European Fiction

“I speak from my difference,” wrote Pedro Lemebel, an openly queer writer and artist living through Chile’s AIDS epidemic and the collapse of the Pinochet dictatorship. In brilliantly innovative essays—known as crónicas—that combine memoir, reportage, fiction, history, and poetry, he brought visibility and dignity to sexual minorities, the poor, and the powerless. This volume brings together the best of his work, introducing listeners of English to the subversive genius of a literary activist and queer icon whose acrobatic explorations of the Santiago demimonde reverberate around the world.

Why do we read literature and how do we judge it? C. S. Lewis' classic An Experiment in Criticism springs from the conviction that literature exists for the joy of the reader and that books should be judged by the kind of reading they invite. He argues that "good reading", like moral action or religious experience, involves surrender to the work in hand and a process of entering fully into the opinions of others: "in reading great literature I become a thousand men and yet remain myself."

A gripping collection of over 50 of the greatest short stories written by great British writers. 1."The Missing Years" by Barry Pain, 2. "His Brother's Keeper" by W. W. Jacobs, 3. "A Madman's Manuscript" by Charles Dickens, 4. "The House of Cobwebs" by Barry Pain, 5. "Old Fags" by Stacy Aumonier, 6. "A Long-Ago Affair" by John Galsworthy, 7. "August Heat" by W. F. Harvey, 8. "The Dabblers" by W. F. Harvey, 9. "Rose Rose" by Barry Pain

Parce que j'ai maintenant des petits enfants, j'ai souvent envie de raconter des histoires. C'est la fonction naturelle des grands-pères, et peut-être leur plus grand mérite.

From a variety of masterfully rendered perspectives, these six stories depict people at painful odds with the world around them. A wife can only surrender to a desert night by betraying her husband. An artist struggles to honor his own aspirations as well as society's expectations of him. A missionary brutally converted to the worship of a tribal fetish is left with but an echo of his identity. Whether set in North Africa, Paris, or Brazil, the stories in Exile and the Kingdom are probing portraits of spiritual exile, and man's perpetual search for an inner kingdom.

Dans son univers clos, Angélique, jeune orpheline recueillie par un couple de brodeurs, les Hubert, confond le rêve et la réalité et se passionne pour la vie des saints. Pour quelle raison les miracles de La Légende dorée ne se produiraient-ils plus ? Innocente dans sa conception de l'amour, elle ne rêve plus que de rencontrer l'image pure et idéale de celui qui l'aimera et qui se dévoilera à elle sans se présenter. Elle tombe éperdument amoureuse de Félicien, jeune ouvrier verrier.

The Old Wives' Tale is broken up into four parts, and the lives of two sisters are laid bare: one timid and unassuming, the other romantic and adventurous. From working as children in their family's drapery shop to their later years, Constance and Sophia's journey through life could not be more different. While one travels the world and defies male expectations, the other becomes a dutiful wife and mother.

Slowbridge's customs have been set in stone by Lady Theobald, who has decreed that young ladies should always wear white muslin to social events and that their only decoration should be fresh flowers - which invariably wilt by the end of the evening. Enter Octavia, bedecked in yards of lace and ribbons and with a profusion of diamond jewelry. She is soon informed that only married ladies wear diamonds in England. She makes other mistakes: Young ladies do not ask men to join them on terraces; they do not invite men to play croquet on their lawns.

One of the best-known collections of W. B. Yeats' prose, The Celtic Twilight explores the old connection between the Irish people and the magical world of fairies. Yeats, by traveling the land in the early 20th century and talking to the common people about their experiences with the creatures, yielded a colorful overview of Celtic fairy folklore.

Real German people don’t speak like your textbook…so it’s no wonder you feel unprepared when it’s your turn to speak! Try the StoryLearning method, and dive into a real-world, gripping drama between six characters that helps you learn authentic spoken German in the process.

Relinquishing thoughts of a materially rewarding life, the respectably educated Felix Holt returns to his native village in North Loamshire and becomes an artisan. He is a forceful young man of honor, integrity, and idealism, burning to participate in political life so that he may improve the lot of his fellow artisans.

The Canterbury Tales is a collection of stories, written in the Middle English vernacular, supposedly told among a group of pilgrims traveling from London to Canterbury. Chaucer uses the form, possibly based on knowledge of Boccaccio’s Decameron gained on a visit to Italy in 1373, to provide a highly varied portrait of his society, both secular and religious. The journey of the pilgrims, unlike that of, say, Homer’s Odysseus or of Dante in the Divine Comedy, is relatively unimportant compared to the tales themselves, where Chaucer’s true interest lies.

Ces deux nouvelles furent écrites en 1896 et 1898, juste avant et pendant la relation amoureuse de Lou Andreas-Salomé avec Rilke. Un même thème les parcourt : le choix pour une femme de la liberté, sans réserve, au mépris du danger - liberté d'aimer ou de ne pas aimer, hors conventions, liberté de créer - et la traversée des chemins qui y mènent. Traversée de ce qui tue la passion et représente une tentation masochiste pour les femmes : le mariage. Antérieures à ses textes psychanalytiques maintenant bien connus, ces deux nouvelles sont les premiers textes romanesques de Lou Andreas-Salomé jamais publiés en France.

Un soir de novembre 1910, Monsieur et Madame Seurel, directeurs d'une paisible école de la campagne solognote, reçoivent un nouveau pensionnaire, Augustin Meaulnes, accompagné par sa mère. Le prestige naturel de ce grand adolescent lui vaut d'être bientôt connu de tous les élèves comme "le Grand Meaulnes". En partageant la même chambre, Augustin et François, le fils des Seurel, se lient d'amitié. Le nouveau venu éveille rapidement chez le sensible François une véritable fascination.

C'est l'été indien, la nature sauvage à perte de vue mais l'homme se blesse et voit s'éloigner son compagnon de route inexorablement. Déboussolé par la douleur et bientôt la faim, l'homme s'accroche à la vie.

Bereft of his beloved wife, Glencora, and his role as prime minister, Plantagenet Palliser enters the realm of family politics as he struggles to guide and connect with his three wayward children. Lord Silverbridge, the Duke's first born and natural inheritor, expelled from Oxford, a gambler at the racetrack and an elected Conservative, further troubles his father when he becomes engaged to Isabel Boncassen. Lady Mary, his daughter, falls in love with a penniless young gentleman named Frank Tregear, while his second son, Gerald, displays similar behavior to his brother.

"L'Idylle de la rue Plumet et l'épopée rue Saint-Denis" est le quatrième tome des "Misérables". Dans le contexte révolutionnaire de 1830, tous les personnages déjà connus, de Marius et Cosette, à Gavroche, Javert et Jean Valjean, vont sceller leur destin sur les barricades, révéler leurs bontés et défier leurs désespoirs.

Тошнота – это суть бытия людей, застрявших «в сутолоке дня». Людей – брошенных на милость чуждой, безжалостной, безотрадной реальности. Тошнота – это невозможность любви и доверия, это – попросту – неумение мужчины и женщины понять друг друга. Тошнота – это та самая "другая сторона отчаяния", по которую лежит Свобода.

Une jeune fille se réveille entièrement nue et entravée sur un matelas couvert de sang. Elle sait qu'elle va mourir, toute tentative de fuite semble inutile. La douleur n'est rien en comparaison de la peur panique qui s'est emparée d'elle.

In 1643, a manuscript was discovered, clearly written as early as 1300, containing 29 poems, complete or fragmentary. Various linguistic forensic techniques suggest that the poems were shaped even earlier, stretching as far back as AD 850, well within the Viking era. When it comes to the Norse myths, they are the closest thing we have to reading these stories as the Vikings actually told them, around those ancient campfires so long ago.