Classic Essays

“A Room of One’s Own” is one of Virginia Woolf’s most influential works and a cornerstone of the feminist movement. In this brilliant essay, Woolf explores the limitations faced by women in the early 20th century, using captivating prose and the poetic style characteristic of a novelist. She compellingly argues that the lack of financial independence and a private space are key barriers preventing women from fully developing their literary talents

Classic Essays for College Students is an initiative to help students get acquainted with a few paradigms of academic papers written by other students that can give them some basic thinking tactics on how they can let their minds play with college subjects. Don't be intimidated by perfectionist attitudes! They constantly make it difficult for us to spread our ideas; being by nature creatures that have trouble dealing with fear, there is one thing that perfectionists always worry about in their state of mind: We are afraid of making mistakes.

This highly regarded volume features a modern translation of all ten books of The Republic. Translated by Raymond Larson. The Republic is an explosion of thought; a ten-book brainstorm of one of the greatest minds of all-time.

In 1834, Ralph Waldo Emerson, formerly a Unitarian minister, began a new career as a public lecturer. Nature (1836), his first published work, contained the essence of his transcendental philosophy. This collection contains 11 of his most celebrated and memorable essays....

Whenever the subject of Lincoln is brought up, it usually produces a mixed response ranging from adoration to excoriation. Back in 1931 when Lincoln the Man appeared, there were few willing to publicly judge Lincoln on the basis of anything less than hagiographic platitudes. That all changed when the famous poet and writer Edgar Lee Masters published Lincoln the Man. This book is less a biography and more of an analysis of Lincoln’s thinking process and political evolution from backwoods lawyer to president of the United States.

Marcia actively mourned the death of her son Metilius for over three years. In Of Consolation to Marcia, Seneca attempts to convince her that the fate of her son, while tragic, should not have been a surprise. She knew many other mothers who had lost their sons; why should she expect her own son to survive her? The acknowledgement, even expectation, of the worst of all possible outcomes is a tenet of Seneca's Stoic philosophy.

Nick Lansing and Susy Branch are young, attractive but impoverished New Yorkers. They are in love and decide to marry, but realise their chances of happiness are slim without the wealth and society that their more privileged friends take for granted. Nick and Susy agree to separate when either encounters a more eligible proposition.

"Nothing more strangely indicates an enormous and silent evil of modern society than the extraordinary use which is made nowadays of the word orthodox. In former days the heretic was proud of not being a heretic. It was the kingdoms of the world and the police and the judges who were heretics. He was orthodox. He had no pride in having rebelled against them; they had rebelled against him. The armies with their cruel security, the kings with their cold faces, the decorous processes of State, the reasonable processes of law - all these like sheep had gone astray...."

For Isaiah Berlin, there is a fundamental distinction in mankind: those who are fascinated by the infinite variety of things - foxes - and those who relate everything to a central all-embracing system - hedgehogs. It can be applied to the greatest creative minds: Dante, Ibsen and Proust are hedgehogs, while Shakespeare, Aristotle and Joyce are foxes. Yet when Berlin reaches the case of Tolstoy, he finds a fox by nature, but a hedgehog by conviction.

On the Shortness of Life was written by Seneca around the year 49AD. He argues that we waste so much time because we do not properly value it. We expend great effort in protecting other valuables such as money and property, but because time appears intangible, we allow others to occupy it and take time away from us. Wise people, on the other hand, understand that time is the most valuable of all resources, and with effort can free themselves from external control to engage in meaningful introspection and create an intentional life.

These passages from the writings of Ralph Waldo Emerson on religion and spiritual philosophy reveal a metaphysical thought that is quintessentially American and universally relevant to the spiritual needs of today's world. It is seldom that an American philosopher is found among the gurus, mystics, and masters present in the spiritual milieu. Emerson combined the spiritual intuition of the East with the philosophical acumen of the West.

Notable masonic and esoteric writer A. E. Waite left behind a treasure trove of writings and translations. Included here are some of his varied essays.

“This is not a book to promote tranquility, and readers in quest of peace of mind should look elsewhere,” writes Paul Fussell in the foreword to this original, sharp, tart, and thoroughly engaging work. The celebrated author focuses his lethal wit on habitual euphemizers, artistically pretentious third-rate novelists, sexual puritans, and the “Disneyfiers of life”. He moves from the inflammatory title piece on the morality of dropping the bomb on Hiroshima to a disquisition on the “naturist movement”, and more.

Is karma just another word for fate? Is karma subject to time? Do animals have karma? These are just some of the questions posed in this collection of seven short essays by Theosophist writer William Q. Judge, while exploring the topic of karma. The essays are: "Karma", "Aphorisms on Karma", "Karma in the Desatir", "Thoughts on Karma", "Men Karmic Agents", "Is Karma Only Punishment?" and "Is Poverty Bad Karma?"

One of the most remarkable figures of the Renaissance, Michel de Montaigne was a brilliant French philosopher and statesman whose work directly influenced René Descartes, Friedrich Nietzsche, Isaac Asimov and Jean-Jacques Rousseau. He was a humanist and a sceptic, with an insatiable and wide-ranging curiosity. In 1571, on his 38th birthday, he withdrew from public life and retired to the library in his castle tower, where he assembled a body of work that is still highly relevant today.

Of a Happy Life is an essay written by Seneca around the year 58 AD. It was intended for his older brother Gallio, to whom Seneca also dedicated his dialogue entitled De Ira (On Anger). It is divided into 28 chapters that present the moral thoughts of Seneca at their most mature. Seneca explains that the pursuit of happiness is the pursuit of reason - reason meant not only using logic, but also understanding the processes of nature.

Una selección que aúna tres textos clásicos sobre socialismo y liberación: El Manifiesto Comunista, de Marx y Engels; Reforma o Revolución, de Rosa Luxemburgo; y El socialismo y el hombre en Cuba, del Che Guevara, inspiradores para las nuevas generaciones que creen en una sociedad más justa.

The work opens with Serenus asking Seneca for counsel, and this request for help takes the form of a medical consultation. Serenus explains that he feels agitated and in a state of unstable immobility, "As if I were on a boat that doesn't move forward and is tossed about." Seneca uses the dialogue to address an issue that cropped up many times in his life: the desire for a life of contemplation and the need for active political engagement. Seneca argues that the goal of a tranquil mind can be achieved by being flexible and seeking a middle way between the two extremes.

Walden or, "Life in the Woods", is, primarily, a reflection upon simple living in natural surroundings. Henry David Thoreau kept a journal during his stay in a cabin beside Walden Pond in Concord, Massachusetts, for two years, two months, and two days, from July 1845 to Sept 1847. The book is based on that journal.

Nous ne nous sommes jamais écoutés parce que nous continuons à les laisser nous guider à tort. Comment cela a-t-il pu arriver? Le fait est que nous avons des millions d'intellects. Mais les civilisations s'efforcent toujours de trouver de nouvelles idées. Nous devrions essayer de trouver de bonnes choses les uns dans les autres. Notre trésor est ce que nous pouvons produire pour nous entraider. Notre trésor est aussi la connaissance que nous avons, que nous pensons avoir et que les autres ne peuvent pas voir à moins que nous mettions notre sagesse à l'épreuve.