Government Philosophy

From the New York Times best-selling author of How We Got to Now and Extra Life, a look at the world-changing innovations we made while keeping ourselves entertained. This history of popular entertainment takes a long-zoom approach, contending that the pursuit of novelty and wonder is a powerful driver of world-shaping technological change. Steven Johnson argues that, throughout history, the cutting edge of innovation lies wherever people are working the hardest to keep themselves and others amused.

Depression is rife amongst young people the world over. But what if this isn't depression as we know it, but instead a reaction to the chaos and collapse of a seemingly unchangeable and unlivable future? In Quit Everything, Franco Berardi argues that this "depression" is actually conscious or unconscious withdrawal of psychological energy and a dis-investment of desire that he defines instead as "desertion." A desertion from political participation, from the daily grind of capitalism, from the brutal reality of climate collapse, and from a society which offers nothing but chaos and pain.

From the 1992 Rio Earth Summit to the 2009 Copenhagen Climate Conference there was a concerted international effort to stop climate change. Yet greenhouse gas emissions increased, atmospheric concentrations grew, and global warming became an observable fact of life. In this book, philosopher Dale Jamieson explains what climate change is, why we have failed to stop it, and why it still matters what we do.

The second volume of A Handbook of Traditional Living continues the project of the first: to resurrect perennial values for a traditionalist lifestyle in an anti-traditional world and to provide concrete and desperately needed advice for those who wish to break free of the spell of a deadening and desert-like modernity. Deeply inspired by Julius Evola, René Guénon, and the traditionalism of which they were foremost exponents, this audiobook confronts the fundamental questions of family, friendship, work, genders and marriage, religion and spirituality.

When Moral Politics was first published two decades ago, it redefined how Americans think and talk about politics through the lens of cognitive political psychology. Today, George Lakoff's classic text has become all the more relevant, as liberals and conservatives have come to hold even more vigorously opposed views of the world, with the underlying assumptions of their respective worldviews at the level of basic morality.

In Not a Day Care, Dr. Everett Piper, president of Oklahoma Wesleyan University and author of the viral essay, "This Is Not a Day Care. It's a University!" takes a hard look at what's happening around the country - including the demand for "safe spaces" and trigger warnings at universities like Yale, Brandeis, and Oberlin - and digs in his heels against the sad and dangerous infantilization of the American spirit.

La proclamación neoliberal de la libertad se manifiesta en realidad como un imperativo paradójico: sé libre. Domina una economía de la supervivencia en la que cada uno es su propio empresario. El neoliberalismo, con sus desinhibidos impulsos narcisistas del yo y del rendimiento, es el infierno de lo igual, una sociedad de la depresión y el cansancio compuesta por sujetos aislados.

In American Awakening, Joshua Mitchell compares today’s secular politics of identity - skin tone, gender, and sexuality - to the religious awakenings of America’s past. The book asks where the clerisy of identity politics came from, how identity politics claimed a death grip on liberalism, and how can it be defeated.

Without question one of the most significant books in modern history, The Communist Manifesto is a brief, populist pamphlet that distils the core ideas of communism into accessible prose. Published just months before violent uprisings threatened to destabilise much of the European establishment, it outlines a view of history as a constant battle between the classes that will inevitably result in revolution.

Meena Menon was The Hindu's correspondent in Islamabad till she was expelled by the Pakistani authorities in May 2014. In spite of her truncated stay and the restrictions placed on her movements, Menon managed to write on a range of subjects covering swathes of life in Islamabad.

In When the Facts Change, Tony Judt's widow and fellow historian Jennifer Homans has assembled an essential collection of the most important and influential pieces written in the last 15 years of Judt's life, the years in which he found his voice in the public sphere. Included are seminal essays on the full range of Judt's concerns, including Europe as an idea and in reality, before 1989 and thereafter; Israel, the Holocaust and the Jews; American hyperpower and the world after 9/11.

The AOC Generation examines the resurgent young left - including groups like Justice Democrats, the Democratic Socialists of America and Brand New Congress - and documents how and why they got active and energized in political organizing, the success and limitations of their approaches - and through their stories, it tells the history and the future of a generation.

Was macht einen gerechten Staat aus? Was schafft Wohlstand, was Frieden, was müssen wir Menschen lernen? Unsere Box vereint diese Grundlagentexte der politischen Theorie: "Die Kunst des Krieges" (Sun Tzu), "Die Apologie des Sokrates" (Platon), "Der Fürst" (N. Machiavelli), "Der Weg zum Wohlstand" (B. Franklin), "Was ist Aufklärung?" (I. Kant), "Der hessische Landbote" (G. Büchner), "Das kommunistische Manifest" (K. Marx / F. Engels), "Die protestantische Ethik" (M. Weber).

The French thinker and political theorist Georges Sorel (1847-1922), fired up by his interest in Marxism and his anger at the injustice of the Dreyfus case, faced this challenge and in the seven chapters of Reflections on Violence he explored the question. It proved sufficiently stimulating over succeeding decades to be espoused by both Marxists and Fascists alike: class struggle, revolution and above all radical change were central to Sorel’s thought.

The Communist Manifesto by Karl Marx and Friedrich Engels was published in London in 1848 in its original German, and two years later in English. It was commissioned by the Communist League and takes an analytical approach to the class struggle and the conflicts of capitalism. The Communist Manifesto summarizes the theories of Marx and Engels on the nature of society and politics, claiming that the history of all societies is a history of class struggles. It also touches on their ideas of how the capitalist society of the time would eventually be replaced by socialism.

The tragedy of our Indian policies demands reexamination immediately - not only because they make the lives of millions of American citizens harder and more dangerous - but also because they represent a microcosm of everything that has gone wrong with modern liberalism. They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need-the education, the legal protections, and the autonomy to improve their own situation.

Moderate Conservatism: Reclaiming the Center by John Kekes is a response to attacks on the United States' 300-year-old constitutional democracy by extremists on the left and the right. It makes a reasoned case for moderation and the defense of a political system that has endured because it has balanced the often-conflicting claims of justice, liberty, equality, prosperity, and security. That balance is now threatened by extremists who ignore all else but their grievances.

The ideological left is transforming America into something our founders never intended. Our national motto, E pluribus unum, "out of many, one," has been replaced with Ex uno, multi, "out of one, many." In divided America, it means identity consciousness reigns as we become polarized by calls for diversity, equity, and inclusion; that radical view is echoed by the intimidated business world, most media, the corrupted education establishment, and especially the deep-state big government.

Applying Ayn Rand's philosophy of Objectivism to the most pressing free speech issues of the day, the essays in this book reveal the attacks on free speech to be the product of destructive ideas - ideas that are eroding Western culture at its foundation. They expose those ideas and the individuals who hold them, and, importantly, they identify the only ideas on which Western civilization can be sustained: reason, egoism, and individual rights.

In this seminal work of political philosophy, Boétie asks one of the most obvious questions of political theory: Why is it that a minority of rulers can remain in power over a majority of subjects who pay all the taxes? The answer might be quite surprising to us all. The conclusion is that the people tend to enslave themselves, to let themselves be governed by tyrants. Liberty is the natural condition of the people. Servitude, however, is fostered when people are raised in subjection. It is we who enslave ourselves at the beck and call of "authority".