English Church History

Making a much-anticipated return to the world of Hild, Nicola Griffith’s Menewood transports listeners back to seventh-century Britain, a land of rival kings and religions poised for epochal change. Hild is no longer the bright child who made a place in Edwin Overking’s court with her seemingly supernatural insight. She is eighteen, honed and tested, the formidable lady of Elmet, now building her personal stronghold in the valley of Menewood.

Women comprise at least half the world, and usually more than half the church, but so often Christian teaching to women either fails to move beyond a discussion of roles or assumes a particular economic situation or stage of life. This all but shuts women out from contributing to God's kingdom as they were designed to do.

As a pastor in Silicon Valley, Jay Kim has experienced the digital church in all its splendor. In Analog Church, he grapples with the ramifications of a digital church, from our worship and experience of Christian community to the way we engage Scripture and sacrament. Could it be that in our efforts to stay relevant in our digital age, we've begun to give away the very thing that our age most desperately needs: transcendence? Could it be that the best way to reach new generations is in fact found in a more timeless path?

Have you ever wondered what the Church teaches about occult practices and rituals? What does the Bible teach about the occult? This book gives detailed references for both!

In Faithful Witness, Phil Baker explains the theology of martyrdom that developed over the first 300 years of Christianity, and why that theology proved so powerful in the early years of the faith. Why did they choose faithfulness over fear? Why did they choose dying over killing? Why did they choose self-sacrifice over revenge? Why did they have such peace and joy in the midst of unimaginable torture? By AD 313, why had roughly 10 percent of the Roman Empire’s population embraced Christianity, when it was both illegal and incredibly dangerous to do so?

The world hates the Church that Jesus founded, just as He said it would (John 15:18). It reviles her doctrines, mocks her moral teachings and invents lies about her history. In every age, but especially in our modern day, historians and political powers have distorted the facts about her past (or just made up novel falsehoods from scratch) to make the Church, and the civilization it fostered, seem corrupt, backward, or simply evil.

For the past two thousand years, Christian tradition, scholarship, and pop culture have credited the authorship of the New Testament to a select group of men: Matthew, Mark, Luke, John, and Paul. But hidden behind these named and sainted individuals are a cluster of enslaved coauthors and collaborators.

In 1994, the most Christianized country in Africa became the site of its worst genocide. The tragedy was in Rwanda, but what happened was a mirror reflecting the deep brokenness of the church in the West. Yet by looking at what happened and why, we can find hope for the global body of Christ.

The road to the modern age of cultural harmony and acceptance is one of the finest feats of human progress, but having said that, there was once a time when the mere doubt of a religious figure's existence was not only punishable by law, it could very well cost a man his life. This was the crime of heresy. In 1184, Pope Lucius III issued a papal bull that would kick off a long-standing tradition of heretic-hunting, and as a result, the Age of the Inquisitions commenced.

A rip roaring, hair raising, edge-of-your-chair saga of the first-century believers. From the day of Pentecost, on through the first seventeen years, every historical figure of that age is there: alive, vivid, believable.

Letters from Jesus: Studies from the Seven Churches of Revelation explores Christ’s warnings to the seven most prominent churches in Asia Minor in the book of Revelation. These letters date back to 95 AD, but they help us make a fascinating discovery about civilization: Life hasn’t changed that much over the last two millennia. Author Chris Palmer illustrates the truths contained in the Letters from Jesus using modern, everyday examples.

Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is - and should be - a Christian nation. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone - Christians and non-Christians, native-born and immigrants, whites and minorities, men and women - recognizes their "proper" place in society.

In these stormy times, loud voices from all fronts call for revolution and change. But what kind of revolution brings true freedom to both society and the human soul? Cultural observer Os Guinness explores the nature of revolutionary faith, contrasting between secular revolutions such as the French Revolution and the faith-led revolution of ancient Israel.

In the fifth and final installment of his best-selling Jesus series, David Limbaugh digs into the New Testament epistles with passion and imagination, showing that the testimony of Jesus’ earliest followers provides irrefutable proof of his resurrection.

In an alternate 1880s London, angels inhabit every public building, and vampires and werewolves walk the streets with human beings in a well-regulated truce. A fantastic utopia, except for a few things: Angels can Fall, and that Fall is like a nuclear bomb in both the physical and metaphysical worlds. And human beings remain human, with all their kindness and greed and passions and murderous intent. Jack the Ripper stalks the streets of this London too. But this London has an Angel. The Angel of the Crows.

Throughout much of the 19th century, both secular and Catholic leaders assumed that the Church and the modern world were locked in a battle to the death. The triumph of modernity would not only finish the Church as a consequential player in world history; it would also lead to the death of religious conviction. But today, the Catholic Church is far more vital and consequential than it was 150 years ago.

In 1838, a group of America’s most prominent Catholic priests sold 272 enslaved people to save their largest mission project, what is now Georgetown University. In this groundbreaking account, journalist, author, and professor Rachel L. Swarns follows one family through nearly two centuries of indentured servitude and enslavement to uncover the harrowing origin story of the Catholic Church in the United States. Through the saga of the Mahoney family, Swarns illustrates how the Church relied on slave labor and slave sales to sustain its operations and to help finance its expansion.

The world is becoming less religious. Since 2007, there has been a pervasive decline in religious belief and most of the world's people now say that God is less important in their lives than they said he was in the quarter century before 2007. Many factors contributed to this dramatic shift, but as Inglehart shows, certain ones stand out. Utilizing a massive global database, Inglehart analyzes the conditions under which religiosity collapses, and explores its implications for the future.

Impeccably researched, thought challenging, and leavened by wit, Getting Religion, the highly anticipated new book from Kenneth L. Woodward, is ideal for listeners looking to understand how religion came to be a contentious element in 21st-century public life. Here the award-winning author blends memoir (especially of the postwar era) with copious reporting and shrewd historical analysis to tell the story of how American religion, culture, and politics influenced each other in the second half of the 20th century.

A cosmic war is a religious war. It is a battle not between armies or nations, but between the forces of good and evil, a war in which God is believed to be directly engaged on behalf of one side against the other. The hijackers who attacked the United States on September 11, 2001, thought they were fighting a cosmic war. According to award-winning writer and scholar of religions Reza Aslan, by infusing the United States War on Terror with the same kind of religiously polarizing rhetoric and Manichean worldview, is also fighting a cosmic war - a war that can’t be won.