Greek Philosophy

Ce texte fondateur du philosophe épicurien de la Grèce Antique qui regroupe poésie et philosophie se présente comme une tentative de "briser les forts verrous des portes de la nature", c'est-à-dire de révéler au lecteur la nature du monde et des phénomènes naturels. Selon Lucrèce, cette connaissance du monde doit permettre à l'homme de se libérer du fardeau des superstitions, notamment religieuses, constituant autant d'entraves qui empêchent chacun d'atteindre l'ataraxie ; la tranquillité de l'âme.

Along with Stoicism and Epicureanism, Skepticism is one of the three major schools of ancient Greek philosophy that claim to offer a way of living as well as thinking. How to Keep an Open Mind provides an unmatched introduction to skepticism by presenting a fresh, modern translation of key passages from the writings of Sextus Empiricus, the only Greek skeptic whose works have survived.

Stoicism is two things: a long past philosophical school of ancient Greece and Rome, and an enduring philosophical movement that still inspires people in the twenty-first century to rethink and reorganize their lives in order to achieve personal satisfaction. What is the connection between them? This Very Short Introduction provides an introductory account of Stoic philosophy, and tells the story of how ancient Stoicism survived and evolved into the movement we see today.

In the third century BC, Stoicism arose in response to and under the influence of these older schools, combining many of the best theories from each into a more cohesive whole. With a greater flexibility and more practical application to everyday life, Stoicism quickly became a very popular school of thought, a growth made exponential by its introduction to the Romans.

Socrates is the quintessential Athenian philosopher, the source of the entire Western philosophical tradition, and Godfather to the Stoics. He spent his life teaching practical philosophy to ordinary people in the streets of Athens, yet few people today are familiar with the wisdom he has to offer us.

No direct explanation is given for the origin and nature of the luminous bodies, the sun, the planets, and the stars. Because the Sumerians regarded the moon-god, who went by the names Sin and Nanna, as the son of the air-god Enlil, it does not seem unreasonable to suggest that they saw the moon as a bright, air-like body fashioned from the atmosphere. As the sun-god Utu and the Venus goddess Inanna are always referred to as children of the moon-god, these luminous bodies were probably imagined as having come from the moon after the latter had been formed from the atmosphere.

Né esclave, Épictète devint l'un des plus grands philosophes stoïciens, et ses préceptes sont toujours appliqués aujourd'hui. Nous lui devons le stoïcisme, doctrine pensée pour éviter toutes les souffrances inutiles. Il n'y a que sur nos propres actions et attitudes que nous pouvons agir ; comme ce n'est pas parce que l'on s'inquiète beaucoup que les choses s'améliorent, il convient donc d'accueillir tout événement avec calme et sans passion.

In 45 BCE, the Roman statesman Cicero fell to pieces when his beloved daughter, Tullia, died from complications of childbirth. But from the depths of despair, Cicero fought his way back. In an effort to cope with his loss, he wrote a consolation speech—not for others, as had always been done, but for himself. And it worked. Cicero's Consolation was something new in literature, equal parts philosophy and motivational speech.

This audiobook takes listeners on a succinct journey from Greece’s first settlements all the way to the 20th century. Its easy-to-follow yet meticulously-researched narrative will captivate history buffs, students, and anyone interested in learning more about Greece.

Selon Sénèque, la colère serait une courte folie. Mais comment la définir ? Quels sont ses effets délétères ? Peut-on se contenter de la tempérer, ou faut-il essayer de la supprimer ?

Ética a Nicómaco de Aristóteles es un texto fundamental de la filosofía moral occidental, donde el autor explora el concepto de virtud y felicidad. Aristóteles plantea que la vida buena para el ser humano es la vida de virtud, entendida como un término medio entre dos extremos, y que la felicidad (eudaimonia) es el fin último de la existencia humana, alcanzable mediante la práctica de las virtudes éticas y dianoéticas, en el marco de una vida dedicada a la actividad del alma conforme a la razón.

The Greek philosopher Socrates famously said that “the unexamined life is not worth living.” Taking this as a starting point, Eric Metaxas founded a speaking series that encouraged busy and successful professionals to attend forums and think actively about the bigger questions in life; thus Socrates in the City: Conversations on “Life, God, and Other Small Topics” was born.

The Trial and Death of Socrates presents the trial and subsequent execution of Socrates in 399 BCE. Socrates was tried on the basis of two ambiguous charges: corrupting the youth and impiety. “Euthyphro”, one of Plato's early dialogues, takes place during the weeks leading up to Socrates' trial. “Apology” is Plato's version of the speech given by Socrates as he defends himself against the charges of being a man "who corrupted the young, refused to worship the gods, and created new deities".

In The Republic, Plato tackles the big issues of the state and the individual: how the state should be ruled, and by whom; and the way the individual should lead his life - and why. The lively quality of the dialogue can be clearly appreciated in this new translation by Tom Griffith.

The Apology of Socrates was written by Plato. In fact, it's a defensive speech of Socrates that he said in a court noted down by Plato. The main subject of the speech is a problem of the evil. Socrates insists that neither death nor death sentence is evil. We shouldn't be afraid of the death because we don't know anything about it. Socrates proved that the death shouldn't be taken as the evil with the following dilemma: the death is either a peace or a transit from this life to the next. Both can't be called evil. Consequently, the death shouldn't be treated as evil.

"L'Éthique à Nicomaque" d'Aristote est composée de neuf livres qui traitent des moyens d'atteindre le bonheur en développant la vertu. Les deux derniers livres sont consacrés à définir l'amitié, telle qu'elle existe et telle qu'elle doit être vécue par l'homme vertueux. La méthode aristotélicienne permet de distinguer les différentes causes et les différentes manifestations de l'amitié, nécessaire à l'homme et qui lui révèle son appartenance à la communauté. Le véritable ami est celui qui aime l'autre pour lui, et non en vue de ce qu'il peut lui apporter.

Ancient Stoics lived in a time of turmoil under difficult conditions. So, the solutions they found to living free were tested under very stringent conditions. For example, the author of this handbook was a lame slave who made himself free and happy later in life by following the principles set out in this audiobook.

Phèdre est un des nombreux dialogues socratiques transmis par Platon. Il y est question de la beauté et de l'amour, entendu comme désir, dans un premier temps, puis de la beauté d'un discours et de la rhétorique dans un second temps. L'amour comme la rhétorique peuvent éléver la beauté de l'âme mais ils peuvent tout aussi bien l'abaisser, en s'attachant seulement au plaisir et à la domination d'autrui.

In How to Be an Epicurean, philosopher Catherine Wilson shows that Epicureanism isn't an excuse for having a good time: It's a means to live a good life. Although modern conveniences and scientific progress have significantly improved our quality of life, many of the problems faced by ancient Greeks - love, money, family, politics - remain with us in new forms. To overcome these obstacles, the Epicureans adopted a philosophy that promoted reason, respect for the natural world, and reverence for our fellow humans.

Born into slavery in the first century AD, Epictetus was a leading Greek philosopher of the Stoic school. He spent most of his life in Rome before the Emperor Domitian banished all philosophers from the city in AD 93; his exile then took him to Nicopolis in Greece. His teachings were recorded by his pupil Arrian, who published both the Encheiridion and Discourses.