Early History

The revolutionary Ohio Valley is often depicted as a chaotic Hobbesian dystopia, in which Indians and colonists slaughtered each other at every turn. In Unsettling the West, Rob Harper overturns this familiar story. Rather than flailing in a morass, the peoples of the revolutionary Ohio Valley actively and persistently sought to establish a new political order that would affirm their land claims, protect them against attack, and promote trade.

The Settlers' Empire traces the first federal endeavor to build states wholesale out of the Northwest Territory, a process that relied on overlapping colonial rule over Euro-American settlers and the multiple Indian nations in the territory. In the Northwest Territory, diverse populations of newcomers and natives struggled over the region's geographical and cultural definition in areas such as religion, marriage, family, gender roles, and economy.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.

Near the start of the 19th century, as the newly established United States looked outward toward the wider world, a group of eminent Protestant ministers formed a grand scheme for gathering the rest of mankind into the redemptive fold of Christianity and "civilization". Its core element was a special school for "heathen youth" drawn from all parts of the Earth, including the Pacific Islands, China, India, and increasingly, the native nations of North America. If all went well, graduates would return to join similar projects in their respective homelands.

En realidad, en los primeros tiempos del cristianismo, cuando Pedro y Pablo salieron por primera vez a predicar el Evangelio, el sistema de creencias de los primeros cristianos se consideraba simplemente una nueva secta del judaísmo. El apelativo de «cristiano» era un término desarrollado por antagonistas externos, que los llamados cristianos llevaban con orgullo. El cristianismo tardó en separarse completamente de su religión madre, el judaísmo.

Throughout the NCAA Tournament’s history, underdogs, Cinderella stories, and upsets have captured the attention and imagination of fans. Making March Madness is the story of this premiere tournament, from its early days in Kansas City, to its move to Madison Square Garden, to its surviving a point-shaving scandal in New York and taking its games to different sites across the country.

You probably know about the story of John Smith and Pocahontas as told by Disney. This time, however, you will learn about the true story of John Smith. You will also study his involvement in the establishment of the Jamestown colony, which was the first English colony in America. Learn from his story. Have a good listen!

At the dawn of the 19th century, the great powers of Western Europe treated the United States like a disobedient child. America's complaints were ignored, until President James Madison declared a second war on Great Britain. British forces would descend on the United States, but America rallied and survived. With stunning detail on land and naval battles, the role Native Americans played in the hostilities, and the larger backdrop of the Napoleonic Wars, this is the story of the turning points of this strange conflict, which inspired Francis Scott Key to write "The Star-Spangled Banner".

In this fascinating and highly original work of cultural history, Richard Cullen Rath recreates in rich detail a world remote from our own, one in which sounds were charged with meaning and power. This audiobook's stunning evidence of the importance of sound in early America - even among the highly literate New England Puritans - reminds us of a time before a world dominated by the visual, a young country where hearing was a more crucial part of living.

Aaron Sullivan explores the British occupation of Philadelphia, chronicling the experiences of a group of people who were pursued, pressured, and at times persecuted, not because they chose the wrong side of the Revolution but because they tried not to choose a side at all. For these people, the war was neither a glorious cause to be won nor an unnatural rebellion to be suppressed, but a dangerous and costly calamity to be navigated with care. Both the Patriots and the British referred to this group as "the disaffected".

Beginning with the Continental Navy, Small Boats and Daring Men traces maritime missions through the wars of the early republic, from the coast of modern-day Libya to the rivers and inlets of the Chesapeake Bay. Armstrong brings a uniquely informed perspective to his subject; and his work is at once an exciting narrative of danger and combat at sea and a thoroughgoing analysis of how these events fit into concepts of American sea power.

Contrary to popular belief, the American Revolutionary War was not a limited and restrained struggle for political self-determination. From the onset of hostilities, British authorities viewed their American foes as traitors to be punished, and British abuse of American prisoners - both tacitly condoned and at times officially sanctioned - proliferated.

A must-listen new audio book about filmmakers Ted and Leo Wharton, whose serials become popular in the 1910s.

The 1950s were a transformative, even revolutionary decade in the history of brain science. Using new techniques for probing brain activity and function, researchers in neurosurgery, psychiatry, and psychology achieved dramatic breakthroughs in the treatment of illnesses like epilepsy and schizophrenia, as well as the understanding of such faculties as memory and perception. Memory was the site of particularly startling discoveries.

When Dr. David Hosack tilled the country's first botanical garden in the Manhattan soil more than 200 years ago, he didn't just dramatically alter the New York landscape; he left a monumental legacy of advocacy for public health and wide-ranging support for the sciences. In melodic prose, historian Victoria Johnson eloquently chronicles Hosack's tireless career to reveal the breadth of his impact. The result is a lush portrait of the man who gave voice to a new, deeply American understanding of the powers and perils of nature.

The Jewish sect which ascribed Jesus the title of Messiah was eventually transformed into a non-Jewish movement wholly separated from its Jewish context. The transformation was not instantaneous, and there were deviating or at the least parallel streams of Jesus supporters early on. A critical mistake which has been made, in my opinion, is the assumption that the Jesus movement was uniform even among its early Jewish followers. Analyzing the original movement(s) in the first centuries of the Common Era can reveal how the schism between Judaism and Christianity evolved.

In the spring of 1676, Nathaniel Bacon, a hotheaded young newcomer to Virginia, led a revolt against the colony's Indian policies. Bacon's Rebellion turned into a civil war within Virginia - and a war of extermination against the colony's Indian allies - that lasted into the following winter, sending shock waves throughout the British colonies and into England itself. James Rice offers a colorfully detailed account of the rebellion, revealing how Piscataways, English planters, slave traders, Susquehannocks, colonial officials, plunderers and intriguers were all pulled into an escalating conflict whose outcome, month by month, remained uncertain.

The bitter and public court battle waged between Nina and James Walker of Newport, Rhode Island, from 1909 to 1916 created a sensation throughout the nation with lurid accounts of - and gossip about - their marital troubles. The ordeal of this high-society couple, who wed as much for status as for love, is one of the prime examples of the growing trend of women seeking divorce during the early 20th century.

The Dutch, through the directors of the West India Company, purchased Manhattan Island in 1625. They had come to the New World as traders, not expecting to assume responsibility as the sovereign possessor of a conquered New Netherland. They did not intend to make war on the native peoples around Manhattan Island, but they did; they did not intend to help destroy native cultures, but they did; they intended to be overseas the tolerant, pluralistic, and antimilitaristic people they thought themselves to be - and in so many respects were - at home, but they were not.

Hightower frames his story within the larger history of Old Oklahoma, beginning in Indian Territory, where displaced tribes and freedmen, wealthy cattlemen, and prospective homesteaders became embroiled in disputes over public land and federal government policies. Hightower captures the drama of the Boomer incursions and the Run of ’89, as well as the nascent urbanization of the townsite that would become Oklahoma City. All of these events played out in a political vacuum until Congress officially created Oklahoma Territory in the Organic Act of May 1890.