English Church History

In Faithful Witness, Phil Baker explains the theology of martyrdom that developed over the first 300 years of Christianity, and why that theology proved so powerful in the early years of the faith. Why did they choose faithfulness over fear? Why did they choose dying over killing? Why did they choose self-sacrifice over revenge? Why did they have such peace and joy in the midst of unimaginable torture? By AD 313, why had roughly 10 percent of the Roman Empire’s population embraced Christianity, when it was both illegal and incredibly dangerous to do so?

According to one song, “today is only yesterday’s tomorrow” - which means that tomorrow starts today! But we aren’t going to see our future by looking at the past. Yes, we need to celebrate and honor what has brought us to where we are. However, it will not be enough to get us to what God has in store. We need to let go of the old to receive the new.

Ad Nationes (To the Nations) shows that the Roman actions taken against the early Christians are violations of justice. This is followed by a listing of Roman slanders against the Christians. Tertullian points out the hypocrisy, since Romans hardly conduct themselves in anything resembling moral behavior. The second book condemns and criticizes Roman religion and their deities, in particular.

Female habit carries with it a twofold idea - dress and ornament. By “dress” we mean what they call “womanly gracing”; by “ornament”, what it is suitable should be called “womanly disgracing”. The former is accounted (to consist) in gold, and silver, and gems, and garments; the latter in care of the hair, and of the skin, and of those parts of the body which attract the eye.

It happened very recently, a dispute was held between a Christian and a Jewish proselyte. Alternately, with contentious cable, they each spun out the day until evening. By the opposing din, moreover, of some partisans of the individuals, truth began to be overcast by a sort of cloud.

As persecutions in increasing number threaten us, so the more are we called on to give earnest thought to the question of how faith ought to receive them, and the duty of carefully considering it concerns you no less, who no doubt, by not accepting the Comforter, the guide to all truth, have, as was natural, opposed us hitherto in regard to other questions also.

In which the author gives a concise account of, together with sundry caustic animadversions on, the very fantastic theology of the sect. This treatise is professedly taken from the writings of Justin, Miltiades, Irenæus, and Proculus.

This among Christians is a season of persecution. When, therefore, faith is greatly agitated, and the Church burning, as represented by the bush, then the Gnostics break out, then the Valentinians creep forth, then all the opponents of martyrdom bubble up, being themselves also hot to strike, penetrate, kill.

We no longer need to be confused. We know what 666 is! We know what the Beast is! We know what the second Beast is! We know which countries will rise and which countries will fall! With knowledge of this information in hand, we can sit back and watch as everything unfolds. We can know that there is really no reason for us to fear anything. God's plan is beautiful! And the end is good!

Has God abandoned Israel? Has the Church “replaced” Israel? What does the Bible say? As we watch the world events, it is clear that Israel is following her prophetic scenario, and a new chapter is about to be written - and there may be a big surprise on our near horizon!

William Henry (Harrison) Heard (1850-1937) was born into slavery and became a clergyman of the African Methodist Episcopal Church. He served as United States Ambassador to Liberia from 1895 through 1898. His autobiography contains a chapter on men who had influenced his life, and a poem on his life by Ephraim Tyler.

The early Church faced its share of villains - persecutors like Nero and Julian, heretics like Marcion and Arius. And what good were they? Plenty, say the Church fathers. The threat of persecution made Christians strong and bold. As noted author Mike Aquilina demonstrates in Villains of the Early Church: And How They Made Us Better Christians, the menace of heresy made Christians smarter - and deepened their knowledge of the divine mysteries. The villains of the ancient world proved the mettle of heroes like Peter and Paul, Irenaeus and Athanasius.

Most would agree that the modern church has become a disgraceful place, which still houses an eternal truth. Even when faced with this knowledge it is difficult to break away from our traditions. How do we rescue our own spirituality from the church? We shall cut tradition away from truth and let truth stand on its own. Tradition is a prison housing truth and religion is the hangman of spirituality. Both truth and spirit can be rescued with the courage to question and still believe.

John Calvin describes the Catholic Church as “very miserable, and almost desperate” in this 1543 work. He appeals directly to Holy Roman Emperor King Charles V, pointing out the failures of the church and demanding change. On behalf of the reformers, Calvin details his proposed solution.

This essay comes from the NPR series This I Believe, which features brief personal reflections from both famous and unknown Americans. The pieces that make up the series compel listeners to rethink not only what and how they have arrived at their beliefs, but also the extent to which they share them with others.

The most profound and important speeches ever delivered are here collected in this anthology, this volume featuring some of the most influential women in world history. Fort Raphael Publishing has collected seven of the most important and iconic speeches of all time, all of which were written and delivered by the most important women of their respective eras.

It almost goes without saying that Westminster Abbey is one of the foremost sites in Europe when it comes to being steeped in history. Dating back to the reign of William the Conqueror and the Norman conquest, Westminster Abbey has traditionally been the site of royal coronations, royal weddings, and royal burials, and anyone who enters can instantly feel that they are walking in the footsteps of some of the most influential figures in history, from Henry III to Queen Elizabeth I.

This book explores how God has used small groups throughout church history, specifically focusing on the early church to the present time. God not only established the early church as a house to house movement, but he also has used small groups throughout church history. This book chronicles the small group or cell movement from Jesus all the way to the modern day cell explosion.

Thanks to Dan Brown's best-selling novel turned blockbuster mega-hit, The Da Vinci Code, in which audiences were introduced to Silas, the villainous, self-whipping monk, corporal mortification is now a term most often associated with Opus Dei. A creepy, deranged, and blood-thirsty albino monk, Silas is most remembered for viciously whipping himself with a nail-embedded cilice. For added suspense, various falsehoods of the real-life order have been propagated by the literary masterpiece; in fact, the character of Silas contains one of the foremost bloopers, as there were never any monks in the order.

No other artwork in the world is comparable to the Virgin of Guadalupe. What makes this painting unique - located in the Basilica of Guadalupe, north of Mexico City - is not precisely its artistic quality, as is the case with the Mona Lisa by Leonardo or The Kiss by Gustav Klimt, nor its place in the evolution of painting.