Family Sociology

It contains a treasure trove of affirmations, insights, and wisdom specifically tailored for caregivers. Whether you're caring for a loved one, a professional in the healthcare sector, or someone who devotes their time to helping others, this is for you. It’s an intimate companion in your journey, offering solace, understanding, and strength.

Vows is both a moving memoir of two marriages and a thoughtful meditation on marriage itself. Cheryl Mendelson tackles the sociology of commitment through our most traditional promises and shows why they endure.

As a lucid, easily listenable, and objective legal exposition, Rev. Matthew Iwuji's Marriage Form in Nigeria becomes an important channel for the knowledge of the legal requirements for a valid contract of marriage in Nigeria, and it is a valuable contribution to the development and clarification of Nigerian family law.

The kinds of families we see today are different than they were even a decade ago, some fantastically so, as paths to parenthood have been rejiggered by technology, activism, and law. In Modern Families, Joshua Gamson brings us extraordinary family creation tales - his own included - that illuminate this changing world of contemporary kinship. We meet a child with two mothers, made with one mother's egg and the sperm of a man none of them has ever met and carried by the other mother.

The story of the Boston Massacre - when on a late winter evening in 1770, British soldiers shot five local men to death - is familiar to generations. But from the very beginning, many accounts have obscured a fascinating truth: the Massacre arose from conflicts that were as personal as they were political.

The Recovery of Family Life defends marriage and family life while exposing the limits and blind spots in these powerful revolutionary ideologies. After suggesting a general framework within which to understand the ends and means of family policy, Scott Yenor explores what a liberal society should seek to accomplish in marriage and family policy.

US families have been pushed to the wall. At the bottom of the economic ladder, poor and working-class adults aren't forming stable relationships and can't give their kids the start they need because of low wages and uncertain job prospects. Toward the top, professional parents' lives have become a grinding slog of long hours of paid work. Meanwhile their kids are overstressed by pressure to succeed and get into good colleges.

Married Americans enjoy over 1,000 benefits and entitlements that are withheld from our nonmarital counterparts. Health insurance, immigration rights, tax privileges (such as the estate tax), and hiring policies favor the married. Despite this blatant and widespread prejudice, nonmarital Americans—nonmarital people—have not galvanized as a group to demand equality and inclusion. Why? Moving Past Marriage argues that it is because of our troubled relationship to history.

夫婦の間にたちはだかる高くて厚い「壁」ーー

12歳までは子ども脳、15歳からはおとな脳。13歳から15歳の間の3年間は、脳の移行期に当たる。思春期の脳は不安定で制御不能のポンコツ装置。

John Lynch was a promising athlete, but at age 11 was struck by a crippling illness. He was diagnosed with juvenile arthritis (JA), a disease that affects 300,000 children, making them unable to live full-functioning, pain-free lives. John continued to seek new treatments, but not until age 53 was he given the “miracle drug” that enabled him to sustain a 30-year legal practice. During that time, he dedicated his life to helping others who suffered from JA and became a much-honored advocate for easing their distress.

Dans le monde classique, le mariage était un sacrement et l'amour, s'il survenait, une heureuse surprise. Aujourd'hui, c'est l'amour qui est sacré et le mariage n'en est qu'une possibilité parmi d'autres. Il a été concurrencé, en Europe du moins, par d'autres formes d'union ou de contrat. Le mariage d'inclination était supposé répondre aux défauts du mariage de raison : lieu de l'oppression de la femme par l'homme, vile entreprise commerciale, étouffoir pour les deux sexes.

After the death of his brother and the sudden end of his marriage, and after his ex-wife moved to another state leaving him alone with their two young children, Dan Glick embarked on single fatherhood in an unusual way: he took his kids on a journey around the world. The idea was to go see some of the world's rare life forms before they disappeared from the planet, and to do it before the kids themselves would grow up and chart their own paths.

Queen Bee Moms and Kingpin Dads is essential listening for parents today. It offers us the tools to become wiser, more relaxed parents, and the inspiration to speak out, act according to our values, show humility, and set the kind of example that will make a real difference in our children's lives.

Thousands of women have stepped inside Becker’s Bridal in Fowler, Michigan, to try on their dream dresses in the Magic Room, a special space with soft lighting, a circular pedestal, and mirrors that carry a bride’s reflections into infinity. The women bring with them their most precious expectations about romance, love, fidelity, permanence, and tradition. Each bride who passes through has a story to tell - one that carried her there, to that dress, that room, that moment.

What if there are actually answers to some of the biggest questions in life? From a natural-born storyteller, a gorgeous collection of lessons and inspirations from life's most perfect teachers: our children.

Richard Hoffman sometimes felt as though he had two fathers: the real one who raised him and an imaginary version, one he talked to on the phone, and one he talked to in his head. Although Hoffman was always close to the man, his father remained a mystery, shrouded in a perplexing mix of tenderness and rage. When his father receives a terminal cancer diagnosis, Hoffman confronts the depths and limitations of their lifelong struggle to know each other.

This groundbreaking study of agriculture's role in the war defies long-held notions that Northern industrialization and urbanization led to clashes between North and South. Huston argues that the ideological chasm between plantation owners in the South and family farmers in the North led to the political eruption of 1854-1856 and the birth of a sectionalized party system.

El «amor triste» y trágico surge cuando pensamos que el amor es sinónimo de felicidad, y esta sinónimo de bienestar inmediato. El amor que defiende Jenkins va mucho más allá, porque rompe el tablero de juego tradicional y establece otras coordenadas. Contra la visión romántica, Jenkins propone un amor «eudaimónico» o de los «buenos espíritus». Es decir, que no debemos buscar nuestra media naranja en algún lugar del mundo, sino generar relaciones que nos hagan mejores; rodearnos, en suma, de buenos espíritus que contribuyan al florecimiento personal y al desarrollo de nuestras capacidades.

With insight and compassion, Pamela Stone shows convincingly that, far from representing a return to tradition, the decision of some women to relinquish high-powered careers is a reluctant and conflict-ridden response to the growing mismatch between privatized families and time-demanding jobs.