Government Philosophy

An audacious and accessible guide to feminist philosophy - its origins, its key ideas, and its latest directions. Think Like a Feminist is an irreverent yet rigorous primer that unpacks more than 200 years of feminist thought.

Often considered the foundation of political liberalism, John Locke's Two Treatises of Government was first published anonymously in 1689, in the wake of England's Glorious Revolution. In The First Treatise of Government, Locke refutes the idea of divine monarchy, while The Second Treatise of Government articulates Locke's philosophy of government, which he based upon his theories of natural rights and the social contract.

A fearless deep dive into the 2020 election from former MSNBC “Road Warrior” and now NBC Capitol Hill correspondent Ali Vitali, who covered the campaign trail every step of the way—investigating the gendered double standards placed on women presidential candidates of that cycle and those who came before, and what it will take for a woman to finally break the glass ceiling and win the White House.

A new field of collective intelligence has emerged in the last few years, prompted by a wave of digital technologies that make it possible for organizations and societies to think at large scale. This "bigger mind" - human and machine capabilities working together - has the potential to solve the great challenges of our time. So why do smart technologies not automatically lead to smart results?

Sólo sé que no sé nada. Pienso, luego existo. Todo lo sólido se desvanece en el aire. Dios ha muerto. Por medio de frases como esas, disparadores que estimulan el pensamiento, Darío Sztajnszrajber se propone sacar a la filosofía de los formatos que la hacen excluyente. Al hacerlo nos lleva a una conversación alucinada y alucinante con once ideas clásicas, tan pequeñas como para caber en un tuit y a la vez tan interminables como las búsquedas existenciales.

This pacifist manifesto was published in 1917, as the First World War was dragging to a close. The resolution of this catastrophic conflict resulted in a reconstruction of Europe, the fallout from which led to an even more cataclysmic war. Russell delineates the problem as being due to the institutionalizing of national hostilities and the consequent apportioning of blame among the warring parties. In his exposition Russell considers the roles played by a number of institutions, social and political, reserving some his sharpest criticism for organized religion.

Science is in trouble. Real questions in desperate need of answers—especially those surrounding ethnicity, gender, climate change, and almost anything related to “health and safety”—are swiftly buckling to the fiery societal demands of what ought to be rather than what is. Can true, fact-based discovery be redeemed? In Science in an Age of Unreason, legendary professor of psychology and biology, John Staddon, unveils the identity crisis afflicting today’s scientific community, and provides an actionable path to recovery.

Throughout history scepticism and the urge to question accepted truths has been a powerful force for change and growth. Today, as we are bombarded by adverts, scientific studies praising the latest superfoods, and political rhetoric, a healthy amount of scepticism is widely encouraged. But when is such scepticism legitimate - for example, as a driver of new ideas - and when is it problematic? And what role might adopting a sceptical outlook play in leading an intellectually virtuous life?

Words are powerful, life-changing tools. By focusing our attention on how we speak and think, we can change our lives for the better. The Power of the Spoken Word emphasizes the importance of affirmations to help listeners make the positive changes they've always wanted to make.

From the thermodynamics of policing in the cyberpunk present, to the psychiatric colonization of the image, to bodies that "go astray" in an increasingly reactionary society, Anti-Oculus maps out the ways we are captured under the eyes of cyber-capital and provokes us to find each other in pursuit of emancipation, community, and new forms of life.

In It's Dangerous to Believe, Mary Eberstadt documents how people of faith - especially Christians who adhere to traditional religious beliefs - face widespread discrimination in today's increasingly secular society. Eberstadt details how recent laws, court decisions, and intimidation on campuses and elsewhere threaten believers who fear losing their jobs, their communities, and their basic freedoms solely because of their convictions.

Thomas Paine was born in Great Britain; he came to America at the age of 37 for the first time. He is rightly considered to be the Anglo-American writer, philosopher, publicist, as well as "American godfather" for supporting separatist spirits and inspiring Americans to fight for their independence (at that very moment, the break between America and England was imminent). He described his thoughts in a wonderful tract Common Sense, that according to G. Washington, revolutionized the minds. Later, Thomas Paine's arguments were reflected in The Independence Declaration, written by Jefferson.

مجموعة من المقالات جمعها يوسف إدريس في هذا الكتاب ليناقش فيها قضايا اقتصادية واجتماعية وفكرية وسياسية كما تتطرَّق إلى الفن والسينما أحيانًا بأسلوب سلس وجذاب أشبه بقصصه القصيرة التي تسلب الوجدان.

Religious freedom is a bitterly contested issue that spills over into political, public, and online spheres. It's an issue that's becoming ever more heated, and neither of the global political polarities is interested in protecting it. While the political left is openly hostile toward traditional religion, the political right seeks to weaponize it. How can we ensure that "religious freedom" is truly about freedom of one's religion rather than serving an ethno-nationalist agenda?

This book examines and compares the concept of justice from the French philosopher Albert Camus and the American philosopher John Rawls.

This is the second of three volumes of posthumously collected writings of G. A. Cohen, who was one of the leading, and most progressive, figures in contemporary political philosophy. This volume brings together some of Cohen's most personal philosophical and nonphilosophical essays, many of them previously unpublished. Rich in first-person narration, insight, and humor, these pieces vividly demonstrate why Thomas Nagel described Cohen as a "wonderful raconteur".

While politicians, entrepreneurs, and even school children could tell you that sustainability is an important and nearly universal value, many of them, and many of us, may struggle to define the term, let alone trace its history. What is sustainability? Is it always about the environment? What science do we need to fully grasp what it requires? What does sustainability mean for business? How can governments plan for a sustainable future?

On Liberty is an 1859 philosophical treatise by the English philosopher John Stuart Mill (1806 - 1873) which applies an ethical system of utilitarianism to society and the state. Mill starts with a brief overview of the meaning of liberty and proffers his basic argument in favor of liberty for the individual, to the degree that it harms no one else. The value of liberty of opinion and liberty of action are set forth in two chapters.

Politics in America are polarized and trivialized, perhaps as never before. In Congress, the media, and academic debate, opponents from right and left, the Red and the Blue, struggle against one another as if politics were contact sports played to the shouts of cheerleaders. The result, Ronald Dworkin writes, is a deeply depressing political culture, as ill equipped for the perennial challenge of achieving social justice as for the emerging threats of terrorism. Can the hope for change be realized?

In this witty and mischievous book, philosopher Peter Cave dissects the most controversial disputes today and uses philosophical argument to reveal that many issues are less straightforward than we'd like to believe. Leaving no sacred cow standing, Cave uses ingenious stories and examples to challenge our most strongly held assumptions. Is democracy inherently a good thing? What is the basis of so-called human rights? Is discrimination always bad? Are we morally obliged to accept refugees?