English Medieval History

Whetshire Fortress, Wessex, A.D. 1171: Since birth Lady Ginevra has been betrothed to Lord Wolfram, second son to the Count of Whetshire. There was never any question as to whom she would marry or who she would be. Life has been mapped out for her and she's going to live happily ever after as a Countess. However, there is one complication to her plans. Her rogue of a future husband isn't taking to their life together with open arms. In fact, he seems to enjoy finding reasons to put the nuptials off.

One of the most artful narratives ever written concerning the life of "The Maid". Hilaire Belloc writes with a familiarity only possessed by those with an intimate knowledge of the facts. A Catholic, of both French and English descent; Belloc clearly had an emotional affinity for this episode in the long struggle between the two nations.

Two teenagers are catapulted back in time to alter history and save the medieval kingdom of Wales ... David and his man-at-arms, Ieuan, find themselves alone and on the run from a company of English soldiers who've sworn vengeance for the recent death of their king. Meanwhile, Llywelyn lays on his deathbed, wounded by a traitor's arrow. And once again, it is David and Anna, and all that they represent, that holds the key to the survival of Wales.

The tale of St. Josaphat, a prince who gave up his wealth and kingdom to follow Jesus, was widely told and read in the Middle Ages, translated into a dozen languages, and even cited by Shakespeare in The Merchant of Venice. Only in the 19th century did scholars note the parallels between the lives of Buddha and Josaphat. In Search of the Christian Buddha traces the Buddha’s story from India to Persia to Jerusalem and then throughout Europe, as it was rewritten by Muslim, Jewish, and Christian authors, illustrating its unsuspected integration into European culture.

The Nature of Things was written in the 1st century BC by Roman polymath Lucretius. It is written as a didactic poem, and explains Epicurean physics.

Since ancient times, accounts of supernatural activity have mystified us. Ghost stories as we know them did not develop until the late 19th century, but the restless dead haunted the premodern imagination in many forms, as recorded in historical narratives, theological texts, and personal letters. The Penguin Book of the Undead teems with roving hordes of dead warriors, corpses trailed by packs of barking dogs, moaning phantoms haunting deserted ruins, evil spirits emerging from burning carcasses in the form of crows, and zombies with pestilential breath.

Before the Mongols rode across the steppes of Asia and Eastern Europe, the Cumans were a major military and cultural force that monarchs from China to Hungary and from Russia to the Byzantine Empire faced, often losing armies and cities in the process. The Cumans were a tribe of Turkic nomads who rode the steppes looking for plunder and riches, but they rarely stayed long after they got what they wanted. From the late 9th century until the arrival of the Mongols in 1223, there was virtually nothing that could be done to stop the Cumans.

Although many have heard of the Crusades and some of the more famous orders like the Templars, few know about the Livonian Crusade or the Livonian Brothers of the Sword. This organization was one of many Catholic military orders that sprung up during the Middle Ages in response to the papacy’s call for holy war, and the Livonian Crusade is the term used to group together dozens of military actions undertaken by German knights in Eastern Europe. The order was also significant for consolidating the power of the Holy Roman Empire in Eastern Europe.

A series of mountain chains frame the Levantine coast, growing in height as they approach modern-day Lebanon. These provided a natural defense along the important coast, and the few passes through these mountain ranges were the focal points of movement and communication. For this reason, these locations were where many crusader castles were erected.

Modern beer has little in common with the drink that carried that name through the Middle Ages and Renaissance. Looking at a time when beer was often a nutritional necessity, was sometimes used as medicine, could be flavored with everything from the bark of fir trees to thyme and fresh eggs, and was consumed by men, women, and children alike, Beer in the Middle Ages and Renaissance presents an extraordinarily detailed history of the business, art, and governance of brewing.

On 9th September 1560 Amy Robsart, the wife of Queen Elizabeth’s favourite courtier, Robert Dudley, was found lying dead at the foot of a staircase. It was a death that scandalised Tudor England. Was it an accident, suicide or murder? Robert Dudley’s open flirtation with the young Queen Elizabeth only fuelled rumours that he had orchestrated his own wife’s death. With Dudley now conveniently widowed, perhaps the queen had found her consort at last.

In this book Henry Lincoln proposes that there is a huge outdoor temple in the Languadoc region of France, surrounding a "Pentacle" of Mountains and prominently featuring the hamlet of Rennes-le-Chateau. This temple, according to the author, was built using the English units of mile and rod.

If you want to discover the captivating history of Medieval England and Magna Carta, then get England in the Middle Ages - a set of two books about England during the Middle Ages and the influence of the Magna Carta.

The deepest currents of passion seldom break the surface of literature. Romantic classics abound; but however skilled a writer may be in verbalising an emotional experience, he cannot publicly evoke the heat of blood, the yearning of soul, bared in perfect intimacy between two beings. But letters can do this, and songs never meant to be sung by any but the lover, or the beloved.

Moses Ben Maimon, frequently called Maimonides, was a medieval philosopher who revolutionized thinking about ethics, reason, and the Jewish Torah through his emphasis on reason and evidence. His works were broadly accepted by the Sephardi Jewish community and spread across the medieval world. St. Thomas Aquinas is known as one of the most important medieval philosophers and in many respects a harbinger of the Renaissance that began to flourish across Europe in the centuries that followed his life.

Sex! The Tudor's loved it. It was often considered a sport, just like hunting and jousting. The court was always awash with rumours and innuendo. For many at the royal court promiscuity was a way of life and marriage was normally no barrier. However, on occasion, events would occur that would be considered shocking for even this, most liberal, of royal courts. This is the second audiobook in the series and we look at more of the sex scandals that were to shake the royal court.

Llewelyn Morgan explores Ovid's immense influence on later literature and art, spanning from Shakespeare to Bernini. Throughout, Ovid's poetry is revealed as enduringly scintillating, his personal story compelling, and the issues his life and poetry raise of continuing relevance and interest.

Step back in time and learn all about the art and literature of the Middle Ages. You will notice that the dominant art form of an era reflects what life was like back then. You will see familiar strokes and characters, making it easy to identify one art form to another. In a way, the era becomes the art’s signature.

Crusading fervor gripped Europe for over 200 years, creating one of the most extraordinary, vivid episodes in world history. Whether the Crusades are regarded as the most romantic of Christian expeditions, or the last of the barbarian invasions, they have fascinated generations ever since, and their legacy of ideas and imagery has resonated through the centuries, inspiring Hollywood movies and great works of literature. Even today, to invoke the Crusades is to stir deep cultural myths, assumptions and prejudices.

Hildegard von Bingen was never meant to be remembered by history. The 10th child of one of the Graf von Sponheim’s knights, she was given to Disibodenberg monastery partly out of gratitude to God, but also partly because her visions made her too odd to make a suitable wife. When she succeeded Jutta von Sponheim as magistra and prioress of Disibodenberg monastery, she found herself unable to keep her visions secret any longer. What happened next led her to revolutionize not only monastic life for women, but the whole world too.