French American

Before America joined World War I, a small group of Americans volunteered for the French Foreign Legion to help defeat the Central Powers. Historian David Hanna profiles seven of these volunteers: a poet, an artist, a boxer, a stunt pilot, a college student, a veteran of the Spanish American War, and an advertising executive. All seven men were united in courage; and some, like poet Alan Seeger, paid the ultimate sacrifice.

The French and Indian War was the world's first truly global conflict. When the French lost to the British in 1763, they lost their North American empire along with most of their colonies in the Caribbean, India, and West Africa. In The French and Indian War and the Conquest of New France, the only comprehensive account from the French perspective, William R. Nester explains how and why the French were defeated.

Four chronically homeless people - Amelia One Sky, Timber, Double Dick and Digger - seek refuge in a warm movie theater when a severe Arctic front descends on the city. During what is supposed to be a one-time event, this temporary refuge transfixes them. They fall in love with this new world and, once the weather clears, continue their trips to the cinema. On one of these outings they meet Granite, a jaded and lonely journalist who has turned his back on writing “the same story over and over again” in favor of the escapist qualities of film, and an unlikely friendship is struck.

Prior to World War II, Josephine Baker was a music-hall diva renowned for her singing and dancing, her beauty and sexuality; she was the most highly paid female performer in Europe. When the Nazis seized her adopted city, Paris, she was banned from the stage, along with all "negroes and Jews". Yet, instead of returning to America, she vowed to stay and to fight the Nazi evil. Overnight she went from performer to Resistance spy. In Agent Josephine best-selling author Damien Lewis uncovers this little known history of the famous singer's life.

"Apeirogon", n.m. : figure géométrique au nombre infini de côtés. Rami Elhanan est israélien, fils d'un rescapé de la Shoah, ancien soldat de la guerre du Kippour ; Bassam Aramin est palestinien, et n'a connu que la dépossession, la prison et les humiliations. Tous deux ont perdu une fille. Abir avait dix ans, Smadar, treize ans.

The final novel from Richard Wagamese, the best-selling and beloved author of Indian Horse and Medicine Walk, centres on an abused woman on the run who finds refuge on a farm owned by an Indigenous man with wounds of his own. A profoundly moving novel about the redemptive power of love, mercy, and compassion - and the land's ability to heal us.

1921, Oklahoma. Dépossédés de leurs terres, les Indiens Osages ont été parqués dans une réserve aride. Mais sous leurs pieds coule un océan de pétrole. De quoi rameuter, en quelques mois, les vautours blancs assoiffés d'or noir. Bientôt, les membres les plus riches de la tribu disparaissent, l'un après l'autre. Balle dans la tête, empoisonnement, incendie...

Fifteen-year-old Esperance Darbois, the only daughter of philosophy professor François Darbois, is determined to become a woman of the stage. But becoming an actress will sully the respectability of the Darbois family, damage her marriage prospects, and harm her father’s distinguished reputation.

Elmore Trent is a professor of Indigenous studies who finds himself entangled in an affair that's ruining his marriage; Paul North plays in the IHL (Indigenous Hockey League), struggling to keep up with the game that's passing him by; Detective Ruby Birch is chasing a string of gruesome murders, with clues that conspicuously lead her to both Elmore and Paul. And then there's Fabiola Halan, former journalist-turned-author and famed survivor of a plane crash that sparked a nationwide tour promoting her book.

Norris is clever, cynical, and quite possibly too smart for his own good. A Black French Canadian, he knows from watching American sitcoms that those three things don’t bode well when you are moving to Texas. Plunked into a new high school, Norris finds himself cataloging everyone he meets: the Cheerleaders, the Jocks, the Loners, and even the Manic Pixie Dream Girl. Making a ton of friends has never been a priority for him, and this way he can at least amuse himself until it’s time to go back to Canada, where he belongs. Yet those labels soon become actual people to Norris....

Le roman en tête des ventes aux USA ! Des coups de feu, des cris, des pleurs, des bruits de pas... Lydia tente d'étouffer les bruits en pressant la paume de ses mains sur les oreilles de son petit garçon, Luca. Ils n'ont aucune idée de ce qu'il se passe au-delà de la porte des toilettes dans lesquels ils se sont réfugiés. Quand le silence revient, ils sortent et découvrent le massacre. La fête de famille a viré au drame, tous les convives de la quinceanera sont morts, baignant dans leur sang, transpercés par les balles du cartel le plus puissant d'Acapulco.

Aujourd’hui, Maman est malade. Elle reste toute la journée au lit et c’est Papa qui va me garder. Et comme je n’ai que deux ans et que je ne suis pas un bébé facile, il va tout faire afin de me faire rire. Le souci, c’est que moi, je n’aime pas les grattouilles ! Ouh là là, comment vais-je faire ?

For over 100 years, thousands of Aboriginal children passed through the Canadian residential school system. Begun in the 1870s, it was intended, in the words of government officials, to bring these children into the “circle of civilization,” the results, however, were far different. More often, the schools provided an inferior education in an atmosphere of neglect, disease, and often abuse. Using previously unreleased government documents, historian John S. Milloy provides a full picture of the history and reality of the residential school system.

Nous sommes en 1999, et les États-Unis sont tranquillement en train d’être capturés par la Grande-Bretagne. En effet, une 3ème faillite envers un cartel de banquiers internationaux, signifie que les Etats-Unis deviennent automatiquement la propriété de THE CROWN, d’après les termes d’un contrat rédigé plus de 200 ans plus tôt.

Ce matin, moi, la petite Lithou, je ne suis pas du tout contente parce que Maman a perdu mes couettes. Alors ce serait chouette que vous m’aidiez à les retrouver ! Je ne suis pas du tout contente ! Si ça continue comme ça, je vais faire la moue à ma petite maman. Ce que je veux, c’est retrouver mes couettes ! Je ne sais pas pourquoi, elles ont disparu par magie !

Un jour de printemps, Mrs Dalloway, maîtresse de maison londonienne, s'apprête à donner une réception à Westminster. Tandis qu'au fil de la journée, Big Ben sonne les heures, les personnages s'affairent, vivant chacun à leur manière leur rapport au temps et aux autres. À travers les souvenirs et les réflexions des personnages se dévoilent apparences et faux-semblants et le temps ne devient plus qu'une succession d'événements minuscules et de bouleversements camouflés.

Young Lensinda Martin is a protegee of a crusading Black journalist in mid-18th century southwestern Ontario, finding a home in a community founded by refugees from the slave-owning states of the American south—whose agents do not always stay on their side of the border. One night, a neighbouring farmer summons Lensinda after a slave hunter is shot dead on his land by an old woman recently arrived via the Underground Railroad. When the old woman, whose name is Cash, refuses to flee before the authorities arrive, the farmer urges Lensinda to gather testimony from her before Cash is condemned.

As plans for the 2020 NFL season ramped up and daily cases of Covid-19 continued to skyrocket, Laurent Duvernay-Tardif, a fixture on the offensive line of the Kansas City Chiefs, stepped away from the game he loved. Not only an active player but also a medical school graduate, Laurent withdrew when he realized that continuing to play—and potentially spreading the virus—was antithetical to everything he believed in.

Structures of Indifference examines an Indigenous life and death in a Canadian city and what it reveals about the ongoing history of colonialism. At the heart of this story is a 34-hour period in September 2008. During that day and half, Brian Sinclair, a middle-aged, non-Status Anishinaabeg resident of Manitoba's capital city, arrived in the emergency room of the Health Sciences Centre, Winnipeg's major downtown hospital, was left untreated and unattended to, and ultimately died from an easily treatable infection.

Deux voix entrelacées. Celle, révoltée, de Bernanos, témoin direct de la guerre civile espagnole, qui dénonce la terreur exercée par les Nationaux avec la bénédiction de l'Église contre "les mauvais pauvres". Celle, roborative, de Montse, mère de la narratrice et "mauvaise pauvre", qui a tout gommé de sa mémoire, hormis les jours enchantés de l'insurrection libertaire par laquelle s'ouvrit la guerre de 36 dans certaines régions d'Espagne, des jours qui comptèrent parmi les plus intenses de sa vie.