English Medieval History

In this biography of Maimonides, the medieval philosopher, physician, and religious thinker, Alberto Manguel examines the question of his universal appeal. Moses ben Maimon, or Maimonides (1138–1204), was born in Córdoba, Spain. The gifted son of a judge and mathematician, Maimonides fled Córdoba with his family when he was thirteen due to Almohad persecution of all non-Islamic faiths. Forced into a long exile, the family spent a decade in Spain before settling in Morocco. From there, Maimonides traveled to Palestine and Egypt, where he died at Saladin’s court.

At the end of the fourth century, as the power of Rome faded and Constantinople became the seat of empire, a new capital city was rising in the West. Here, in Ravenna on the coast of Italy, Arian Goths and Catholic Romans competed to produce an unrivaled concentration of buildings and astonishing mosaics. For three centuries, the city attracted scholars, lawyers, craftsmen, and religious luminaries, becoming a true cultural and political capital.

Ask of Old Paths, by Grace Hamman meditates upon strange and wonderful word-pictures and explanations of virtues and vices found in medieval traditions of poetry, sermons, and treatises long confined to dusty corners of the library. It focuses on the ancient tradition of virtue language called the Seven Capital Vices and their Virtue Remedies: pride and humility, envy and love, wrath and meekness, avarice and mercy, sloth and perseverance, gluttony and abstinence, lust and chastity.

Two teenagers are catapulted back in time to alter history and save the medieval kingdom of Wales ... David and his man-at-arms, Ieuan, find themselves alone and on the run from a company of English soldiers who've sworn vengeance for the recent death of their king. Meanwhile, Llywelyn lays on his deathbed, wounded by a traitor's arrow. And once again, it is David and Anna, and all that they represent, that holds the key to the survival of Wales.

1399: Constance of York, Lady Despenser, proves herself more than a mere observer in the devious intrigues of her magnificently dysfunctional family, the House of York. Surrounded by power-hungry men, including her aggressively self-centred husband, Thomas, and ruthless siblings, Edward and Richard, Constance places herself at the heart of two treasonous plots against King Henry IV. Will it be possible for this Plantagenet family to safeguard its own political power by restoring either King Richard II to the throne, or the precarious Mortimer claimant?

The Civilization of the Middle Ages incorporates current research, recent trends in interpretation, and novel perspectives, especially on the foundations of the Middle Ages and the Later Middle Ages of the fourteenth and fifteenth centuries. A sharper focus on social history, Jewish history, women’s roles in society, and popular religion and heresy distinguish the book.

For over two millennia in the West, familiarity with the literature, philosophy, and values of the Classical World has been synonymous with education itself. The traditions of the Greeks explain why Western Culture’s unique tenets of democracy, capitalism, civil liberty, and constitutional government are now sweeping the globe. Yet the general public in America knows less about its cultural origins than ever before, as Classical education rapidly disappears from our high school and university curricula.

The Vikings maintain their grip on our imagination, but their image is too often distorted by medieval and modern myth. It is true that they pillaged, looted, and enslaved. But they also settled peacefully and developed a vast trading network. They traveled far from their homelands in swift and sturdy ships, not only to raid, but also to explore. Despite their fearsome reputation, the Vikings didn’t wear horned helmets, and even the infamous berserkers were far from invincible.

Fourteen centuries ago, Irish saints brought the Word of God to the Hebrides and Scotland's Atlantic shore. These "white martyrs" sought solitude, remoteness, even harshness, in places apart from the world where they could fast, pray, and move closer to an understanding of God: places where they could see angels. Columba, who founded the famous monastery at Iona, was the most well-known of these courageous men who rowed their curraghs towards danger and uncertainty in a pagan land, but the many others are now largely forgotten by history.

Lost Enlightenment recounts how, between the years 800 and 1200, Central Asia led the world in trade and economic development, the size and sophistication of its cities, the refinement of its arts, and, above all, in the advancement of knowledge in many fields. Central Asians achieved signal breakthroughs in astronomy, mathematics, geology, medicine, chemistry, music, social science, philosophy, and theology, among other subjects.

The Middle Ages remains one of the most defining eras of human civilization. It is an era characterized by illustrious monarchs, valiant knights in shining armor, and magnificent Gothic architecture. It is also an era characterized by fervent friction, brutish barbarism, frequent famines, pestilent plagues, and of course, death. Some say the mortality rate in medieval times was like no other; with about a third of all children dying before the age of five, it was nearly miraculous for one to live past their 40s.

Making a much-anticipated return to the world of Hild, Nicola Griffith’s Menewood transports listeners back to seventh-century Britain, a land of rival kings and religions poised for epochal change. Hild is no longer the bright child who made a place in Edwin Overking’s court with her seemingly supernatural insight. She is eighteen, honed and tested, the formidable lady of Elmet, now building her personal stronghold in the valley of Menewood.

'Twas the night before Christmas. Ebenezer Scrooge was alone, when suddenly he heard a ghostly moan. A ghost it was, took him back to the past, then to the present and future days in hope that Scrooge would mend his ways.

A one-eyed old man, with a gray cloak and a wide-brimmed hat leaning on a staff. A wanderer who appears when least expected, bringing triumph or doom. The god of prophecy, poetry and fate. A shape changer. A sorcerer. The god Odin cuts a dramatic figure in Norse mythology and is still a part of the popular imagination. He is the inspiration for figures like J.R.R. Tolkien's Gandalf the Grey, and he still appears in modern literature as varied as Marvel Comics and Neil Gaiman's novel American Gods.

The tale of St. Josaphat, a prince who gave up his wealth and kingdom to follow Jesus, was widely told and read in the Middle Ages, translated into a dozen languages, and even cited by Shakespeare in The Merchant of Venice. Only in the 19th century did scholars note the parallels between the lives of Buddha and Josaphat. In Search of the Christian Buddha traces the Buddha’s story from India to Persia to Jerusalem and then throughout Europe, as it was rewritten by Muslim, Jewish, and Christian authors, illustrating its unsuspected integration into European culture.

March 1294. Ireland is at a crossroads. The different factions - Irish, Danish, and English - are tearing the country apart with their constant warfare. Hoping to hammer out a treaty, David calls the Irish Parliament into session. Unfortunately, some lords are far more interested in fighting than talking, and it isn't long before the conference goes awry. With the future of Ireland at stake, David finds himself caught up in a far-reaching conspiracy that puts not only his own life on the line, but his family's as well.

Much of what is known of the Norse myths comes from the 10th century onwards. Until this time and, indeed, for centuries afterwards, Norse culture (particularly that of Iceland, where the myths were eventually transcribed) was an oral culture. In fact, in all Scandinavian countries well into the 13th century laws were memorized by officials known as "Lawspeakers" who recited them at the "Thing." The Thing was the legislative assembly in Scandinavia "held for judicial purposes". One of the most famous of these Lawspeakers was the Icelander Snorri Sturluson, a masterful writer who wrote the Prose Edda in the 13th century. There are other sources for the Norse myths, namely the later "Poetic Edda", a collection of poems and prose work, and other sagas but the Snorri's Prose Edda is the most complete work whose attribution is known to modern scholars.

King Arthur is one of the most famous names in history, and his name still evokes visions of fantasy, chivalry, bravery, and more even today. Arthur remains a pop culture fixture around the globe, made famous in various Arthurian tales written by writers like Chretien de Troyes. Arthur came to embody the ideals of the Middle Ages: strength, chivalry, bravery, and more. Along the way, his Excalibur sword, the Holy Grail, his queen, and more have all become household words.

Medieval manuscripts can tell us much about power and art, knowledge and beauty. Many have survived because of an author’s status - part of the reason we have so much of Chaucer’s writing, for example, is because he was a London-based government official first and a poet second.

The extant letters of Pliny, written between AD 97 and 112, give us a unique insight into Imperial Rome under the early Antonine emperors. Organised into 10 books, the letters reflect a wide range of topics, mirroring Pliny’s own public and private interests. Among many other subjects, the letters also include an eye-witness account of the eruption of Vesuvius in AD 79, with the final book containing the exchange of letters between the writer (whose career culminated as Governor of Bithynia) and the emperor Trajan.