Government Philosophy

A major new work, a hybrid of history, journalism, and memoir, about the modern Freedom of Information Act - FOIA - and the horrifying, decades-old government misdeeds that it is unable to demystify, from one of America's most celebrated writers.

What is it that makes humans human? As science and technology challenge the boundaries between life and nonlife, between organic and inorganic, this ancient question is more timely than ever. Acclaimed object-oriented philosopher Timothy Morton invites us to consider this philosophical issue as eminently political. In our relationship with nonhumans, we decide the fate of our humanity. Becoming human, claims Morton, actually means creating a network of kindness and solidarity with nonhuman beings, in the name of a broader understanding of reality.

In 1980, Ronald Reagan created one of the dumbest talking points of all time: "I'm not a scientist, but..." Since then, politicians have repeatedly committed egregious transgressions against scientific knowledge prefaced by this seemingly innocuous phrase. Yet, as science journalist Dave Levitan reveals, that line is just the tip of the melting iceberg when it comes to rhetorical tools wielded to attack scientific findings that don't cooperate with political agendas.

Der kanadische Philosoph Alain Deneault stellt sich der wohl bedrohlichsten aller Bedrohungen: der Mittelmäßigkeit. Die Mittelmäßigkeit schmückt sich selber zwar mit Bildern der Macht, hat aber nicht mehr zu bieten als Konformismus, das Bedienen von Software oder die Einhaltung von Grundsatzwerten. Wir leben in einer Welt, in der eine mediokre Ordnung zum Modell für die gesamte Gesellschaft erhoben wurde und in der Denkfaulheit belohnt wird. Dabei wird nicht etwa Spitzenleistungen und Elitenbildung das Wort gesprochen. Vielmehr geht es in dieser scharfen Analyse um die Ermutigung zum Gebrauch des eigenen Verstandes.

We have entered what is called the "biological century" and a new biopolitics has emerged to address the implications for America's collective value system, our well-being, and ultimately, our future. The Body Politic is the first book to recognize and assess this new force in our political landscape - one that fuels today's culture wars and has motivated politicians of all stripes to reexamine their platforms.

Cynthia Fleury, philosophe et psychanalyste, défriche de nouvelles pistes de réflexion sur le courage et l'expérience du découragement. En tant que psychanalyste, elle observe l'intime du découragement chez ses patients, et remarque les effets pervers de l'organisation du monde du travail et de l'espace politique, sur le psychisme des individus.Convoquant tour à tour Victor Hugo, Diogène, Jankélévitch ou bien encore Amartya Sen, Cynthia Fleury questionne les liens entre l'expérience personnelle du découragement et la société.

These are the famous opening words of a treatise that has stirred vigorous debate ever since its first publication in 1762. Rejecting the view that anyone has a natural right to wield authority over others, Rousseau argues instead for a pact, or 'social contract', that should exist between all the citizens of a state and that should be the source of sovereign power.

In Beyond the Messy Truth, Jones offers a blueprint for transforming our collective anxiety into meaningful change. Tough on Donald Trump but showing respect and empathy for his supporters, Jones takes aim at the failures of both parties before and after Trump's victory. He urges both sides to abandon the politics of accusation and focus on real solutions. Calling us to a deeper patriotism, he shows us how to get down to the vital business of solving, together, some of our toughest problems.

There was a time when liberalism was an ism like any other, but that time, writes Michael Walzer, is gone. “Liberal” now conveys not a specific ideology but a moral stance, so the word is best conceived not as a noun but as an adjective—one is a “liberal democrat” or a “liberal nationalist.” Walzer itemizes the characteristics described by “liberal” in an inventory of his own deepest political and moral commitments—among other things, to the principle of equality, to the rule of law, and to a pluralism that is both political and cultural.

On Inhumanity is bracing and vital listen in a world lurching towards authoritarian political regimes, resurgent white nationalism, refugee crises that breed nativist hostility, and fast-spreading racist rhetoric. The book will open your eyes to the pervasive dangers of dehumanization and the prejudices that can too easily take root within us, and resist them before they spread into the wider world.

We in the West appear to be at a year zero, with the seeming end of the relative peace and prosperity we took for granted. The pandemic, Putin's invasion of Ukraine, growing tension with China, a rolling back of globalisation, Brexit, the return of inflation and painful interest rates - all these have shattered the illusions of the world as we knew it. For years our politicians have said they were going for growth and would ensure that those with least would benefit disproportionately from the proceeds of that growth. They've failed.

Imagine It! is a handbook for those who want to begin or advance a journey toward living in better balance with our planet. It inspires, supports, and offers easy ways to replace old, planet-hurting habits with new healthy ones. Documentary filmmakers Laurie David and Heather Reisman highlight the need to change some of our food, clothing, and transportation habits and meaningfully lower our use of plastic, paper, water, and harmful chemicals.

The Prince was the first great work of modern political and historical analysis, but it suffered from a tragic flaw: Machiavelli chose as his "hero" Cesare Borgia, the son of Pope Alexander VI, who, unknown to the author, employed murder as one of his tools of statecraft. The Prince has been studied by Hitler, Stalin, Richelieu, Bismarck, and Frederick the Great, among others.

From Trump’s America to Putin’s Russia, and from Poland to the Philippines, rapid change and rising inequality have fueled a retreat into tribalist nationalism fed by a fear of being left behind. Populist leaders tap into this fear, with empty promises of looking out for the little guy and promising a return to national greatness. This is happening in countries across the globe and the political spectrum. Political scientists Drache and Froese have turned original research into a compelling analysis of the rise of populism and reveal what it will take to douse the flames.

In 1961, Thomas Schelling's The Strategy of Conflict used game theory to radically reenvision the US-Soviet relationship and establish the basis of international relations for the rest of the Cold War. Now, Anne-Marie Slaughter - one of Foreign Policy's Top 100 Global Thinkers from 2009 to 2012, and the first woman to serve as director of the State Department Office of Policy Planning - applies network theory to develop a new set of strategies for the post-Cold War world.

Si l'on veut réellement rassembler la grande majorité des classes populaires autour d'un programme de déconstruction graduelle du système capitaliste (et non pas simplement accroître ses privilèges électoraux), il faut impérativement commencer par remettre en question ce vieux système de clivages fondé sur la "confiance aveugle dans l'idée de progrès".

What exactly is capitalism? How has the meaning of capitalism changed over time? And what's at stake in our understanding or misunderstanding of it? In Capitalism, Michael Sonenscher examines the history behind the concept and pieces together the range of subjects bound up with the word. Sonenscher shows that many of our received ideas fail to pick up the work that the idea of capitalism is doing for us, without us even realizing it.

Para aqueles que não conhecem o trabalho de Nicolau Maquiavel, O príncipe pode parecer um manual abstrato para a conduta de um mandatário. Entretanto, este clássico da filosofia moderna, fundador da ciência política, é fruto da época em que foi concebido.

"The Prince" is a 16th-century political treatise by the Italian diplomat and political theorist Niccolo Machiavelli. From correspondence a version appears to have been distributed in 1513, using a Latin title, De Principatibus (Of Principalities). However, the printed version was not published until 1532, five years after Machiavelli's death. This was done with the permission of the Medici pope Clement VII, but "long before then, in fact since the first appearance of The Prince in manuscript, controversy had swirled about his writings".

The ancient Greeks hard-wired a tragic sensibility into their culture. By looking disaster squarely in the face, by understanding just how badly things could spiral out of control, they sought to create a communal sense of responsibility and courage - to spur citizens and their leaders to take the difficult actions necessary to avert such a fate. Today, after more than 70 years of great-power peace, Americans have lost their sense of tragedy. They have forgotten that the descent into violence and war has been all too common throughout human history.