valets, and all the attitudes and prejudices of their class. Prairie Fever explores why the West had such a strong romantic appeal for them at a time when their inherited wealth and passion for sport had no American equivalent.

Coming of Age in the Other America shows that despite overwhelming odds, some disadvantaged urban youth do achieve upward mobility. Drawing from 10 years of fieldwork with parents and children who resided in Baltimore public housing, sociologists Stefanie DeLuca, Susan Clampet-Lundquist, and Kathryn Edin highlight the remarkable resiliency of some of the youth who hailed from the nation's poorest neighborhoods and show how the right public policies might help break the cycle of disadvantage.

Brad Braxton and Anthony Pinn represent two traditions—Christianity and Secular Humanism respectively—that have for centuries existed in bitter opposition. For too long, people with different worldviews have disparaged and harmed one another. Instead of fighting each other, Braxton and Pinn talk with, listen to, and learn from one another. Their wide-ranging conversation demonstrates the possibility of fruitful exchange that accounts for—rather than masks—their differences.

It’s the Middle Class, Stupid! confirms what we have all suspected: Washington and Wall Street have really screwed things up for the average American. Work has been devalued. Education costs are out of sight. Effort and ambition have never been so scantily rewarded. Political guru James Carville and pollster extraordinaire Stan Greenberg argue that our political parties must admit their failures and the electorate must reclaim its voice, because taking on the wealthy and the privileged is not class warfare—it is a matter of survival.

「格差」とは何か？　 世界的ベストセラー『21世紀の資本』著者による大注目作！世界的ベストセラー『21世紀の資本』のトマ・ピケティが、「格差」について考察。

Did you know that over 600 million people live on less than $2 a day? Nearly 10 percent of the global population struggles to survive 24 hours at a time. Eradicating extreme poverty may seem simple, but it's very complex.

Obwohl wir inzwischen im 21. Jahrhundert leben, herrscht noch immer das Patriarchat. Warum zur Hölle ist das so? Und was kann jede*r persönlich dazu beitragen, die häufig unbewussten toxischen Strukturen zu erkennen und aufzulösen? Dieses Hörbuch mit Beiträgen von bekannten Autor*innen bietet Hilfestellung. Sich gegen das Patriarchat zur Wehr zu setzen, ist besonders im Alltag schwierig. Denn vieles ist uns so vertraut, dass wir es gar nicht hinterfragen. Sogar bekennende Feminist*innen tappen immer wieder in die gleichen Fallen.

Ob Arm gegen Reich, Ost gegen West, Land gegen Stadt, Jung gegen Alt oder der anhaltende Streit über Identitäts-, Glaubens- oder Genderfragen: Die gesellschaftliche Spaltung erscheint als ein Signum unserer Zeit. Kaum ein Tag vergeht, an dem nicht in Talkshows und Zeitungen gefragt wird, was unsere Gesellschaft – noch – zusammenhält. Jürgen Kaube und André Kieserling gehen dieser Diagnose auf den Grund.

For most of Western history, Sitaraman argues, constitutional thinkers assumed economic inequality was inevitable and inescapable - and they designed governments to prevent class divisions from spilling over into class warfare. The American Constitution is different. Compared to Europe and the ancient world, America was a society of almost unprecedented economic equality, and the founding generation saw this equality as essential for the preservation of America's republic.

In 1963, the West Indian Marxist C.L.R. James posed the deceptively benign question: "What do they know of cricket, who only cricket know?" A challenge to the public to reconsider cricket and its meaning by placing the game in its true social, political, and economic context. Different Class does not simply challenge the widely accepted orthodoxy of English cricket, it demonstrates how the values and belief systems at its heart were intentionally developed in order to divide the English along class lines at every level of the game.

Gewinner und Verlierer im Ungleichland – eine schonungslose Analyse der sozialen Ungerechtigkeit in Deutschland... Journalistin und Autorin Julia Friedrichs hinterfragt mit ihrem beeindruckenden und aufrüttelnden Sachbuch "Working Class: Warum wir Arbeit brauchen, von der wir leben können" die Wohlstandsillusion. In Zeiten der prekären Arbeitsverhältnisse und des Lohndumpings ist der Vermögensaufbau aus eigener Kraft für die meisten Bundesbürger unmöglich.

"A integração do negro na sociedade de classes" foi originalmente a tese de cátedra de Florestan Fernandes, defendida em 1964, cuja marcante atualidade pode ser exemplificada pela advertência, feita ao final do estudo, a respeito das consequências de não se realizar a efetiva integração do negro: “não teremos uma democracia racial e, tampouco, uma democracia.”