Classic Essays

For Isaiah Berlin, there is a fundamental distinction in mankind: those who are fascinated by the infinite variety of things - foxes - and those who relate everything to a central all-embracing system - hedgehogs. It can be applied to the greatest creative minds: Dante, Ibsen and Proust are hedgehogs, while Shakespeare, Aristotle and Joyce are foxes. Yet when Berlin reaches the case of Tolstoy, he finds a fox by nature, but a hedgehog by conviction.

Nick Lansing and Susy Branch are young, attractive but impoverished New Yorkers. They are in love and decide to marry, but realise their chances of happiness are slim without the wealth and society that their more privileged friends take for granted. Nick and Susy agree to separate when either encounters a more eligible proposition.

Of a Happy Life is an essay written by Seneca around the year 58 AD. It was intended for his older brother Gallio, to whom Seneca also dedicated his dialogue entitled De Ira (On Anger). It is divided into 28 chapters that present the moral thoughts of Seneca at their most mature. Seneca explains that the pursuit of happiness is the pursuit of reason - reason meant not only using logic, but also understanding the processes of nature.

Notable masonic and esoteric writer A. E. Waite left behind a treasure trove of writings and translations. Included here are some of his varied essays.

Whenever the subject of Lincoln is brought up, it usually produces a mixed response ranging from adoration to excoriation. Back in 1931 when Lincoln the Man appeared, there were few willing to publicly judge Lincoln on the basis of anything less than hagiographic platitudes. That all changed when the famous poet and writer Edgar Lee Masters published Lincoln the Man. This book is less a biography and more of an analysis of Lincoln’s thinking process and political evolution from backwoods lawyer to president of the United States.

In 1834, Ralph Waldo Emerson, formerly a Unitarian minister, began a new career as a public lecturer. Nature (1836), his first published work, contained the essence of his transcendental philosophy. This collection contains 11 of his most celebrated and memorable essays....

Nous ne nous sommes jamais écoutés parce que nous continuons à les laisser nous guider à tort. Comment cela a-t-il pu arriver? Le fait est que nous avons des millions d'intellects. Mais les civilisations s'efforcent toujours de trouver de nouvelles idées. Nous devrions essayer de trouver de bonnes choses les uns dans les autres. Notre trésor est ce que nous pouvons produire pour nous entraider. Notre trésor est aussi la connaissance que nous avons, que nous pensons avoir et que les autres ne peuvent pas voir à moins que nous mettions notre sagesse à l'épreuve.

Is karma just another word for fate? Is karma subject to time? Do animals have karma? These are just some of the questions posed in this collection of seven short essays by Theosophist writer William Q. Judge, while exploring the topic of karma. The essays are: "Karma", "Aphorisms on Karma", "Karma in the Desatir", "Thoughts on Karma", "Men Karmic Agents", "Is Karma Only Punishment?" and "Is Poverty Bad Karma?"

This Yuletide collection of stories, poems, and essays has been rescued from obscurity by the editor, who has also edited and annotated them to make these wonderful classics more easily accessible to modern listeners. While some of these authors may be unknown to you, their works have been included in this collection because of their capacity to instantly intrigue and delight. Give them a try, and don't be surprised if a few of them make their way onto your list of all-time personal Christmas favorites!

Ralph Waldo Emerson was a leader in the transcendentalist movement of the mid-19th century. He is best known for his political philosophy and ideological thoughts on the moral worth of the individual and his work greatly influenced many of the great thinkers of his time, including Henry David Thoreau.

The unifying factor of this collection is that, without exception, every author included here was in some way or another involved with or interested in the occult. In some cases, they were members of an occult organization, such as the Hermetic Order of the Golden Dawn, the Theosophical Society, or similar such groups. Others simply had a strong personal interest in the subject matter or practiced some form of the esoteric sciences in private.

The work opens with Serenus asking Seneca for counsel, and this request for help takes the form of a medical consultation. Serenus explains that he feels agitated and in a state of unstable immobility, "As if I were on a boat that doesn't move forward and is tossed about." Seneca uses the dialogue to address an issue that cropped up many times in his life: the desire for a life of contemplation and the need for active political engagement. Seneca argues that the goal of a tranquil mind can be achieved by being flexible and seeking a middle way between the two extremes.

Una selección que aúna tres textos clásicos sobre socialismo y liberación: El Manifiesto Comunista, de Marx y Engels; Reforma o Revolución, de Rosa Luxemburgo; y El socialismo y el hombre en Cuba, del Che Guevara, inspiradores para las nuevas generaciones que creen en una sociedad más justa.

Marcia actively mourned the death of her son Metilius for over three years. In Of Consolation to Marcia, Seneca attempts to convince her that the fate of her son, while tragic, should not have been a surprise. She knew many other mothers who had lost their sons; why should she expect her own son to survive her? The acknowledgement, even expectation, of the worst of all possible outcomes is a tenet of Seneca's Stoic philosophy.

Emerson's ideas are alive and well and very much with us today. Consider that Emerson, now an establishment figure, was a rebel in his time. He could find no relevance in established religion. But, unlike others, he set out to reform it. Many of his ideas now seem obvious and as American as apple pie.

These passages from the writings of Ralph Waldo Emerson on religion and spiritual philosophy reveal a metaphysical thought that is quintessentially American and universally relevant to the spiritual needs of today's world. It is seldom that an American philosopher is found among the gurus, mystics, and masters present in the spiritual milieu. Emerson combined the spiritual intuition of the East with the philosophical acumen of the West.

One of the most remarkable figures of the Renaissance, Michel de Montaigne was a brilliant French philosopher and statesman whose work directly influenced René Descartes, Friedrich Nietzsche, Isaac Asimov and Jean-Jacques Rousseau. He was a humanist and a sceptic, with an insatiable and wide-ranging curiosity. In 1571, on his 38th birthday, he withdrew from public life and retired to the library in his castle tower, where he assembled a body of work that is still highly relevant today.

“This is not a book to promote tranquility, and readers in quest of peace of mind should look elsewhere,” writes Paul Fussell in the foreword to this original, sharp, tart, and thoroughly engaging work. The celebrated author focuses his lethal wit on habitual euphemizers, artistically pretentious third-rate novelists, sexual puritans, and the “Disneyfiers of life”. He moves from the inflammatory title piece on the morality of dropping the bomb on Hiroshima to a disquisition on the “naturist movement”, and more.

In 1845 Henry David Thoreau, one of the principal New England Transcendentalists, left the town for the country. Beside the lake of Walden, he built himself a log cabin and returned to nature, to observe and reflect, while surviving on $8 a year. From this experience emerged one of the great classics of American literature, a deeply personal reaction against the commercialism and materialism that he saw as the main impulses of mid-19th century America.

"Nothing more strangely indicates an enormous and silent evil of modern society than the extraordinary use which is made nowadays of the word orthodox. In former days the heretic was proud of not being a heretic. It was the kingdoms of the world and the police and the judges who were heretics. He was orthodox. He had no pride in having rebelled against them; they had rebelled against him. The armies with their cruel security, the kings with their cold faces, the decorous processes of State, the reasonable processes of law - all these like sheep had gone astray...."