Economic Sociology

Nichts, was die Arbeit anbelangt, ist heute mehr selbstverständlich. Das zweite Maschinenzeitalter selbstlernender Computer und Roboter revolutioniert unseren Arbeitsmarkt. Es definiert neu was "Arbeit" ist, und wozu wir eigentlich noch arbeiten. Schon seit einiger Zeit arbeiten wir in den westlichen Industrieländern nicht mehr, um unsere Existenz zu sichern. Wir arbeiten, um zur Erwerbsarbeitsgesellschaft dazuzugehören.

The Age of Awakening tells India's economic story since the country gained independence. It unfolds a tale of titanic figures, colossal failures, triumphant breakthroughs, and great moral shortcomings. Weaving together vivid history and economic analysis, this book makes for a gripping narrative.

Eigentlich hatte Didier Eribon sich vorgenommen, ab jetzt regelmäßig nach Fismes zu fahren. Doch seine Mutter stirbt wenige Wochen nach ihrem Umzug in ein Pflegeheim in dem kleinen Ort in der Champagne. Wie in Rückkehr nach Reims wird dieser Einschnitt zum Ausgangspunkt für eine Reise in die Vergangenheit. Eribon rekonstruiert die von Knappheit und Zwängen bestimmte Biografie einer Frau, die an einen brutalen Ehemann gekettet blieb und sich sogar in ihren Träumen bescheiden musste. "Meine Mutter", hält er fest, "war ihr ganzes Leben lang unglücklich."

Women of Privilege traces the decline of a once-privileged Hudson River Valley family where the neighbors were Vanderbilts, Delanos, and Roosevelts. Susan Gillotti provides insight into her ancestors' heretofore secret lives, culled from private diaries, letters, and journals of the three generations of women who inhabited Grasmere - one of the great houses of the Hudson River Valley. On the surface, their lives seem ideal, but beneath that facade, there was mental illness, alcoholism, yearning for divorce, and questions of sexual identity.

Ob Arm gegen Reich, Ost gegen West, Land gegen Stadt, Jung gegen Alt oder der anhaltende Streit über Identitäts-, Glaubens- oder Genderfragen: Die gesellschaftliche Spaltung erscheint als ein Signum unserer Zeit. Kaum ein Tag vergeht, an dem nicht in Talkshows und Zeitungen gefragt wird, was unsere Gesellschaft – noch – zusammenhält. Jürgen Kaube und André Kieserling gehen dieser Diagnose auf den Grund.

Sound interesting? The author thinks so too! Listen to How the Other Half Lives and learn about the conditions of abject poverty that the residents of the slums of New York at the end of the 19th century had to endure.

La vida cotidiana atravesada por la clase está en constante remiendo. Los rotos son las personas de clase obrera, pero también los constantes destrozos de una existencia popular; las fracturas de una vida hostil, rota, como una kelly al final del turno. Roto como el ánimo de quien pierde dos horas cada día en el transporte público o en la sala de espera de un ambulatorio, sin esperanza de mejora; sin futuro. Esta obra es una visión personal, íntima y subjetiva de cómo el origen social influye en la vida de la clase trabajadora.

From tenements, to alleyways, 20th-century American cities created spaces where pests flourished and people struggled for healthy living conditions. In Pests in the City, Biehler argues that urban ecologies that supported pests were shaped not only by the physical features of cities, but also by social inequalities, housing policies, and ideas about domestic space. This story reveals how pests thrived on lax code enforcement; the marginalization of the poor, immigrants, and people of color; and at the intersection of public health, politics, and environmental justice.

The middle class is the most successful group in world history. Sometime before 2030 the fifth billionth person will join the middle class. What started a little over two hundred years ago as a search for a better life has fueled unprecedented global transformation. In his new book Homi Kharas looks at how this powerful dream captivated generations through history, but its demands have led younger generations to ask if it is all worth it. Can the middle class continue to thrive, or will it falter under the stresses of automation, consumerism, pollution, and political strife?

Del nen prodigi del franquisme al moviment pacifista i el Black Power: un recorregut literari sobre les persones que van ser sacrificades per salvar una causa iniciada pel poder als seus països. Dos homes de mons oposats s’enfronten davant d’un tauler d’escacs: un va ser peó del franquisme, l’altre ho serà de la guerra freda. El peó recorre les vides de nombrosos «peons» lliurats a una causa política, a l’Espanya franquista o als Estats Units de Kennedy.

Batavia, New York—between Rochester and Buffalo—hosted its first professional baseball game in 1897. Despite decades of deindustrialization and evaporating middle-class jobs, the Batavia Muckdogs endured. When Major League Baseball cravenly shut them down in 2020—along with forty-one other minor league teams—the town fought back, reviving the Muckdogs as a summer league team comprised of college players.

Der Traum einer Gesellschaft, in der jeder die gleichen Chancen hat und ohne materielle Sorgen sein Glück suchen kann, ist vorbei. Die Schere zwischen Arm und Reich klafft in Deutschland immer weiter auseinander. Die breite Mittelschicht, die einst unser Land gekennzeichnet und unsere Gesellschaft getragen hat, erodiert. Die Krisen der letzten Jahre haben diesen Trend verstärkt und die Politik will oder kann nicht gegensteuern.

A economia da desigualdade demonstra que o antagonismo esquerda/direita do debate político não discorda necessariamente em suas noções de justiça social, mas sim nos mecanismos econômicos que produzem a desigualdade e em como minorá-la. Em edição atualizada, o audiolivro é mais uma valiosa aula de Piketty sobre a natureza da distribuição de renda e o cenário econômico mundial.

●日本人の6人に1人は貧困層、世界で7億人超が絶対的貧困…●世界と日本のデータが明かす「見えない貧困」の真実とは？●読めば、この国の「幸せのかたち」が見えてくる！

「いつかはクラウン」から「毎日100円ショップ」の時代へ　
もはや「中流」ではない。「下流」なのだ

「下流」とは、単に所得が低いということではない。

“Genius is one percent inspiration and ninety-nine percent perspiration.” This phrase, arguably Thomas Edison’s most famous quote, has been drilled into the minds of generations of Americans. A fairly straightforward iteration of the idea that innovation, discovery, and ingenuity are the result of drive and grit above all, it has also come to represent much darker myths: that hard work always leads to success and that achievement is the product of individuals and not communities.

In many ways, the story of the anchor-outs is the story of being poor in America. Examining profit-driven policies that exacerbate the contemporary housing crisis, Lost at Sea weaves together stories from within the anchorage alongside the rich history of the region, spanning from the Gold Rush era to the devastating fire of 1906. From a contemporary vantage point, it delves into the intense conflicts that arise between the anchor-outs and the affluent hillside communities which seek to dismantle the community for financial and recreational purposes.

Understanding wealth in the United States - who has it, how they acquired it, and how they preserve it - is crucial to addressing the economic and political challenges facing the nation. But until now we have had little reliable information. Edward Wolff, one of the world's great experts on the economics of wealth, offers an authoritative account of patterns in the accumulation and distribution of wealth since 1900. A Century of Wealth in America demonstrates that the most remarkable change has been the growth of per capita household wealth.

Til overraskelse for mange er arbejderklassen stadig langt den største klasse i Danmark. 41 procent er faglærte og ufaglærte med almindelige job. Og 21 procent af danskerne i den erhvervsaktive alder står langvarigt uden for arbejdsmarkedet. Det er kun 1,6 %, der tilhører overklassen: selvstændige, topledere og nøglemedarbejdere med indkomster over 1,2 million. Men det er dem, der bestemmer på de store arbejdspladser, i kultur og medier og generelt i samfundslivet.

What Can We Learn from the Great Depression? draws on the voices of individual working people to tell the stories left out of standard histories of that era, and helps us imagine how to address our own failed economy, and how to imagine and build movements challenging it that do not themselves replicate racism and patriarchy.