Greek Science

Meno is a Socratic dialogue written by Plato. Meno begins the dialogue by asking Socrates whether virtue is taught, acquired by practice, or comes by nature. In order to determine whether virtue is teachable or not, Socrates tells Meno that they first need to determine what virtue is. When the characters speak of virtue, or rather arete, they refer to virtue in general, rather than particular virtues, such as justice or temperance.

On Memory is a work of the Greek philosopher and scientist Aristotle, included in the collection Parva Naturalia. The Parva Naturalia (a conventional Latin title first used by Giles of Rome: "short treatises on nature") are a collection of seven works by Aristotle, which discuss natural phenomena involving the body and the soul. They form parts of Aristotle's biology.

In Plato's Ion Socrates discusses with the titular character, a professional rhapsode who also lectures on Homer, the question of whether the rhapsode, a performer of poetry, gives his performance on account of his skill and knowledge or by virtue of divine possession. It is one of the shortest of Plato's dialogues.

The Symposium is a Socratic dialogue by Plato, dated c. 385 – 370 BC. It depicts a friendly contest of extemporaneous speeches given by a group of notable Athenian men attending a banquet. The men include the philosopher Socrates, the general and statesman Alcibiades, and the comic playwright Aristophanes. The panegyrics are to be given in praise of Eros, the god of love and sex. In the Symposium, Eros is recognized both as erotic lover and as a phenomenon capable of inspiring courage, valor, great deeds and works, and vanquishing man's natural fear of death.

On Sleep is a work of the Greek philosopher and scientist Aristotle, included in the collection Parva Naturalia. The Parva Naturalia (a conventional Latin title first used by Giles of Rome: "short treatises on nature") are a collection of seven works by Aristotle, which discuss natural phenomena involving the body and the soul. They form parts of Aristotle's biology.

Euthyphro by Plato is a Socratic dialogue whose events occur in the weeks before the trial of Socrates (399 BC), between Socrates and Euthyphro. The dialogue covers subjects such as the meaning of piety and justice. As is common with Plato's earliest dialogues, it ends in aporia. In this dialogue, Socrates meets Euthyphro at the porch of the archon basileus (the 'king magistrate') at that time. Socrates tells him that he is preparing to go to court against the charges of Meletus on the grounds of impiety.

The Charmides is a dialogue of Plato, in which Socrates engages a handsome and popular boy named Charmides in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance," "self-control," or "restraint." When the boy is unable to satisfy him with an answer, he next turns to the boy's mentor Critias. In the dialogue, Charmides and then later Critias champion that Temperance is "doing one's own work" but Socrates derides this as vague.

Sense and Sensibilia is a work of the Greek philosopher and scientist Aristotle, included in the collection Parva Naturalia. The Parva Naturalia (a conventional Latin title first used by Giles of Rome: "short treatises on nature") are a collection of seven works by Aristotle, which discuss natural phenomena involving the body and the soul. They form parts of Aristotle's biology.

The Menexenus is a Socratic dialogue of Plato, traditionally included in the seventh tetralogy along with the Greater and Lesser Hippias and the Ion. The speakers are Socrates and Menexenus, who is not to be confused with Socrates' son Menexenus. The Menexenus of Plato's dialogue appears also in the Lysis, where he is identified as the "son of Demophon", as well as the Phaedo. The Menexenus consists mainly of a lengthy funeral oration, referencing the one given by Pericles in Thucydides' account of the Peloponnesian War.

The Laches is a Socratic dialogue written by Plato. Participants in the discourse present competing definitions of the concept of courage or "manliness".

Поли́тика — трактат Аристотеля о государстве, содержащий начала социальной и политической философии. Трактат написан в последние годы (335—322 до н. э.) жизни Аристотеля в Афинах, попавших под влияние Македонии. В книге рассматриваются проблемы семьи как ячейки государства, рабства, гражданства, определения государства, а также форм его правления и целей.

Als die Philosophie der Stoa ihren Siegeszug von Athen nach Rom antrat, wurde sie dort schnell zu einer Art Populärphilosophie. Im Mittelpunkt standen nun moralische Fragen sowie die Lebensbewältigung an sich. In dieser wunderbaren Hörbuch Box versammeln sich drei absolute Schwergewichte, die inspirierende Antworten auf die Frage liefern, wie ich mein Leben führen soll. Mit dabei ist Seneca: Vom Zorn (Track 1 - 99), Vom glücklichen Leben (Track 100 - 130), Von der Gemütsruhe (Track 131 - 163), Von der Kürze des Lebens (Track 164 - 190).

Discover the depths of Plato's timeless wisdom with this new annotated edition of "The Republic." Delve into the intricate layers of this philosophical masterpiece alongside a comprehensive exploration of Plato's life. This edition features:

In the divided world of Cādra, where the winged Volari rule over the earthbound Süra, Tanwen has never relished her life of secrecy, but hiding is her only means of survival. As the child of a forbidden union, her very existence is punishable by death. As the Crown Prince, Zolya is forced to fulfill his father’s every whim. Acting on orders, he captures Tanwen’s father and brother, whisking them away to his kingdom in the sky. Determined to save her family, Tanwen infiltrates the royal court disguised as a servant.

Epicteto foi um conferencista que não deixou escritos filosóficos. Felizmente, os aspectos principais de sua filosofia foram preservados para as gerações futuras por um de seus dedicados alunos, o historiador Flávio Arriano. Arriano transcreveu meticulosamente em grego um número considerável de palestras de seu mestre para um amigo. Essas palestras, conhecidas como os Discursos [ou Diatribes], foram originalmente reunidas em oito livros, dos quais apenas quatro subsistiram até nossos dias.

FEAT DESC

Powerful Circe, daughter of the sun-god Helios, is sad to see Odysseus, King of Ithaca, depart from her island, Aeaea—but her heartbreak is eased after dolphins take her to Delos, where she explores a new love relationship. Circe has a strained relationship with her mother, Perse, but when she finally listens to Perse's encouragement to seek out the amphibian god Glaucus, she's glad she's heeded her advice. Together, the two embark on underwater adventures, and Circe shares with Glaucus her knowledge about the healing and harmful power of herbs.

Die Inschrift auf dem Orakel von Delphi lautet: »Nichts im Übermaß«. Das ist leicht gesagt, aber schwer zu praktizieren – und wenn es schon 300 v. Chr. schwer war, so ist es heute fast unmöglich. Und doch ist die Selbstdisziplin die stärkste und wichtigste Tugend, die jeder von uns lernen kann. Ohne sie können wir unsere Lebensziele nicht erreichen. Ryan Holiday beschreibt im 2. Band der Reihe über die vier stoischen Tugenden, wie wir Willenskraft, Mäßigung und Selbstkontrolle – also Disziplin – in unserem Leben kultivieren können.

Die Politeia besteht insgesamt aus 10 Büchern. Dieses Hörbuch umfasst als zweiter Teil der Politeia-Hörbuchtrilogie die komplette Lesung der Bücher IV,V und VI, in denen Platon unter anderem die Rolle der Frau und der Familie in dem idealen Staat, das Wesen des Philosophen und die Notwendigkeit der Philosophenherrschaft diskutiert. Zusätzlich dazu findet sich als Begleitmaterial ein Aufsatz des renommierten Gräzisten und Platon-Forschers Paul Friedländer über den Kernsatz der Politeia.

"The golden tractate" (Aureus) by Hermes Trismegistus is a classic text of Hermetic and ancient Philosophy about natural and divine magic; it will strongly influence the later Alchemic literature. The Golden Tractate of Hermes, first created in the Renaissance and rendered into English in 1850, is one of a number of texts from its era attempting to explain alchemy, along with the works of Pontanus and Artephius.