Economic Sociology

"La idea de salir a recorrer -y a contar- las grandes ciudades sudacas se me ocurrió cuando pensé que quería tratar de entender qué es hoy América Latina. Hace mucho que no lo intentamos y, en general, solemos conservar esa imagen rural, ecololó de una región que es, ahora mismo, la más urbana del mundo. Cuatro de cada cinco latinoamericanos viven en ciudades, pero no son ciudades como las que uno imagina cuando piensa en Barcelona o en París. Para saber cómo son -cómo es Latinoamérica- decidí volver a hacer eso que siempre me ha gustado hacer: ir, mirar, escuchar, pensar, contarlo."— Martín Caparrós

Imagine an everyday world in which the price of gasoline (and oil) continues to go up, and up, and up. Think about the immediate impact that would have on our lives. Of course, everybody already knows how about gasoline has affected our driving habits. People can't wait to junk their gas-guzzling SUVs for a new Prius. But there are more, not-so-obvious changes on the horizon that Chris Steiner tracks brilliantly in this provocative work.

Tad Friend's family is nothing if not illustrious: his father was president of Swarthmore College, and at Smith his mother came in second in a poetry contest judged by W. H. Auden -- to Sylvia Plath. For centuries, Wasps like his ancestors dominated American life. But then, in the '60s, their fortunes began to fall. As a young man, Friend noticed that his family tree, for all its glories, was full of alcoholics, depressives, and reckless eccentrics.

For all the attention globalization has received in recent years, little consensus has emerged concerning how best to understand it. For some, it is the happy product of free and rational choices; for others, it is the unfortunate outcome of impersonal forces beyond our control. It is, in turn, celebrated for the opportunities it affords and criticized for the inequalities in wealth and power it generates.

For most people, the Great Crash of 2008 has meant troubling times. Not so for those in the flourishing poverty industry, for whom the economic woes spell an opportunity to expand and grow. These mercenary entrepreneurs have taken advantage of an era of deregulation to devise high-priced products to sell to the credit-hungry working poor, including the instant tax refund and the payday loan. In the process, they've created an industry larger than the casino business.

On October 12, 2005, a massive fire broke out in the Wines Central wine warehouse in Vallejo, California. Within hours, the flames had destroyed 4.5 million bottles of California's finest wine worth more than $250 million, making it the largest destruction of wine in history. The fire had been deliberately set by a passionate oenophile named Mark Anderson, a skilled con man and thief with storage space at the warehouse who needed to cover his tracks.

Connecting our speed-obsession with today's global capitalism, Taylor composes a grand narrative showing how commitments to economic growth and extreme competition, combined with accelerating technological innovation, have brought us close to disaster. Psychologically, environmentally, economically, and culturally, speed is taking a profound toll on our lives.

From the family to the workplace to the marketplace, every facet of our lives is shaped by cooperative interactions. Yet everywhere we look, we are confronted by proof of how difficult cooperation can be - snarled traffic, polarized politics, overexploited resources, social problems that go ignored. The benefits to oneself of a free ride on the efforts of others mean that collective goals often are not met. But compared to most other species, people actually cooperate a great deal. Why is this?

In 1980, Exxon U.S.A., the world's largest corporation, began development of a five-billion-dollar oil shale industry in the pristine Colorado River Valley. Within eighteen months, Exxon had canceled its elaborate Colony project and 2,100 workers were immediately laid off. Boomtown Blues chronicles the social, environmental, and economic havoc created by one of the most expensive boom and bust cycles in the history of the American West.

Mara Kardas-Nelson's We Are Not Able to Live in the Sky is a story about unintended consequences, blind optimism, and the decades-long ramifications of seemingly small policy choices. The book is rooted in the stories of women borrowers in Sierra Leone, West Africa, whose narratives are set against the rise of Yunus's vision that tiny loans would "put poverty in museums," as well as a deep history of modern international development.

Em sua primeira obra inédita depois do sucesso de A elite do atraso, de 2017, Jessé Souza se dedica a compreender a classe média brasileira. Com o mesmo estilo claro e acessível, mas sem fazer concessões à superficialidade, ele agora apresenta uma visão original e inovadora dessa classe fundamental da sociedade.

Als sein Vater stirbt, reist Didier Eribon zum ersten Mal nach Jahrzehnten in seine Heimatstadt. Gemeinsam mit seiner Mutter sieht er sich Fotos an - das ist die Ausgangskonstellation dieses Werks, das autobiografisches Schreiben mit soziologischer Reflexion verknüpft. Eribon realisiert, wie sehr er unter der Homophobie seines Herkunftsmilieus litt und dass es der Habitus einer armen Arbeiterfamilie war, der es ihm schwer machte, in der Pariser Gesellschaft Fuß zu fassen.

From the American Revolution through the Civil Rights movement, Americans have long mobilized against political, social, and economic privilege. Hierarchies based on inheritance, wealth, and political preferment were treated as obnoxious and a threat to democracy. Mass movements envisioned a new world supplanting dog-eat-dog capitalism. But over the last half-century that political will and cultural imagination have vanished. Why? The Age of Acquiescence seeks to solve that mystery.

Finanskrise, klimaforandringer og voksende social og økonomisk ulighed har de seneste år fået stadig flere til at sætte spørgsmålstegn ved den kapitalistiske økonomi. Samtidig er socialistiske idéer om en demokratisering af økonomien igen sat på dagsordenen. Men hvordan kan økonomien styres mere demokratisk? Hvad betyder det at demokratisere ejerskabet, og hvem skal egentlig eje virksomheder og banker? Hvilken rolle skal markedsmekanismer spille? Og hvordan skaber vi en økonomi, der sikrer mest mulig frihed og indflydelse for den enkelte.

Metrofix: The Combative Comeback of a Company Town shows what went right and what went wrong when General Electric moved most of its businesses out of Schenectady, New York. Once known as “The City that Lights and Hauls the World” because of its electrical and railroad industries, the Electric City enjoyed decades of dizzying, enviable success. Like other river towns upstate, it was a 20th-century economic powerhouse that fueled the wealth and reputation of the Empire State.

Obwohl wir inzwischen im 21. Jahrhundert leben, herrscht noch immer das Patriarchat. Warum zur Hölle ist das so? Und was kann jede*r persönlich dazu beitragen, die häufig unbewussten toxischen Strukturen zu erkennen und aufzulösen? Dieses Hörbuch mit Beiträgen von bekannten Autor*innen bietet Hilfestellung. Sich gegen das Patriarchat zur Wehr zu setzen, ist besonders im Alltag schwierig. Denn vieles ist uns so vertraut, dass wir es gar nicht hinterfragen. Sogar bekennende Feminist*innen tappen immer wieder in die gleichen Fallen.

Christopher ‘Pip’ Fallow was born in the coal-miner’s cottage where his family of eight lived, in a village near Durham. Pip was destined to join his father and brothers down the pit, but the closure of his village’s mine in the 1980s saw him at the back of the dole queue like the rest. This is Pip’s story of being ‘dragged up proppa’, living by his wits, working and travelling the world before finally settling a few miles from where he grew up.

Thomas Piketty über soziale Ungleichtheit und globale Gerechtigkeit. "Das ist ja interessant, was Sie schreiben, aber können Sie es vielleicht auch kürzer sagen?" Diese Frage ist Thomas Piketty, der mit seinem umfangreichen Bestseller "Das Kapital im 21. Jahrhundert" eine internationale Debatte über die Ursachen sozialer Ungleichheit in Gang gebracht hat, oft gestellt worden. Piketty hat diese Bitten ernst genommen und das Ergebnis ist eine Weltgeschichte der sozialen Konflikte und Konstellationen und eine Lektion in globaler Gerechtigkeit.

¿Quién manda en España? ¿Por qué mandan los que ocupan puestos de poder en los ministerios, secretarías de Estado, direcciones generales? ¿Qué redes de intereses les unen entre sí? Más allá de las "puertas giratorias", unos grupos pequeños de altos funcionarios, personas vinculadas al poder real, sobre todo al económico, toman las decisiones y lo hacen sin responder ante los ciudadanos ni escucharles. Porque las élites de poder no se presentan a las elecciones ni defienden un programa electoral.

Pubblicato dal Mulino nel 1977, tradotto in più lingue, "Carcere e fabbrica" è universalmente ritenuto - a fianco di "Pena e struttura sociale" di Rusche e Kirchheimer e di "Sorvegliare e punire" di Foucault - un grande classico sulle istituzioni carcerarie e le loro origini storiche.