Fascism History

Paul Gottfried looks at antifascism from its roots in early 20th-century Europe to its American manifestation in the present. The pivotal development for defining the present political spectrum, he suggests, has been the replacement of a recognizably Marxist left by an intersectional one. He concludes that promoting a fear of fascism today serves the interests of the powerful in particular, those in positions of political, journalistic, and educational power who want to bully and isolate political opponents.

Italy's Rosselli family were members of the cosmopolitan, cultural elite in Florence at the start of the twentieth century. Led by their fierce matriarch, Amelia Rosselli, they were also vocal anti-fascists. As Mussolini rose to power in Italy following WWI, the Rossellis took leading roles in the rebellion against him, a stance that few in their class would risk. And when Mussolini established a police state whose tactics grew more brutal, the Rossellis and their anti-fascist friends transformed from debaters and critics into activists.

A princess of White Russian descent, Marie Vassiltchikov was 23 years old when she was trapped in Berlin by the outbreak of World War II. In these secret diaries, she chronicles the glamorous rise and shattering fall of the Nazi Party, as seen from the vantage point of her desk at the Foreign Ministry. She also describes how she and her friends became involved in a desperate conspiracy to murder Hitler.

In Behold, America, Sarah Churchwell offers a surprising account of 20th-century Americans' fierce battle for the nation's soul. It follows the stories of two phrases - the "American dream" and "America First" - that once embodied opposing visions for America. Starting as a Republican motto before becoming a hugely influential isolationist slogan during World War I, America First was always closely linked with authoritarianism and white supremacy. The American dream, meanwhile, initially represented a broad vision of democratic and economic equality.

In Dangerous Minds, Ronald Beiner traces the deepest philosophical roots of such right-wing ideologues as Richard Spencer, Aleksandr Dugin, and Steve Bannon to the writings of Nietzsche and Heidegger - and specifically to the aspects of their thought that express revulsion for the liberal-democratic view of life. Beiner contends that Nietzsche's hatred and critique of bourgeois, egalitarian societies has engendered new disciples on the populist right who threaten to overturn the modern liberal consensus.

To secure the future of the Nazi party, Hitler needed to create a generation of young Germans steeped in Nazi ideology, physically fit and ready to fight and die for their country. The result was the Hitler Youth, founded in 1922, which by war-time constituted the single most successful mass movement in the Third Reich and comprised many of its most committed Nazis.

Berlin, November 1937. Adolf Hitler meets with his military commanders to impress upon them the urgent necessity for a war of aggression in Eastern Europe. Some generals are unnerved by the Führer’s grandiose plan, but these dissenters are silenced one by one, setting in motion events that will culminate in the most calamitous war in history.

Jankele Kuperblum was just nine years old when he returned home and found his family gone. The night before, Germans had come to his town in rural Poland and taken away all the Jews. Now alone in the world, he has to change his name, forget his language, and abandon his religion in order to survive. Jack wanders through Nazi-occupied Poland for four years, with no place to hide and no one to trust.

Idiots can't be identified through voting records, they can be found only by looking for people who hide behind stereotypes, embrace partisanship, and believe that bumper-sticker slogans are a substitute for common sense. If you know someone who fits the bill, then Arguing with Idiots will help you silence them once and for all with the ultimate weapon: the truth.

In 1945, post-fascist Italy was devastated by war, and its reputation in the international arena was nil. Yet by December 1955, when Italy was admitted to the United Nations, the nation had contested three acrimonious but free general elections, had a flourishing press, and was a leader in the rebuilding of Europe.

La historia no se repite, pero sí alecciona. Tanto el nazismo como el comunismo fueron reacciones a la globalización: a las desigualdades reales o imaginadas que creaba, y a la aparente impotencia de las democracias para afrontarlas. Eran movimientos en los que un líder o un partido decían dar voz al pueblo, prometían protegerlo de las amenazas globales existentes y rechazaban la razón en favor del mito. La historia nos muestra que las sociedades pueden quebrarse, las democracias pueden caer, la ética puede venirse abajo y la gente corriente puede encontrarse en situaciones inimaginables.

From Trump’s America to Putin’s Russia, and from Poland to the Philippines, rapid change and rising inequality have fueled a retreat into tribalist nationalism fed by a fear of being left behind. Populist leaders tap into this fear, with empty promises of looking out for the little guy and promising a return to national greatness. This is happening in countries across the globe and the political spectrum. Political scientists Drache and Froese have turned original research into a compelling analysis of the rise of populism and reveal what it will take to douse the flames.

From terrifying missile tests, its unmissable Olympic cheering squad, and the war of words between President Trump and Kim Jong Un - not to mention stranger-than-fiction stories of purges and assassinations - news from North Korea has dominated global headlines. But what is life there actually like? In See You Again in Pyongyang, Travis Jeppesen, the first American to complete a university program in North Korea, culls from his experiences living, traveling, and studying in the country to create a multifaceted portrait of the country and its idiosyncratic capital city.

Since the end of World War II, democracy's sweep across the globe seemed inexorable. Yet today, it seems radically imperiled, even in some of the world's most stable democracies. How bad could things get? In How Democracy Ends, David Runciman argues that we are trapped in outdated 20th-century ideas of democratic failure. By fixating on coups and violence, we are focusing on the wrong threats. Our societies are too affluent, too elderly, and too networked to fall apart as they did in the past. We need new ways of thinking the unthinkable....

An immigrant with a parrot in Stockholm, a photo of a girl in Lviv, a sculpture of Alexander the Great in Skopje, a memorial ceremony for the 50th anniversary of the Soviet led army invasion of Prague: these are a few glimpses of life in Eastern Europe today. Three decades after the Velvet Revolution, Slavenka Drakulic, the author of Cafe Europa and A Guided Tour of the Museum of Communism, takes a look at what has changed and what has remained the same in the region in her daring new essay collection.

As white supremacy, ultra-nationalism, rabid misogyny, and anti-immigrant fervor coalesce, a new and uniquely American form of fascism looms. Could our current moment actually bring about the end of democracy in the United States? Are Americans willing to surrender their freedom and dignity, along with their ongoing struggle for equality, justice, and mutual respect in the face of the rising tide of political and ideological extremism?

Weak, corrupt, and politically unstable, the former Soviet republics of Kazakhstan, Kyrgyzstan, Tajikistan, and Uzbekistan are dismissed as isolated and irrelevant to the outside world. But are they? This hard-hitting book argues that Central Asia is in reality a globalization leader with more extensive involvement in economics, politics, and security dynamics beyond its borders than any other world region. Yet Central Asia's international activities are mostly hidden from view, with disturbing implications for world security.

In Hitler, God, and the Bible, international evangelist and bestselling author Ray Comfort exposes Adolf Hitler's theology and abuse of religion as a means to seize political power and ultimately instigate World War II and genocide.

This fascinating study mines the depths of Hitler's beliefs and convincingly argues that without Hitler's misuse of Christianity the Third Reich would not have had its legendary rise, resulting in the deaths of more than six million Jews.

German tanks rolled unimpeded across the Russian steppes at the start of Hitler’s campaign against the Soviet Union. But in 1943, the so-called Slavic "untermensch" (subhumans) gain the initiative and transform the country into a hell for Hitler’s invasion forces. Nearly 100,000 Germans are captured after the Battle of Stalingrad at the beginning of the year. Ahead lies cold, hunger and ill-treatment, and only five percent of prisoners will return to Germany after the war.

This audacious, unprecedented, and polarizing work begins with an overview of the Orthodox Christian perspective on the Church, the State, and the Jews. The second half of the book then compares those standards to the writings, speeches, and actions of Benito Mussolini, Adolf Hitler, and Corneliu Codreanu. A Jewish convert to Christianity himself, Witcoff wrote the book he wished already existed: one that honestly and unapologetically dares to tread through the most controversial topics in the world.