Economic Sociology

Die Schüler:innen der sogenannten Brennpunktschule haben ein "Herz aus Gold" und den Mut, über sich selbst zu lachen. Doch in einer Gesellschaft, die vor allem die Energydrinks im Unterricht, die gefakten Gucci-T-Shirts und die Klassenbucheinträge von "denen" sieht, haben sie kaum Aufstiegschancen. Das Schulsystem zementiert stattdessen bestehende Ungleichheiten. Lisa Graf wird von den Kids in ihrem Klassenzimmer an ihren eigenen Bildungsweg erinnert, der alles andere als gradlinig verlief.

Between 1920 and 1950, America saw an unprecedented expansion of wealth and power underwritten by technological innovation, cultural confidence, and victory in war. American elites won World War II, rebuilt the world order with America at its head, inaugurated the jet age, and put a man on the moon. The boom led to a larger, richer middle class that confirmed America’s best ideals. By the early 1970s, that ended. American elites have captured a disproportionate share of the social and economic rewards over the last fifty years.

Injustice. Black America. Media. Corruption at the highest levels of government. Only one dollar. This is the case you've never heard of--until now. In City of Los Angeles v. Preferred Communications, the US District Court, Ninth Circuit Court of Appeals, and the US Supreme Court agreed that the city had violated the civil rights of half a million people for 10 years and had refused to comply with a nine-zero decision by the Supreme Court of the United States.

Are taxi drivers in today's era of the ride-hail app performing care work akin to domestic and household labor? Drawing on interviews with drivers, labor organizers, and members of licensing commissions, as well as case law and other published resources, Spent Behind the Wheel is a must for listeners interested in critical studies of technological change and the gig economy, showing how drivers' capacities are drained for the benefit of riders, corporations, and the maintenance of the racial state.

Solidarietà, empatia, simpatia, compassione: parole di cui oggi nel discorso pubblico e nel linguaggio della politica si è quasi persa traccia. E questo, proprio mentre milioni di uomini e donne chiedono aiuto attraversando mari e tribolazioni, e mentre la povertà e le diseguaglianze crescono anche nel mondo ricco. Perché entrare in contatto con le emozioni altrui è diventato così difficile? E che cosa accade quando un essere umano le vede e le sente, le emozioni dell'altro?

Pulitzer Prize winner Tony Messenger offers the first humane, journalistic expose of an American tragedy: modern-day debtor's prisons and how they've destroyed the lives of poor Americans.

Before the COVID-19 pandemic devastated the country, more than six million people earned their living as tipped workers in the service industry. These workers, unsurprisingly, were among the most vulnerable workers during the pandemic. As in many other areas, the pandemic exposed the inadequacies of the nation's social safety net and minimum-wage standards. In her new book, One Fair Wage, Jayaraman shines a light on these workers, illustrating how the people left out of the fight for a fair minimum wage are society's most marginalized.

Ahmed und Hussen Chaer sind Wrestling-Stars - und doch ganz anders als die meisten Erfolgssportler. Die Flucht des Vaters aus dem Libanon, eine Kindheit im Kreuzberger Hinterhaus, ihr Einsatz gegen Vorurteile und Ausgrenzung: All das hat die unzertrennlichen Brüder geprägt - und macht sie zu sympathischen Streitern für eine bessere Welt.

Come può una società signorile essere anche di massa? Con questa paradossale definizione, Luca Ricolfi introduce una nuova, forse definitiva, categoria interpretativa, che scardina le idee correnti sulla società in cui viviamo. Oggi, per la prima volta nella storia d'Italia, ricorrono insieme tre condizioni: il numero di cittadini che non lavorano ha superato ampiamente il numero di cittadini che lavorano; l'accesso ai consumi opulenti ha raggiunto una larga parte della popolazione; l'economia è entrata in stagnazione e la produttività è ferma da vent'anni.

A los 28 años, los planes de Stephanie Land de liberarse de las raíces de su ciudad natal, en el noroeste de la costa del Pacífico, para perseguir sus sueños de ir a la universidad y convertirse en escritora, se vieron truncados cuando una aventura de verano se convirtió en un embarazo inesperado. Se dedicó a la limpieza para llegar a fin de mes, y con un control tenaz de su sueño de brindarle a su hija la mejor vida posible, Stephanie trabajó durante el día y tomó clases en línea para obtener un título universitario y comenzó a escribir sin descanso.

En este ensayo global se ponen de presente temas de una actualidad apabullante. Los propagandistas de este capitalismo tardío nos quieren hacer creer que no tenemos alternativas para él, lo cual es un embuste visto desde la perspectiva histórica. Todo sistema, toda cultura, toda civilización ha tenido un fin y de sus propias entrañas ha surgido un nuevo mundo. El colapso de una civilización no significa el colapso de la humanidad. En las entrañas de todo viejo sistema germinan las simientes de aquellos fenómenos que alumbrarán el futuro.

Millionen Menschen haben ihren Job verloren. Doch der Aktienmarkt boomt. Hunderttausende Mittelständler sind in finanzielle Not geraten. Doch der DAX erreicht Rekordwerte. In unserem Wirtschaftssystem läuft etwas gewaltig schief - und es wird noch schlimmer kommen, wenn wir nicht endlich den Hebel umlegen. Norbert Häring zeigt, wie einflussreiche Unternehmen die Corona-Krise nutzen, um ihre Macht zu zementieren und eine lang geplante Agenda zur digitalen Kontrolle umsetzen. Zeit für ein neues System, das allen dient, nicht einer kleinen Elite.

As cleaners and caregivers are exported from poor regions into rich ones, they leave behind a material and emotional absence that is keenly felt by their families. In the US, many of these women’s voices are silenced by language or fear or the habit of powerlessness. Mothercoin sets out to tell these stories, recounting the experience of Mexican and Central American women living and working in the private homes of Houston, Texas, while also telling a larger story about global immigration, working motherhood, and the private experience of the public world we have all created.

Clyde W. Ford uses the lives of individual Black men and women as a lens to explore the role they have played in creating American institutions of power and wealth—in agriculture, politics, jurisprudence, law enforcement, culture, medicine, financial services, and many other fields—while not being allowed to fully participate or share in the rewards. Today, activists have taken the struggle for racial equity and justice to the streets.

In 2002, the town of Galesburg, a slowly declining Rustbelt city of 33,000 in western Illinois, learned that it would soon lose its largest factory, a Maytag refrigerator plant that had anchored Galesburg's social and economic life for decades. Workers at the plant earned $15.14 an hour, had good insurance, and were assured a solid retirement. In 2004, the plant was relocated to Reynosa, Mexico, where workers sometimes spent 13-hour days assembling refrigerators for $1.10 an hour.

Una grande trasformazione del mondo è avvenuta tra due date: il 9 novembre 1989, con la caduta del muro di Berlino, e il novembre 2019, quando scoppia a Wuhan l'emergenza Covid-19. Col crollo del muro di Berlino scompare il nemico, tutti si sentono fratelli e uguali. Si aprono le frontiere, crollano le istituzioni consolidate, inizia la globalizzazione. È un periodo di slancio impetuoso, pieno di speranza, di creatività, di utopia, ma il nuovo processo travolge il mondo consolidato, dagli stati-nazione alla famiglia, alla coppia.

In the tradition of Matthew Desmond’s Evicted and Andrea Elliot’s Invisible Child, Disposable is a poignant exploration of America’s underclass, left vulnerable by systemic racism and capitalism. Here, Sarah Jones delves into the lives of the essential workers, seniors, and people with disabilities who were disproportionately affected by COVID-19—not due to their age or profession, but because of the systemic inequality and poverty that left them exposed.

"Dass ich den Dieselmotor erfunden habe, ist schön und gut. Aber meine Hauptleistung ist, dass ich die soziale Frage gelöst habe." Jeder kennt Rudolf Diesel (1858 - 1913) als Erfinder des gleichnamigen Motors. Doch weit wenigeren ist bekannt, dass er im Jahre 1903 mit seinem Werk "Der Solidarismus" das Bild einer neuen Wirtschafts- und Gesellschaftsordnung entwarf, das Konzepte wie Grundeinkommen und Crowdfunding praktisch einhundert Jahre vorwegnahm!

A ralé brasileira: quem é e como vive, clássico do pensamento social brasileiro, confere visibilidade à “ralé brasileira”, uma “classe social” jamais percebida enquanto “classe” entre nós, ou seja, nunca percebida como possuindo uma gênese social e um destino comum, e vista apenas como “conjuntos de indivíduos” carentes ou perigosos. Com base em uma profunda e consistente pesquisa empírica, este audiolivro procura recontar, na dimensão da vida cotidiana, o drama existencial e familiar dos tipos sociais mais encontrados na ralé brasileira.

Da Prada ai Ferragnez, ritratti della vera nobilità italiana. Quella senza blasone. Chi sono e cosa fanno i ricchi in Italia, oggi? Quelli che i soldi li hanno da sempre, gli aristocratici, ne hanno sempre meno. E la borghesia, col suo tanto decantato fascino discreto e con l'operosità instancabile? E i nuovi ricchi, quelli delle start up, che diventano milionari in una notte, esistono o sono solo una specie d'oltreoceano? Con il piglio del naturalista Michele Masneri inizia un esilarante viaggio attraverso il bel Paese alla scoperta di questa specie facoltosa, deciso a descriverne vizi, virtù e abitudini.