English Religious

An inspiring exploration of the goddesses of the West African spiritual traditions and their role in shaping Yoruba (Ifa), Santeria, Haitian vodoun, and New Orleans voodoo.

This Collection of Religious Works by C. S. Lewis brings together some of his most profound and thought-provoking writings on faith, theology, and personal spiritual reflection. Featuring classics such as The Pilgrim's Regress, The Problem of Pain, A Grief Observed, A Preface to Paradise Lost, and more, this volume showcases Lewis's unparalleled ability to address complex theological questions with clarity, intellectual rigor, and compassion.

As a columnist for the New York Times who writes often about spiritual topics for a skeptical audience, Ross Douthat understands that many of us—whether we are agnostic, somewhat religious, or longtime believers—want to have more faith than we do. But we think we can't believe the way our ancestors did, knowing what we know now—can we? With clear and straightforward arguments, Believe shows how religious belief makes sense of the order of the cosmos and our place within it, illuminates the mystery of consciousness, and explains the persistent reality of encounters with the supernatural.

Quite possibly, one of the most important books ever written by the greatest American theologian. Some of the questions asked are "What is the nature of true religion? What are the signs of a true revival? How is the heart changed? Edwards used his pulpit and his leadership of the Great Awakening to pen one of the most challenging and inquisitive books written.

Clive Staples Lewis, better known as C.S. Lewis, was a respected academic, writer, and speaker. While he might be best known for his works of fantasy, especially the Chronicles of Narnia and Space Trilogy series, he also wrote many books on Christian apologetics, including Mere Christianity, Miracles, and The Problem of Pain.

"I'm spiritual but not religious." It's a phrase that's often used to explain why, although they don't go to church, people still feel that life must have some kind of transcendent meaning. But what does this "spirituality" consist of? In Spiritual and Religious N. T. Wright argues that, whether people realize it or not, they are often simply reverting to forms of ancient paganism that are very similar to those that confronted the earliest Christians.

First published in 1905, The Varieties of Religious Experience is a collection of lectures given at the University of Edinburgh in 1901 and 1902. William James was a psychologist and, as such, his interest in religion was not that of a theologian but of a scientist. In these 20 lectures, he discusses the nature and origin of religious belief. The average believer is one who has inherited his religion, but this will not do for James's inquiry.

Are you an Orthodox Christian who wonders how to explain to your Baptist grandmother, your Buddhist neighbor, or the Jehovah’s Witness at your door how your faith differs from theirs? Or are you a member of another faith who is curious what Orthodoxy is all about? Look no further. In Orthodoxy and Heterodoxy, Fr. Andrew Stephen Damick covers the gamut of ancient heresies, modern Christian denominations, fringe groups, and major world religions, highlighting the main points of each faith.

Sacred Knowledge is the first well-documented, sophisticated account of the effect of psychedelics on biological processes, human consciousness, and revelatory religious experiences. Based on nearly three decades of legal research with volunteers, William A. Richards argues that, if used responsibly and legally, psychedelics have the potential to assuage suffering and constructively affect the quality of human life.

This book is about the individual's journey to psychological wholeness, known in analytical psychology as the process of individuation. Edward Edinger traces the stages in this process and relates them to the search for meaning through encounters with symbolism in religion, myth, dreams, and art.

Dr. Laura Anderson takes an honest look at a side of religion that few like to talk about. Drawing from her own life and therapy practice, she helps listeners understand what religious trauma is and isn't, and how high-control churches can be harmful and abusive, often resulting in trauma. She shows how elements of fundamentalist church life—such as fear of hell, purity culture, corporal punishment, and authoritarian leaders—can cause psychological, relational, physical, and spiritual damage.

According to the Pew Research Center, approximately 37 percent of Americans identify themselves as spiritual but not religious. How to Be Spiritual Without Being Religious is a book for that sizable number of folks who seek a rich and authentic interior life but find formal religious affiliation unappealing. It is a clear and nondogmatic guide for finding one's own path of transformation, for embracing a vision of a "practical faith" that enhances a life of happiness and peace.

In this book, The Queering of the American Child, Logan Lancing and James Lindsay explain what Queer Theory is, where it comes from, how it got into schools, and what it's doing to children nationwide. The cult of Queer Theory preys on children, and it must be understood if we are ever to stop the madness.

This landmark work by William James remains one of the most insightful books on psychology and spirituality. James considers the feelings, actions, and experiences of individuals, insofar as they understand themselves to be in a relationship with the divine. It examines the religion of everyday life and has nothing to do with doctrine or dogma.

The Renaissance and Reformation were exciting times of learning and discovery – they pushed the boundaries of accepted thought. The repercussions of this, however, were that they left in their wake a period of universal uncertainty. The centuries-old status quo had been turned on its head. Nothing was stable anymore. Conflict ensued. The fourth volume of 2,000 Years of Christ's Power spans from the 16th to the 18th century.

Educated meets The Vow in this story of liberation and self-empowerment - an inspiring and stranger-than-fiction memoir of growing up in and breaking free from the Children of God, an oppressive, extremist religious cult.

For too long the Religious Right has masqueraded as a social movement preoccupied with a number of cultural issues, such as abortion and same-sex marriage. In her deeply reported investigation, Katherine Stewart reveals a disturbing truth: this is a political movement that seeks to gain power and to impose its vision on all of society. America’s religious nationalists aren’t just fighting a culture war, they are waging a political war on the norms and institutions of American democracy.

This book is a three-part journey into the rabbit hole we call the nature of reality. Its ultimate destination is a plausible, living validation of transcendence. Each of its three parts is like a turn of a spiral, exploring recurring ideas through the prisms of religious myth, truth, and belief, respectively. With each turn, the book seeks to convey a more nuanced and complete understanding of the many facets of transcendence.

In this powerful and timely book, one of the most admired and authoritative religious leaders of our time tackles the phenomenon of religious extremism and violence committed in the name of God. If religion is perceived as being part of the problem, Rabbi Sacks argues, then it must also form part of the solution. When religion becomes a zero-sum conceit and individuals are motivated by what Rabbi Sacks calls "altruistic evil", violence between peoples of different beliefs appears to be the only natural outcome.

Throughout history the world’s greatest conquerors have made their mark not just on the battlefield, but in the societies they have transformed. Genghis Khan conquered by arms and bravery, but he ruled by commerce and religion. He created the world’s greatest trading network and drastically lowered taxes for merchants, but he knew that if his empire was going to last, he would need something stronger and more binding than trade. He needed religion.