Early Judaism

Providing all the necessary evidence to restore the goddess to both Judaism and Christianity, Picknett and Prince expose the disastrous consequences of the suppression of the feminine from these two great religions and reveal how we have been collectively and instinctively craving the return of the Sacred Feminine for millennia.

Many years ago, in a lecture on the creation of the Mishnah, the Orthodox Jewish historian, Rabbi Berel Wein discussed the rise of early Christianity as a historical and theological backdrop. He mentioned that this era is of particular importance to Jews because of the complicated and tragic relationship between Jews and Christians over the centuries. He referred to Joseph Klausner, the famed Jewish professor of the Hebrew University of Jerusalem who in the earlier part of the 20th century, had authored several works on early Christianity from a Jewish standpoint.

Three events transpired in 1492 in the Iberian Peninsula, which had tremendous ramifications for years to come. The first was the conquest of Granada, i.e., the last Muslim stronghold, by Castilian and Aragonese forces. The victory ended eight hundred years of Islam-ic rule. The conquest of Granada eventually also led to the conversions of many Muslims to Christianity, the phenomenon of Crypto-Islam, and the eventual expulsion of the descendants of these converts in 1609.

The Jewish sect which ascribed Jesus the title of Messiah was eventually transformed into a non-Jewish movement wholly separated from its Jewish context. The transformation was not instantaneous, and there were deviating or at the least parallel streams of Jesus supporters early on. A critical mistake which has been made, in my opinion, is the assumption that the Jesus movement was uniform even among its early Jewish followers. Analyzing the original movement(s) in the first centuries of the Common Era can reveal how the schism between Judaism and Christianity evolved.

This audiobook is the first audiobook in the new academic book series, Hermit Kingdom Studies in Christianity and Judaism, which seeks to encourage advancement of knowledge in the area of Hebrew language studies, Jewish historical studies, and Early Christianity/New Testament studies. The academic series particularly encourages the use of interdisciplinary approaches and creative thinking.

The idea of a distinctive Messiah, with a specific role, was not definitively established across all the Jewish movements of the Second Temple era. Some groups expected multiple messiahs, and some did not expect one at all. Our focus is on the topic of the Messiah and how different groups understood this office. We can draw some understanding regarding an expectation of a Messiah. The Messiah is generally understood to be a person who at the end of history or the present world order will bring salvation to Israel.