Government Philosophy

In 63 BC, frustrated by his failure to be elected leader of the Roman Republic, the aristocrat Catiline tried to topple its elected government. Backed by corrupt elites and poor, alienated Romans, he fled Rome while his associates plotted to burn the city and murder its leading politicians. The attempted coup culminated with the unmasking of the conspirators in the Senate. In How to Stop a Conspiracy, Josiah Osgood presents a brisk, modern new translation of the definitive account of these events, Sallust's The War with Catiline.

The founder of the international Transition Towns movement asks why true creative, positive thinking is in decline, asserts that it's more important now than ever, and suggests ways our communities can revive and reclaim it.

We don't understand the reactionary mind. As a result, argues Mark Lilla in this timely book, the ideas and passions that shape today's political dramas are unintelligible to us. The reactionary is anything but a conservative. He is as radical and modern a figure as the revolutionary, someone shipwrecked in the rapidly changing present, and suffering from nostalgia for an idealized past and an apocalyptic fear that history is rushing toward catastrophe.

If a country's Gross Domestic Product increases each year, but so does the percentage of its people deprived of basic education, health care, and other opportunities, is that country really making progress? If we rely on conventional economic indicators, can we ever grasp how the world's billions of individuals are really managing? In this powerful critique, Martha Nussbaum argues that our dominant theories of development have given us policies that ignore our most basic human needs for dignity and self-respect.

"El príncipe" habla de las monarquías hereditarias y especialmentede las monarquías formadas a partir de "principados nuevos". Paraello describe como a través del contexto histórico ciertos hombresy principados han logrado mantener el poder y hacerse con nuevosterritorios y dominios políticos. Entre los hombres que toma como modelos de príncipes están "Cesar Borgia" y "Francesco Sforza", elprimero gracias a la gran fortuna de su padre y el segundo por méritopropio.

There was a time when liberalism was an ism like any other, but that time, writes Michael Walzer, is gone. “Liberal” now conveys not a specific ideology but a moral stance, so the word is best conceived not as a noun but as an adjective—one is a “liberal democrat” or a “liberal nationalist.” Walzer itemizes the characteristics described by “liberal” in an inventory of his own deepest political and moral commitments—among other things, to the principle of equality, to the rule of law, and to a pluralism that is both political and cultural.

One of the nation's preeminent scholars and a New York Times bestselling author, Eddie S. Glaude Jr., makes the case that the hard work of becoming a better person should be a critical feature of Black politics. Through virtuoso interpretations of Martin Luther King, Jr., Malcolm X, and Ella Baker, Glaude shows how we have the power to be the heroes that our democracy so desperately requires.

Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines

As one of just a few judges licensed to try murder cases at the Old Bailey, the author has presided over many of the high-profile cases that all too often grab our attention in dramatic media headlines—for every unlawful death tells a story. But, unlike most of us, a judge doesn't get to turn the page and move on. Nor does the defendant, or the family of the victim, nor the many other people who populate the court room. Peeling apart six dramatic murder and manslaughter cases, Unlawful Killings removes this distinction between 'them' and 'us'.

L'Occident est-il coupable ? Le philosophe et romancier Pascal Bruckner s'interroge, dans une perspective historique, sur le sentiment de mauvaise conscience en Europe. Il nous propose une généalogie à la fois saisissante et libératrice du mythe de l'infamie de l'homme blanc. Depuis le Tiers-Mondisme du XXe siècle jusqu'à la critique anticoloniale dans les banlieues du XXIe siècle, ce mythe a érigé l'autoflagellation comme horizon indépassable de la pensée occidentale.

The New Atlantis (1627) is a utopian novel by Sir Francis Bacon in which he describes a vision of the future of human discovery, expressing his aspirations and ideals for humanity. The novel portrays a utopian world where "generosity and enlightenment, dignity and splendour, piety and public spirit" are the dominant qualities of the inhabitants.

As this book argues, every era since Marx's death has reinvented him to fit its needs. There is not one Marx forever and for all time. There are a thousand Marxes. As Thomas Nail contends, one of the most significant contributions of Marx's work is that it treats theory itself as a historical practice. Reading Marx is not just an interpretative activity, but a creative one. As our historical conditions change, so do the kinds of questions we pose and the kinds of answers we find in Marx's writing.

What is it that makes humans human? As science and technology challenge the boundaries between life and nonlife, between organic and inorganic, this ancient question is more timely than ever. Acclaimed object-oriented philosopher Timothy Morton invites us to consider this philosophical issue as eminently political. In our relationship with nonhumans, we decide the fate of our humanity. Becoming human, claims Morton, actually means creating a network of kindness and solidarity with nonhuman beings, in the name of a broader understanding of reality.

This book offers a much-needed new political theory of an old phenomenon. The last decade alone has marked the highest number of migrations in recorded history. Constrained by environmental, economic, and political instability, scores of people are on the move. But other sorts of changes - from global tourism to undocumented labor - have led to the fact that to some extent, we are all becoming migrants. The migrant has become the political figure of our time.

The 2015 winner of the Brown Democracy Medal, Joan C. Tronto, argues in Who Cares? that we need to rethink American democracy, as well as our own fundamental values and commitments, from a caring perspective. Asserting that Americans are facing a "caring deficit" - that there are simply too many demands on our time to care adequately for children, elderly people, and ourselves - she asks us to reconsider how we allocate care responsibilities.

Discovering that reason is the defining feature of our species, we named ourselves the “rational animal”. But is this flattering story itself rational? In this sweeping account of irrationality from antiquity to today - from the fifth-century BC murder of Hippasus for revealing the existence of irrational numbers to the rise of Twitter mobs and the election of Donald Trump - Justin Smith says the evidence suggests the opposite.

In Beyond the Messy Truth, Jones offers a blueprint for transforming our collective anxiety into meaningful change. Tough on Donald Trump but showing respect and empathy for his supporters, Jones takes aim at the failures of both parties before and after Trump's victory. He urges both sides to abandon the politics of accusation and focus on real solutions. Calling us to a deeper patriotism, he shows us how to get down to the vital business of solving, together, some of our toughest problems.

Written by political activist and revolutionary Thomas Paine, Rights of Man defends the French Revolution and argued for written constitutions, welfare, and widespread education for all. Published in two parts in 1791 and 1792, it was a direct response to Edmund Burke's attack in Reflections on the Revolution in France, which was released in 1790. Rights of Man advocates for political revolution when the government fails to safeguard the natural rights of its people.

Combining historical analysis with contemporary observation, Susan Jacoby dissects a new American cultural phenomenon - one that is at odds with our heritage of Enlightenment reason and with modern, secular knowledge and science. With mordant wit, Jacoby surveys an antirationalist landscape extending from pop culture to a pseudo-intellectual universe of "junk thought".

Si en sus anteriores libros Pedro Baños ofrecía un lúcido análisis de las relaciones de poder, esta nueva obra no solo describe con detalle las excepcionales circunstancias que se están dando en el presente y las que padeceremos en el futuro inmediato en nuestro mundo hiperconectado, sino que va mucho más allá y propone soluciones que sirvan a todas las personas, en cualquier país, convirtiéndose en un manual práctico imprescindible.

Las fórmulas del siglo pasado ya no son válidas. Hemos entrado de lleno en la era digital, una verdadera revolución industrial...