Classic Essays

Notable masonic and esoteric writer A. E. Waite left behind a treasure trove of writings and translations. Included here are some of his varied essays.

Whenever the subject of Lincoln is brought up, it usually produces a mixed response ranging from adoration to excoriation. Back in 1931 when Lincoln the Man appeared, there were few willing to publicly judge Lincoln on the basis of anything less than hagiographic platitudes. That all changed when the famous poet and writer Edgar Lee Masters published Lincoln the Man. This book is less a biography and more of an analysis of Lincoln’s thinking process and political evolution from backwoods lawyer to president of the United States.

In 1834, Ralph Waldo Emerson, formerly a Unitarian minister, began a new career as a public lecturer. Nature (1836), his first published work, contained the essence of his transcendental philosophy. This collection contains 11 of his most celebrated and memorable essays....

In this definitive collection of essays, including the poignant title essay "Self-Reliance," Ralph Waldo Emerson expounds on the importance of trusting your soul, as well as divine providence, to carve out a life. A firm believer in nonconformity, Emerson celebrates the individual and stresses the value of listening to the inner voice unique to each of us—even when it defies society's expectations.

Nick Lansing and Susy Branch are young, attractive but impoverished New Yorkers. They are in love and decide to marry, but realise their chances of happiness are slim without the wealth and society that their more privileged friends take for granted. Nick and Susy agree to separate when either encounters a more eligible proposition.

Of a Happy Life is an essay written by Seneca around the year 58 AD. It was intended for his older brother Gallio, to whom Seneca also dedicated his dialogue entitled De Ira (On Anger). It is divided into 28 chapters that present the moral thoughts of Seneca at their most mature. Seneca explains that the pursuit of happiness is the pursuit of reason - reason meant not only using logic, but also understanding the processes of nature.

On the Shortness of Life was written by Seneca around the year 49AD. He argues that we waste so much time because we do not properly value it. We expend great effort in protecting other valuables such as money and property, but because time appears intangible, we allow others to occupy it and take time away from us. Wise people, on the other hand, understand that time is the most valuable of all resources, and with effort can free themselves from external control to engage in meaningful introspection and create an intentional life.

For Isaiah Berlin, there is a fundamental distinction in mankind: those who are fascinated by the infinite variety of things - foxes - and those who relate everything to a central all-embracing system - hedgehogs. It can be applied to the greatest creative minds: Dante, Ibsen and Proust are hedgehogs, while Shakespeare, Aristotle and Joyce are foxes. Yet when Berlin reaches the case of Tolstoy, he finds a fox by nature, but a hedgehog by conviction.

Marcia actively mourned the death of her son Metilius for over three years. In Of Consolation to Marcia, Seneca attempts to convince her that the fate of her son, while tragic, should not have been a surprise. She knew many other mothers who had lost their sons; why should she expect her own son to survive her? The acknowledgement, even expectation, of the worst of all possible outcomes is a tenet of Seneca's Stoic philosophy.

These passages from the writings of Ralph Waldo Emerson on religion and spiritual philosophy reveal a metaphysical thought that is quintessentially American and universally relevant to the spiritual needs of today's world. It is seldom that an American philosopher is found among the gurus, mystics, and masters present in the spiritual milieu. Emerson combined the spiritual intuition of the East with the philosophical acumen of the West.

"Nothing more strangely indicates an enormous and silent evil of modern society than the extraordinary use which is made nowadays of the word orthodox. In former days the heretic was proud of not being a heretic. It was the kingdoms of the world and the police and the judges who were heretics. He was orthodox. He had no pride in having rebelled against them; they had rebelled against him. The armies with their cruel security, the kings with their cold faces, the decorous processes of State, the reasonable processes of law - all these like sheep had gone astray...."

Ralph Waldo Emerson was a leader in the transcendentalist movement of the mid-19th century. He is best known for his political philosophy and ideological thoughts on the moral worth of the individual and his work greatly influenced many of the great thinkers of his time, including Henry David Thoreau.

The unifying factor of this collection is that, without exception, every author included here was in some way or another involved with or interested in the occult. In some cases, they were members of an occult organization, such as the Hermetic Order of the Golden Dawn, the Theosophical Society, or similar such groups. Others simply had a strong personal interest in the subject matter or practiced some form of the esoteric sciences in private.

Emerson's ideas are alive and well and very much with us today. Consider that Emerson, now an establishment figure, was a rebel in his time. He could find no relevance in established religion. But, unlike others, he set out to reform it. Many of his ideas now seem obvious and as American as apple pie.

“This is not a book to promote tranquility, and readers in quest of peace of mind should look elsewhere,” writes Paul Fussell in the foreword to this original, sharp, tart, and thoroughly engaging work. The celebrated author focuses his lethal wit on habitual euphemizers, artistically pretentious third-rate novelists, sexual puritans, and the “Disneyfiers of life”. He moves from the inflammatory title piece on the morality of dropping the bomb on Hiroshima to a disquisition on the “naturist movement”, and more.

Is karma just another word for fate? Is karma subject to time? Do animals have karma? These are just some of the questions posed in this collection of seven short essays by Theosophist writer William Q. Judge, while exploring the topic of karma. The essays are: "Karma", "Aphorisms on Karma", "Karma in the Desatir", "Thoughts on Karma", "Men Karmic Agents", "Is Karma Only Punishment?" and "Is Poverty Bad Karma?"

One of the most remarkable figures of the Renaissance, Michel de Montaigne was a brilliant French philosopher and statesman whose work directly influenced René Descartes, Friedrich Nietzsche, Isaac Asimov and Jean-Jacques Rousseau. He was a humanist and a sceptic, with an insatiable and wide-ranging curiosity. In 1571, on his 38th birthday, he withdrew from public life and retired to the library in his castle tower, where he assembled a body of work that is still highly relevant today.

The work opens with Serenus asking Seneca for counsel, and this request for help takes the form of a medical consultation. Serenus explains that he feels agitated and in a state of unstable immobility, "As if I were on a boat that doesn't move forward and is tossed about." Seneca uses the dialogue to address an issue that cropped up many times in his life: the desire for a life of contemplation and the need for active political engagement. Seneca argues that the goal of a tranquil mind can be achieved by being flexible and seeking a middle way between the two extremes.

Una selección que aúna tres textos clásicos sobre socialismo y liberación: El Manifiesto Comunista, de Marx y Engels; Reforma o Revolución, de Rosa Luxemburgo; y El socialismo y el hombre en Cuba, del Che Guevara, inspiradores para las nuevas generaciones que creen en una sociedad más justa.

Walden or, "Life in the Woods", is, primarily, a reflection upon simple living in natural surroundings. Henry David Thoreau kept a journal during his stay in a cabin beside Walden Pond in Concord, Massachusetts, for two years, two months, and two days, from July 1845 to Sept 1847. The book is based on that journal.