Early America

In Detestable and Wicked Arts, Paul B. Moyer places early New England's battle against black magic in a transatlantic perspective. Moyer provides an accessible and comprehensive examination of witch prosecutions in the Puritan colonies that discusses how their English inhabitants understood the crime of witchcraft, why some people ran a greater risk of being accused of occult misdeeds, and how gender intersected with witch-hunting.

In life and in death, slaves were commodities, their monetary value assigned based on their age, gender, health, and the demands of the market. The Price for Their Pound of Flesh is the first book to explore the economic value of enslaved people through every phase of their lives—including preconception, infancy, childhood, adolescence, adulthood, the senior years, and death—in the early American domestic slave trade.

In his 2005 book, The Long Emergency, James Howard Kunstler described the global predicaments that would pitch the USA into political and economic turmoil in the 21st century - the end of affordable oil, climate irregularities, and flagging economic growth, to name a few. Now, he returns with a book that takes an up-close-and-personal approach to how real people are living now - surviving The Long Emergency as it happens.

Debates over paper money and banking are older than the United States of America itself. Eighteenth and 19th century Americans were deeply ambivalent about paper money and central banks, and political fights over these issues were among the bitterest in American history. In fact, controversies over the country’s central bank birthed both the first (1792-1824) and second (1828-1852) party systems. Frequently, policymakers crafted responses to the crisis at hand, and as a result, they implemented policies that were inadequate to the challenges the country faced in the future.

Although many Americans consider the establishment of the colonies as the birth of this country, in fact early America existed long before the arrival of the Europeans. From coast to coast, Native Americans had created enduring cultures, and the subsequent European invasion remade much of the land and society. In New Worlds for All, Colin G. Calloway explores the unique and vibrant new cultures that Indians and Europeans forged together in early America.

America's Early Serial Killers contains in vivid detail the murderous activities of five serial killers starting back in the 1790s and continuing through to the 1890s. In one case, the killer has never been identified. Given that these cases occurred so long ago, there will certainly be differing accounts as to what happened and who did what. The research was as thorough as possible though the conclusions may differ from other resources.

It should come as no surprise to anyone that it is much easier to overthrow a government than form a new one, and that in turn it is easier to form a government than to govern. The men who founded America knew these facts in theory, but in the last decade of the 18th century, they learned them by experience when, just a few years after the new Constitution had been ratified, a rebellion arose over taxes.

From the Stono Rebellion in 1739 to the Haitian Revolution of 1791 to Nat Turner's Rebellion in 1831, slave insurrections have been understood as emblematic rejections of enslavement, the most powerful and, perhaps, the only way for slaves to successfully challenge the brutal system they endured. In The World That Fear Made, Jason T. Sharples orients the mirror to those in power who were preoccupied with their exposure to insurrection.

The early years of English settlement in America were characterized by catastrophe: starvation, disease, extreme violence, and ruinous ignorance. Seasons of Misery offers a provocative reexamination of the British colonies' chaotic and profoundly unstable beginnings, placing crisis at the center of the story. At the outposts of a fledgling empire and disconnected from the social order of their home society, English settlers were both physically and psychologically estranged from their European identities.

In the spring of 1676, Nathaniel Bacon, a hotheaded young newcomer to Virginia, led a revolt against the colony's Indian policies. Bacon's Rebellion turned into a civil war within Virginia - and a war of extermination against the colony's Indian allies - that lasted into the following winter, sending shock waves throughout the British colonies and into England itself. James Rice offers a colorfully detailed account of the rebellion, revealing how Piscataways, English planters, slave traders, Susquehannocks, colonial officials, plunderers and intriguers were all pulled into an escalating conflict whose outcome, month by month, remained uncertain.

The Protestant conviction that believers would rise again, in bodily form, after death, shaped their attitudes towards personal and religious identity, community, empire, progress, race, and the environment. In To Walk the Earth Again, Christopher Trigg explores the political dimension of Anglo-American Protestant writing about the future resurrection of the dead, examining texts written between the seventeenth and mid-nineteenth centuries.

The history of the United States is, to a large extent, a history of armed conflict. The nation was first forged in war, a tough fight for independence against one of the world’s largest empires, and that fight would resume less than a generation later with the War of 1812. Then there were constant low-level conflicts with Native Americans as the nation expanded westwards, and occasionally the country engaged in full-scale war against the Sioux, Comanche, and Apache. The country also fought the Mexican-American War, starting in 1846, and the bloody Civil War starting in 1861.

Throughout his presidency at the beginning of the 19th century, Thomas Jefferson had worried about the future of the western US, seeing that settlements in the Ohio Valley and lower South relied upon the Mississippi River. France’s controls over the region, in his estimation, put the US at a severe disadvantage.

When Samuel de Champlain founded the colony of Quebec in 1608, he established elaborate gardens where he sowed French seeds he had brought with him and experimented with indigenous plants that he found in nearby fields and forests. In A Not-So-New World, Christopher Parsons observes how it was that French colonists began to learn about Native environments and claimed a mandate to cultivate vegetation that did not differ all that much from that which they had left behind.

Joanah's journey of love and self-discovery is beautifully portrayed in this historical romance, capturing the complexities of relationships and the power of following one's heart. Listeners will be drawn into the emotional turmoil and moral dilemmas faced by Joanah as she navigate her feelings for Thomas and Andrew, ultimately learning valuable lessons about love, loyalty, and personal growth.

During the years of the Early Republic, prominent Native leaders regularly traveled to American cities primarily on diplomatic or trade business, but also from curiosity. They were frequently referred to as "the Chiefs now in this city" during their visits. Colin Calloway has gathered together the accounts of these visits and created a new narrative of the country's formative years, redefining what has been understood as the "frontier." Calloway captures what Native peoples observed as they walked the streets, sat in pews, attended plays, drank in taverns, and slept in hotels.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.

Only two people were in a position to experience all the events leading up to the first flight of a viable airplane, and here in three short essays they report how it came about.The idea of powered flight was so new that there were not even accepted methods of measuring the forces at play on a machine in-flight.

No sport has been more associated with America’s sense of itself, with its identity, than baseball. No sport has been so inextricably bound with America’s traditions—with its notions of democracy and fair play—than baseball. And no professional sport in America has been as dramatically connected to social change as Major League Baseball when it became racially integrated the moment Jackie Robinson took the field with the Brooklyn Dodgers on April 15, 1947.

In 1765, Michael Fallon, an Irishman on the run from brutal English overlords, makes his way to Charleston, South Carolina, as an indentured servant. Bound over to Thomas Carver, a successful merchant, he quickly shows a knack for trade—and a disturbing attraction to Carver's beautiful, sensual daughter, Elizabeth. With luck and intelligence—and not without bloodshed—he rises into the rice-planting aristocracy of the Carolina Lowcountry, where a frontier spirit pulses beneath the superficial trappings of an agrarian society that is heading rapidly toward revolution.