Early Religious History

James was a vegetarian, wore only linen clothing, bathed daily at dawn in cold water, and was a life-long Nazirite. In this profound and provocative work of scholarly detection, eminent biblical scholar Robert Eisenman introduces a startling theory about the identity of James - the brother of Jesus - who was almost entirely marginalized in the New Testament.

Cultural Christians in the Early Church, which aims to be both historical and practical, argues that cultural Christians were the rule, rather than the exception, in the early church. Using different categories of sins as its organizing principle, the book considers the challenge of culture to the earliest converts to Christianity, as they struggled to live on mission in the Greco-Roman cultural milieu of the Roman Empire.

Carlos Eire, popular professor and gifted writer, chronicles the 200-year era of the Renaissance and Reformation with particular attention to issues that persist as concerns in the present day. Eire connects the Protestant and Catholic Reformations in new and profound ways, and he demonstrates convincingly that this crucial turning point in history not only affected people long gone but continues to shape our world and define who we are today.

Based on a careful analysis of the earliest Christian documents and recent archaeological discoveries, The Jesus Dynasty offers a bold new interpretation of the life of Jesus and the origins of Christianity. The story is surprising, controversial, and exciting as only a long-lost history can be when it is at last recovered.

A look at many different aspects of how Martin Luther became the Father of the Reformation.

From classics such as the Odyssey and the Aeneid to fifth-century Christian apocrypha, narratives that described guided tours of the afterlife played a major role in shaping ancient notions of morality and ethics. In this new account, acclaimed author Bart Ehrman contextualizes early Christian narratives of heaven and hell within the broader intellectual and cultural worlds from which they emerged.

This book welcomes listeners to appreciate the origins of Christianity within the Roman world in which early Christianity got its first foothold. It does that by immersing listeners in the life and culture of two thriving first-century towns—Pompeii and Herculaneum. Those towns (destroyed in the eruption of Mt. Vesuvius in 79 CE) act as showpieces of the world into which the early Christian movement was spreading.

Mary is the flower of femininity to some, a woman of power to others. She has been seen as a paragon of obedience as well as an instrument of liberation. Some have piled her status so high that it rivals that of her Son. Other do their best to ignore her. Behind all of those images is a girl who grew up to be the mother of Christ.

In 2010, using a specialized robotic camera, authors Tabor and Jacobovici, working with archaeologists, geologists, and forensic anthropologists, explored a previously unexcavated tomb in Jerusalem from around the time of Jesus. They made a remarkable discovery. The tomb contained several ossuaries, or bone boxes, two of which were carved with an iconic image and a Greek inscription. Taken together, the image and the inscription constitute the earliest archaeological evidence of faith in Jesus’ resurrection.

This particular volume (Volume One) begins with the period in the early 1600s when two very different English societies were established in the New World, one in Virginia and one in New England. The Virginia society simply re-created the rigidly class-based feudal society of the times. The New England society was a most unusual democracy of social equals, covenanted to live under God's—not man's—personal rule. These two American social types would find themselves in rather constant struggle....

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.

The settlement of North America was the beginning of a new era in human history. The oppressive laws, habits, and customs of the Old World no longer held such power over those who had made the treacherous journey across the Atlantic. No reigning monarch or dictatorial power ever stepped onto the ground of North America. Yet, despite this, the men and women of the 13 colonies of North America were still not free until they threw off the shackles of England's government and asserted their own rights.

The early Church faced its share of villains - persecutors like Nero and Julian, heretics like Marcion and Arius. And what good were they? Plenty, say the Church fathers. The threat of persecution made Christians strong and bold. As noted author Mike Aquilina demonstrates in Villains of the Early Church: And How They Made Us Better Christians, the menace of heresy made Christians smarter - and deepened their knowledge of the divine mysteries. The villains of the ancient world proved the mettle of heroes like Peter and Paul, Irenaeus and Athanasius.

María Magdalena es probablemente la figura más célebre del cristianismo popular, una mujer de nuestro tiempo, la que los medios de comunicación y las sensibilidades modernas pueden abrazar con mayor convicción.