Early History

María Magdalena es probablemente la figura más célebre del cristianismo popular, una mujer de nuestro tiempo, la que los medios de comunicación y las sensibilidades modernas pueden abrazar con mayor convicción.

The IWW’s members have been known for more than a century as the Wobblies, and no one knows how they got the name, although there are stories that an immigrant had trouble pronouncing the letters. The Wobblies quickly became a considerable force in American labor, and by far the most colorful union of its era, if not always particularly effective. This work tells the story of how they came about, the peak of their influence, and the lasting legacy they forged.

When Jesus sent 70 disciples on ahead of him, part of their mission was to heal the sick. In fact, they were supposed to heal the sick before they preached the Gospel. Best-selling author Mike Aquilina calls this command the healing imperative. And it's an imperative that ushered in the world of modern medicine. In The Healing Imperative: The Early Church and the Invention of Medicine as We Know It, Aquilina reconstructs the fascinating history of a uniquely Christian institution: the hospital.

Throughout the NCAA Tournament’s history, underdogs, Cinderella stories, and upsets have captured the attention and imagination of fans. Making March Madness is the story of this premiere tournament, from its early days in Kansas City, to its move to Madison Square Garden, to its surviving a point-shaving scandal in New York and taking its games to different sites across the country.

From the Stono Rebellion in 1739 to the Haitian Revolution of 1791 to Nat Turner's Rebellion in 1831, slave insurrections have been understood as emblematic rejections of enslavement, the most powerful and, perhaps, the only way for slaves to successfully challenge the brutal system they endured. In The World That Fear Made, Jason T. Sharples orients the mirror to those in power who were preoccupied with their exposure to insurrection.

In the spring of 1676, Nathaniel Bacon, a hotheaded young newcomer to Virginia, led a revolt against the colony's Indian policies. Bacon's Rebellion turned into a civil war within Virginia - and a war of extermination against the colony's Indian allies - that lasted into the following winter, sending shock waves throughout the British colonies and into England itself. James Rice offers a colorfully detailed account of the rebellion, revealing how Piscataways, English planters, slave traders, Susquehannocks, colonial officials, plunderers and intriguers were all pulled into an escalating conflict whose outcome, month by month, remained uncertain.

The bitter and public court battle waged between Nina and James Walker of Newport, Rhode Island, from 1909 to 1916 created a sensation throughout the nation with lurid accounts of - and gossip about - their marital troubles. The ordeal of this high-society couple, who wed as much for status as for love, is one of the prime examples of the growing trend of women seeking divorce during the early 20th century.

Hightower frames his story within the larger history of Old Oklahoma, beginning in Indian Territory, where displaced tribes and freedmen, wealthy cattlemen, and prospective homesteaders became embroiled in disputes over public land and federal government policies. Hightower captures the drama of the Boomer incursions and the Run of ’89, as well as the nascent urbanization of the townsite that would become Oklahoma City. All of these events played out in a political vacuum until Congress officially created Oklahoma Territory in the Organic Act of May 1890.

The early years of English settlement in America were characterized by catastrophe: starvation, disease, extreme violence, and ruinous ignorance. Seasons of Misery offers a provocative reexamination of the British colonies' chaotic and profoundly unstable beginnings, placing crisis at the center of the story. At the outposts of a fledgling empire and disconnected from the social order of their home society, English settlers were both physically and psychologically estranged from their European identities.

What is sex exactly? Does everyone agree on a definition? And does that definition hold when considering literary production in other times and places? We cannot simply transfer our contemporary notions of what constitutes a sex act into the past and expect them to be true for the people who were then reading literature and watching plays.

The Seneca Falls Convention is typically seen as the beginning of the first women's rights movement in the United States. Revolutionary Backlash argues otherwise. Integrating the approaches of women's historians and political historians, this book explores changes in women's status that occurred from the time of the American Revolution until the election of Andrew Jackson.

Near the start of the 19th century, as the newly established United States looked outward toward the wider world, a group of eminent Protestant ministers formed a grand scheme for gathering the rest of mankind into the redemptive fold of Christianity and "civilization". Its core element was a special school for "heathen youth" drawn from all parts of the Earth, including the Pacific Islands, China, India, and increasingly, the native nations of North America. If all went well, graduates would return to join similar projects in their respective homelands.

In a work that fundamentally recasts the history of colonial America, Wendy Warren shows how the institution of slavery was inexorably linked with the first century of English colonization of New England. While most histories of slavery in early America confine themselves to the Southern colonies and the Caribbean, New England Bound forcefully widens the historical aperture to include the entirety of English North America.

After the guns of Manassas fell silent, the opposing armies grappled for position wondering what would come next. Popular history has us believe that daily briefings reported something along the lines of “All quiet along the Potomac.” Reality was altogether different. In fact, the fall and early winter of 1861 was a hotbed of activity that culminated in the December combat at Dranesville. The Union victory—sorely needed after the string of defeats at Bull Run, Wilson’s Creek, and Ball’s Bluff—was small when measured against what was to come; it also helped shape the bloody years to follow.

The medieval period has to be one of the most fascinating periods of history. With it comes the images of castles, knights, conquests, and, of course, kingdoms and empires. Every European empire and kingdom during this age is filled with exciting tales, shrewd plots for revenge or power, creation of a national identity enduring to the present day, and inventions with lasting influence.

The Jewish sect which ascribed Jesus the title of Messiah was eventually transformed into a non-Jewish movement wholly separated from its Jewish context. The transformation was not instantaneous, and there were deviating or at the least parallel streams of Jesus supporters early on. A critical mistake which has been made, in my opinion, is the assumption that the Jesus movement was uniform even among its early Jewish followers. Analyzing the original movement(s) in the first centuries of the Common Era can reveal how the schism between Judaism and Christianity evolved.

Although many Americans consider the establishment of the colonies as the birth of this country, in fact early America existed long before the arrival of the Europeans. From coast to coast, Native Americans had created enduring cultures, and the subsequent European invasion remade much of the land and society. In New Worlds for All, Colin G. Calloway explores the unique and vibrant new cultures that Indians and Europeans forged together in early America.

The recent Hollywood film Hidden Figures presents a portrait of how African American women shaped the US effort in aerospace during the height of Jim Crow. In Storming the Heavens, Gerald Horne presents the necessary back story to this account and goes further to detail the earlier struggle of African Americans to gain the right to fly.

“Reconstruction” is employed as a generic term for the period that followed the American Civil War. Suggesting a successful rejuvenation of a war-ravaged South, it lamentably gave way to a resurrection of the same white ruling class and slave-owner mentality, protecting the status quo in the legislatures and courts. With the distortion of Reconstruction’s intent came a body of racial policy and a tacitly understood social code that barred the pre-war slave class from personal freedom and opportunity, at the risk of great personal violence for anyone who objected.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.