English Medieval History

'Twas the night before Christmas. Ebenezer Scrooge was alone, when suddenly he heard a ghostly moan. A ghost it was, took him back to the past, then to the present and future days in hope that Scrooge would mend his ways.

1399: Constance of York, Lady Despenser, proves herself more than a mere observer in the devious intrigues of her magnificently dysfunctional family, the House of York. Surrounded by power-hungry men, including her aggressively self-centred husband, Thomas, and ruthless siblings, Edward and Richard, Constance places herself at the heart of two treasonous plots against King Henry IV. Will it be possible for this Plantagenet family to safeguard its own political power by restoring either King Richard II to the throne, or the precarious Mortimer claimant?

Here are the most exciting and essential parts of two historic, epic poems: the "Iliad" and the "Odyssey". The ancient words of Homer find a new home in today's world - spoken aloud, just as Homer intended. Translated by Stanley Lombardo.

Mark Pegg offers a synthesis of the most innovative scholarship on the Middle Ages of the last thirty years. Interweaving the history of Muslims with the histories of Christians and Jews, the scholarly history is propelled by a narrative of the relationship of the human and the divine within individuals and their societies between 950 and 1550. In displaying the history of the Middle Ages to be no less than a history of the formation of Western culture, Pegg offers a rethinking of what it means to talk about the medieval world that is at once vital, compelling, and necessary.

The Goths are the most enigmatic of all the ancient German tribes. Their name today is still widely in use for a variety of cultural and artistic movements. But unlike other famous German tribes whose names are still descriptive of nations they founded - the Franks, the Lombards, the Angles, the Saxons and the Alemanni - the Goths simply disappeared. The subject of Henry Bradley's splendid short history is tracing the rise, the migrations, and the impact of the Goths on European history along with their spectacular fall.

The names of few medieval monarchs and their queens are better known than Eleanor of Aquitaine, uniquely queen of France and queen of England, and her second husband Henry II. Although academically labeled "medieval," their era was the violent transition from the Dark Ages, when countries' borders were defined with fire and sword. If princes fought for their succession to crowns, the princesses were traded—usually by their mothers—to strangers for political power without the bloodshed.

Crusading fervor gripped Europe for over 200 years, creating one of the most extraordinary, vivid episodes in world history. Whether the Crusades are regarded as the most romantic of Christian expeditions, or the last of the barbarian invasions, they have fascinated generations ever since, and their legacy of ideas and imagery has resonated through the centuries, inspiring Hollywood movies and great works of literature. Even today, to invoke the Crusades is to stir deep cultural myths, assumptions and prejudices.

Following the fall of Rome, the sea is increasingly the stage upon which the human struggle of western civilization is played out. In a world of few roads and great disorder, the sea is the medium on which power is projected and wealth sought. Yet this confused period in the history of maritime warfare has rarely been studied; it is little known and even less understood. Charles Stanton uses an innovative and involving approach to describe this fascinating but neglected facet of European medieval history.

For centuries, the Crusades have been central to the story of the medieval Near East, but these religious wars are only part of the region's complex history. As The Mongol Storm reveals, during the same era the Near East was utterly remade by another series of wars: the Mongol invasions. In a single generation, the Mongols conquered vast swaths of the Near East and upended the region's geopolitics. This is the definitive history of the Mongol assault on the Near East and its enduring global consequences.

1599 was an epochal year for Shakespeare and England. During that year, Shakespeare wrote four of his most famous plays: Henry the Fifth, Julius Caesar, As You Like It, and, most remarkably, Hamlet; Elizabethans sent off an army to crush an Irish rebellion, weathered an Armada threat from Spain, gambled on a fledgling East India Company, and waited to see who would succeed their aging and childless queen.

The ancient Greek poet Hesiod lived around the same time as Homer. He is considered to be an economist and also wrote works on mythology, ancient time-keeping, and farming techniques. The Hesiod Collection includes The Shield of Heracles, Theogony (the origins and genealogies of the Greek gods), and Works and Days (a farmer’s almanac in which Hesiod instructs his brother Perses in the art of agriculture).

The Three Edwards, third in Thomas B. Costain's survey of Britain under the Plantagenets, covers the years between 1272 and 1377 when three Edwards ruled England. Edward I brought England out of the Middle Ages. Edward II had a tragic reign but gave his country Edward III, who ruled gloriously, if violently.

Meetings with Remarkable Manuscripts is a remarkable examination of 12 illuminated manuscripts from the medieval period. Noted authority Christopher de Hamel invites the listener into intimate conversations with these texts to explore what they tell us about nearly a thousand years of medieval history - and sometimes about the modern world too. In so doing, de Hamel introduces us to kings, queens, saints, scribes, artists, librarians, thieves, dealers, and collectors.

The Moors in Spain is an overview of the Moorish conquest of the Iberian Peninsula. Stanley Edward Lane-Poole (1854 - 1931), the author, was a noted British archaeologist.

India is a land of mystery, richness, and deep spiritual discovery. Every facet of this ancient land seems scented with the famous spices that lured European traders to its shores more than five centuries ago. Here, Muslims, Hindus, Christians, Sikhs, and Buddhists live shoulder to shoulder in a crowded world of multiple gods and juxtaposed pilgrimage routes, each one perfectly peaceful in their own beliefs and traditions.

Perhaps you have heard of the horrible stories of the Spanish, Portuguese, or French inquisition, the Catholic body of persecutors who would arrest the supposed “heathens” and accuse them of witchcraft, heresies, blasphemy, adultery, and a whole list of other sins or crimes. Torture, interrogations, executions, burnings, and other inhumane methods were used to then force, coerce, or kill the victims of this Catholic organization within the church at the time.

1399: England’s crown is under threat. King Richard II holds on to his power by an ever-weakening thread, with exiled Henry of Lancaster back to reclaim his place on the throne. For Elizabeth Mortimer, there is only one rightful King - her eight-year-old nephew, Edmund. Only he can guarantee her fortunes and protect her family’s rule over the precious northern lands bordering Scotland.

In this account of Europe’s rise to world leadership in technology, Frances and Joseph Gies make use of recent scholarship to destroy two time-honored myths. Myth One: that Europe’s leap forward occurred suddenly in the “Renaissance,” following centuries of medieval stagnation. Myth Two: that Europe achieved its primacy through “Western” superiority.

For three years, the Cloaked Bandit has terrorized Wessex, robbing the nobility by knifepoint and a well-placed arrow. But little does anyone know, this bandit is in fact Juliana Wessex, the rightful ruler of the land, and a girl her tyrannical uncle - the current Lord Wessex - believes was killed along with father.

The digital era is beset by distraction, and it feels like things are only getting worse. At times like these, the distant past beckons as a golden age of attention. We dream of recapturing the quiet of a world with less noise. We imagine retreating into solitude and singlemindedness, almost like latter-day monks. But although we think of early monks as master concentrators, a life of mindfulness did not, in fact, come to them easily.