Government Philosophy

Incredible facts about this Ottoman Empire still surprise anyone who starts discovering those stories. You’ll find out that, for quite a while, this Islamic state was effectively ruled by women, and that’s just the beginning.

Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines

This pacifist manifesto was published in 1917, as the First World War was dragging to a close. The resolution of this catastrophic conflict resulted in a reconstruction of Europe, the fallout from which led to an even more cataclysmic war. Russell delineates the problem as being due to the institutionalizing of national hostilities and the consequent apportioning of blame among the warring parties. In his exposition Russell considers the roles played by a number of institutions, social and political, reserving some his sharpest criticism for organized religion.

Until very recently, no society had seen marriage as anything other than a conjugal partnership: a male-female union. What Is Marriage? identifies and defends the reasons for this historic consensus and shows why redefining civil marriage as something other than the conjugal union of husband and wife is a mistake. Originally published in the Harvard Journal of Law and Public Policy, this book’s core argument quickly became the year’s most widely read essay on the most prominent scholarly network in the social sciences.

The Communist Manifesto contains the seeds of Marx's more comprehensive philosophy, which continues to inspire influential economic, political, social, and literary theories. But the Manifesto is most valuable as an historical document, one that led to the greatest political upheaveals of the nineteenth and twentieth centuries and to the establishment of the Communist governments that until recently ruled half the globe.

Post-modernity is the creative destruction that has shattered our present times into fragments. Post-modernism stood for everything modernism rejected: fun, exuberance, irresponsibility. But beneath its glitzy surface, post-modernism had a dirty secret: It was the fig leaf for a rapacious new kind of capitalism. It was also the forcing ground of the "post-truth", by means of which Western values got turned upside down. In his brilliant history of a dangerous idea, Stuart Jeffries tells a narrative that starts in the early 1970s and continues to today.

Reform or Revolution by Rosa Luxemburg is a seminal work in political theory that explores the fundamental question of whether social change is best achieved through gradual reforms or revolutionary upheavals. Luxemburg critically examines the limitations of reformist approaches within the capitalist system, arguing that true liberation requires a radical transformation of the existing socio-economic order. Through a nuanced analysis of class struggle, imperialism, and the dynamics of capitalism, Luxemburg presents a compelling argument that challenges prevailing notions of incremental change.

Journalist and Jezebel staff writer Kylie Cheung exposes the insidious—and often unseen—connections among domestic abuse, state-based violence, political disenfranchisement, and the carceral state.

Religious freedom is a bitterly contested issue that spills over into political, public, and online spheres. It's an issue that's becoming ever more heated, and neither of the global political polarities is interested in protecting it. While the political left is openly hostile toward traditional religion, the political right seeks to weaponize it. How can we ensure that "religious freedom" is truly about freedom of one's religion rather than serving an ethno-nationalist agenda?

The second volume of A Handbook of Traditional Living continues the project of the first: to resurrect perennial values for a traditionalist lifestyle in an anti-traditional world and to provide concrete and desperately needed advice for those who wish to break free of the spell of a deadening and desert-like modernity. Deeply inspired by Julius Evola, René Guénon, and the traditionalism of which they were foremost exponents, this audiobook confronts the fundamental questions of family, friendship, work, genders and marriage, religion and spirituality.

Few essays written in the last decades have caused so much fundamental rethinking. It is essential that libertarians get this issue right and understand the arguments on all sides. Kinsella's piece here is masterful in making a case against IP that turns out to be more rigorous and thorough than any written on the left, right, or anything in between.

In his classic book Devil’s Bargain, Joshua Green chronicled how the forces of economic populism on the right, led by the likes of Steve Bannon, turned Donald Trump into their flawed but powerful vessel. In The Rebels, he gives an epic account of the long struggle that has played out in parallel on the left, told through an intimate reckoning with the careers of the three political figures who have led the charge most prominently.

As one of just a few judges licensed to try murder cases at the Old Bailey, the author has presided over many of the high-profile cases that all too often grab our attention in dramatic media headlines—for every unlawful death tells a story. But, unlike most of us, a judge doesn't get to turn the page and move on. Nor does the defendant, or the family of the victim, nor the many other people who populate the court room. Peeling apart six dramatic murder and manslaughter cases, Unlawful Killings removes this distinction between 'them' and 'us'.

Do you remember when relativism was the nemesis of Christians and all people of right reason? This idea that “you have your truth and I have mine” was so pervasive and insidious that Pope Benedict XVI warned it was a “dictatorship” that threatened all our freedoms. Then, seemingly overnight, we’re being told that it’s not a problem anymore. Why? Because in today’s “woke” world, most people are now moralists, not relativists. They impose a litany of new, seemingly absolute “commandments” to make sure we’re never racist, sexist, judgmental or bigoted.

This audiobook explains based on science and facts how you can be the solution to the big crises we will face to cover our basic needs (food, water, health). It’s just a question of time before the next economic crisis. In the coming years, we will all directly suffer from climate change in one way or another including our kids and grandkids. The rich get richer, banks steal from us, while so many don’t even have decent food or health care.... There is an alternative system in which you can lead toward a solution to these crises.

L'Occident est-il coupable ? Le philosophe et romancier Pascal Bruckner s'interroge, dans une perspective historique, sur le sentiment de mauvaise conscience en Europe. Il nous propose une généalogie à la fois saisissante et libératrice du mythe de l'infamie de l'homme blanc. Depuis le Tiers-Mondisme du XXe siècle jusqu'à la critique anticoloniale dans les banlieues du XXIe siècle, ce mythe a érigé l'autoflagellation comme horizon indépassable de la pensée occidentale.

When historians want to find out about the ideas that motivated American foreign policy in the early years of the twenty-first century, they would do well to read this book. Robert Kagan has formally set out a case for unilateralism on the part of the United States, as opposed to the multilateralism now characteristic of Europe. Kagan believes that the United States can disregard a weak Europe, and have a free hand in pursuing its global interests.

What do anarchists want? It seems easier to classify them by what they don't want, namely, the organizations of the State, and to identify them with rioting and protest rather than with any coherent ideology. But with demonstrations like those against the World Bank and the International Monetary Fund being blamed on anarchists, it is clear that an explanation of what they do stand for is long overdue. Colin Ward provides answers to these questions by considering anarchism from a variety of perspectives....

At the turn of the twenty-first century, more than 150 countries pledged to eradicate hunger by 2030. But with only a few years left, we’re far from reaching that goal. Instead, hunger is on the rise—America itself recently experienced levels of food insecurity not seen since the Great Depression. How could the richest nation in the world have so many people going hungry? In The New Breadline, aid worker and activist Jean-Martin Bauer unravels this paradox.

Against the Left explores something basic to libertarianism that many people today have forgotten. As everyone knows, libertarians view the state and the individual as fundamentally opposed. People who freely interact in the market create on their own a wonderful society that advances progress. In Against the Left, we examine some key battlegrounds in the struggle to preserve and advance real libertarianism against its enemies.