English Poverty

When home is a car, life is unpredictable. School, friends, and three meals a day aren't guaranteed. Not every town has a shelter where a family can sleep for a night or two, and places with parking lots don't welcome overnight stays. Opin, his brother Emjay, and their mother are trying to get to Los Angeles, where they hope an uncle and a new life are waiting. Emjay has taken to disappearing for days, slowing down the family's progress and adding to their worry.

Sofia and Maddi live in the same neighborhood, play in the same park, and both have pesky little brothers. But while Sofia's fridge at home is full of milk and eggs and tortillas and cheese and lettuce and jam and even half a can of dog food, Maddi's fridge is empty with just a small container of milk for her brother, Ryan.

Kim Fitzgerald-Trout took to driving with ease - as most children would if their parents would ever let them try. She had to. After all, she and her siblings live in a car. Meet the Fitzgerald-Trouts, a band of four loosely related children living together on a lush tropical island. They take care of themselves. They sleep in their car, bathe in the ocean, eat fish they catch and fruit they pick, and can drive anywhere they need to go - to the school, the laundromat, or the drive-in. If they put their minds to it, the Fitzgerald-Trouts can do anything. Even, they hope, find a real home.

Now that Franny and her newly sober mom have moved to a cozy apartment above a laundromat, Franny’s looking forward to a life where her biggest excitement is getting top grades in math class. But when Franny’s mom gets injured in a car accident, their fragile life begins to crumble. There’s no way her mom can keep her job cleaning houses, which means she can’t pay the bills. Franny can’t forget what happened the last time her mom was hurt: the pills that were supposed to help became an addiction, until rehab brought them to Mimi’s laundromat and the support group she hosts.

When you live in your car the way 18-year-old Eddie and his sister, Maya, do, the rules are pretty simple: lay low, trust no one, and make sure you have plenty of duct tape on hand. But Maya is growing up fast. She's forgetting how to play the game, and Eddie is finding it harder and harder to keep them both safe from the outside world. When their lives suddenly become complicated through a mistake Maya makes, Eddie begins to lose his composure. And why wouldn't he? He hasn't had time to address his own emotional wounds.

Jeremiah feels good inside his own skin. That is, when he's in his own Brooklyn neighborhood. But now he's going to be attending a fancy prep school in Manhattan, and black teenage boys don't exactly fit in there. So it's a surprise when he meets Ellie the first week of school. In one frozen moment their eyes lock, and after that they know they fit together - even though she's Jewish and he's black.

Part muckraker, part adventurer, and part raconteur, Frazier beholds, captures, and occasionally reimagines the spirit of the American experience. He travels down South to examine feral hogs and learns that their presence in any county is a strong indicator that it votes Republican. He introduces us to a man who, when his house is hit by a supposed meteorite, hopes to "leverage" the space object into opportunity for his family, and a New York City police detective who is fascinated with rap-music-related crimes.

Good intentions aren't good enough. Everyone wants to see extreme poverty alleviated, but too often well-meaning do-gooders believe good intentions and their carefully crafted solutions are sufficient. But poverty is more than just a material issue, and the poor are more than a set of problems to be solved. The founder of 410 Bridge shares a proven blueprint for addressing extreme poverty by changing the paradigm of how the West engages the global poor.

Appalachia has played a complex and often contradictory role in the unfolding of American history. Created by urban journalists in the years following the Civil War, the idea of Appalachia provided a counterpoint to emerging definitions of progress. Early 20th-century critics of modernity saw the region as a remnant of frontier life, a reflection of simpler times that should be preserved and protected.

Named after Mahatma Gandhi's phrase for the schools of pre-colonial India, The Beautiful Tree recounts Tooley's journey from the largest shanty town in Africa to the hinterlands of Gansu, China. It introduces listeners to the families and teachers who taught him that the poor are not waiting for educational handouts. They are building their own schools and educating themselves.

When asked if they'd rather receive aid or work, the world's poorest people will always choose work. But the world's richest countries continue to send aid, targeting the symptoms, not the causes of poverty. Western countries have the best intentions, but charity-based aid often does more harm than good, and billions of people continue to suffer. According to Leila Janah, giving dignified, steady, fair-wage work is the most effective way to eradicate poverty.

Professional distance runners Elvin Kibet and Shadrack Kipchirchir grew up in rural Kenyan villages. Though their lives began in poverty, both were driven to reach their full potential, to gain an education, and make a difference. And they would find their way to do just that through the high-pressure world of distance running.

In this dazzling, hilarious, and heartbreaking debut, Joel Higgins grapples with the aftermath of a tragic loss as he tries to make sense of the problems he's sees all around him with the help of banned books, Winnie-the-Pooh, a field of asparagus, and many pairs of socks.

Miko Marsh's Stop Surviving and Live! is helping people to transform their lives. Journey with the author as she walks you through the process she used to transition from poverty to provision, mentally, emotionally, and financially. Use her process to consider how you can empower and revitalize yourself. Discover a simple but life-changing method known to many minimalists and organizers, as well as why it is important to be thorough in the chapter on scaling down.

It's the 1940s and WWll is raging! There are six girls and three boys living with Mam in a log cabin with no electricity or running water. Pap comes home only when he feels the notion - so life's not easy. The struggles become even more real when 13-year-old Retha Pogue sees her brother, Wilburn, drafted and going off to war. Surprising twists await in this gripping tale of what life was really like for so many families. And you're invited! Come get to know Mam and the children by listening to their stories.

Les Miserables is set in the Parisian underworld. The protagonist, Jean Valjean, is sentenced to prison for 19 years for stealing a loaf of bread. After his release, Valjean plans to rob monseigneur Myriel, a saint-like bishop, but cancels his plan. However, he forfeits his parole by committing a minor crime, and for this crime Valjean is haunted by the police inspector Javert. Valjean eventually reforms and becomes a successful businessman, benefactor, and mayor of a northern town.

Laurel would do anything to turn back time - to tell her mother and grandmother not to stay home near the beach with a hurricane coming, to say no when her boyfriend, T-Boom, the co-captain of the basketball team, offers her that first hit of moon -the drug that makes her feel bigger than all she’s lost, to have been there for her little brother and her best friend, Kaylee, when they needed her, instead of chasing the moon - But she can't. All she can do is move forward now. And only she can decide whether to face the pain and joy that is a part of living, or follow the moon to numbness and probably death.

The sometimes fragmentary tales of these people, their lives and deaths, are not included in official histories of a place. How, Ensign asks, has a large, socially progressive city like Seattle responded to the health needs of people marginalized by poverty, mental illness, addiction, racial/ethnic/sexual identities, and homelessness? Drawing on interviews and extensive research, Ensign shares a diversity of voices within contemporary health care and public policy debates.

With 750 million people living in villages, India has the largest rural population in the world. Based on his Indian experience, Dr Kalam recommends a sustainable and inclusive development system called PURA - Providing Urban Amenities in Rural Areas - to uplift the rural masses not by subsidies but through entrepreneurship with community participation. Dr Kalam cites the examples of individuals and institutions, in India and from across the world, who, with an entrepreneurial spirit and a desire to make a difference, have successfully tapped into the potential of the rural masses.

From Genesis to Revelation, the Bible proclaims justice and abundance for the poor. Yet these powerful passages about poverty are frequently overlooked and misinterpreted. Enter the Poor People's Campaign, a movement against racism, poverty, ecological devastation, militarism, and religious nationalism. In We Cry Justice, Liz Theoharis, co-chair of the campaign, is joined by pastors, community organizers, scholars, low-wage workers, lay leaders, and people in poverty to interpret sacred stories about the poor seeking healing, equity, and freedom.