History Social Cultural

El 2 de mayo de 1973, la integrante de los Panteras Negras Assata Shakur se hallaba en el hospital en estado crítico y esposada a la cama, mientras las autoridades locales y la policía federal trataban de interrogarla acerca del tiroteo en una autopista de Nueva Jersey que costó la vida a un policía blanco. Objetivo durante mucho tiempo de la campaña de Edgar Hoover para difamar, sabotear y criminalizar las organizaciones nacionalistas negras y a sus líderes, Shakur pasó cuatro años en la cárcel antes de su condena en 1977, sustentada en pruebas poco sólidas.

A son of poor Jamaican immigrants who grew up in Depression-era Harlem, Harry Belafonte became the first Black performer to gain artistic control over the representation of African Americans in commercial television and film.

The word cowboy conjures up vivid images of rugged men on saddled horses - men lassoing cattle, riding bulls, or brandishing guns in a shoot-out. White men, as Hollywood remembers them. What is woefully missing from these scenes is their counterparts: the Black cowboys who made up one-fourth of the wranglers and rodeo riders. This book tells their story.

The architects of America's cultural revolution of the 1960s were Beat authors like Allen Ginsberg and Jack Kerouac, and celebrated figures like Norman Mailer, Timothy Leary, Eldridge Cleaver, and Susan Sontag. In examining the lives and works of those who spoke for the 1960s, Roger Kimball conceives a series of cautionary tales, an annotated guidebook of wrong turns, dead-ends, and blind alleys.

Black Panther is one of the most financially successful and culturally impactful films to emerge from the American film industry in recent years. When it was released in 2018 it broke numerous records and resonated with audiences all around the world. In Black Panther: Interrogating a Cultural Phenomenon, author Terence McSweeney explores the film from a diverse range of perspectives, seeing it as not only a comic book adaptation and a superhero film, but also a dynamic contribution to the discourse of both African and African American studies.

"A diamond is forever." Who among us doesn't recognize this slogan and, with it, the fascination that diamonds hold in our collective imagination as emblems of royalty, glamor, and eternal love? Rachelle Bergstein's cultural biography illuminates the enticing, often surprising story of our society's enduring obsession with diamonds - and the people who have worked tirelessly to ensure their continued allure.

Throughout the 1990s, Prince feuded with his record label, Warner Bros., over his rights as an independent recording artist - and made some of the most brilliant music of his career. During that time, Jim Walsh covered Prince for the St. Paul Pioneer Press and wrote about him passionately, thoughtfully, exhaustively. Here, in real-time, is that coverage: a look back at Prince in the '90s. Walsh's newly unearthed interviews, essays, columns, and reviews make Gold Experience an essential slice of history.

A powerful wartime saga recounting the extraordinary story of the 761st Tank Battalion, the first all-Black armored unit to see combat in World War II.

When did “parenting” become a verb? Why is it so hard to parent, and so rife with the possibility of failure? Sitcom families of the past—the Cleavers, the Bradys, the Conners—didn’t seem to lose any sleep about their parenting methods. Today, parents are likely to be up late, doomscrolling on parenting websites. In Long Days, Short Years, Andrew Bomback—physician, writer, and father of three young children—looks at why it can be so much fun to be a parent but, at the same time, so frustrating and difficult to parent.

The millions of fans who watch World Wrestling Entertainment (WWE) programs each year are well aware of their role in building the narrative of the sport. #WWE: Professional Wrestling in the Digital Age explores the intersections between media, technology, and fandom in WWE's contemporary programming and business practices. In the Reality Era of WWE (2011 to the present), wrestling narratives have increasingly drawn on real-life personalities and events that stretch beyond the story-world created and maintained by WWE.

For more than 75 years, Catwoman has forged her own path in a clear-cut world of stalwart heroes, diabolical villains, and damsels in distress. Her relentless independence across comic books, television, and film set her apart from the rest of the superhero world. When female-led comics were few and far between, Catwoman headlined her own series for over 20 years. But her unique path had its downsides as well.

In 1901, President Theodore Roosevelt invited Booker T. Washington to have dinner at the executive mansion with the First Family. The next morning, news that the president had dined with a Black man-and former slave-sent shock waves through the nation. Although African Americans had helped build the White House and had worked for most of the presidents, not a single one had ever been invited to dine there. Fueled by inflammatory newspaper articles, political cartoons, and even vulgar songs, the scandal escalated.

Twelve Years a Slave is the autobiographical account of Solomon Northup, an African American who was born free in New York in the early 1800s. In 1841, Solomon Northup was captured and forced into slavery for a period of twelve years. Northup's account is detailed in its account of life on a cotton and sugar plantation and the daily routine of slave life during the first part of the 19th century.

Many of us recognize the declining influence of the church today. And while we may be interested in doing something to reverse the trend, few of us realize we are part of the problem - especially when we engage the culture in ways that prevent the joy of God from being seen. Greg Forster comes to our aid by first laying out the historical factors that have contributed to the church’s loss of influence in our society today. He then explores the significance of foundational practices such as preaching, worship, and discipleship.

David Ireland, pastor of a multiracial megachurch in New Jersey and diversity consultant to the NBA, equips Christians to usher in a new era of racial reconciliation in One in Christ. Racial disharmony is tearing communities apart, both inside and outside the church. But Jesus Christ is, and was, a great reconciler. Warmth, regard, and respect emanated from His person toward others - all others. Part of this allure was the fact Jesus was comfortable in His skin. This made others who approached Him comfortable in their skin.

An important, groundbreaking book - two decades in work - that tells the story of the unlikely but history-changing 28-year bond forged between Pauli Murray (granddaughter of a mulatto slave who, against all odds, as a lesbian Black woman, became a lawyer, civil rights pioneer, Episcopal priest, poet, and activist) and Eleanor Roosevelt (first lady of the United States from 1933 to 1948 and human rights internationalist) that critically shaped Eleanor Roosevelt's, and therefore FDR's, view of race and racism in America.

Long before she was one of the Little Rock Nine, Melba Pattillo Beals was a warrior. Frustrated by the laws that kept African Americans separate but very much unequal to whites, she had questions: Why couldn't she drink from a whites-only fountain? Why couldn't she feel safe beyond home - or even within the walls of church? Adults all told her: Hold your tongue. Be patient. Know your place. But Beals had the heart of a fighter - and the knowledge that her true place was a free one.

New York Times best-selling author and award-winning broadcaster Tavis Smiley recounts the final 365 days of Martin Luther King, Jr.'s life, revealing the minister's trials and tribulations - denunciations by the press, rejection from the president, dismissal by the country's Black middle class and militants, assaults on his character, ideology, and political tactics, to name a few - all of which he had to rise above in order to lead and address the racism, poverty, and militarism that threatened to destroy our democracy.

At the age of 14, Francisco Jiménez, together with his older brother Roberto and his mother, are caught by la migra. Forced to leave their home, the entire family travels all night for 20 hours by bus, arriving at the U.S. and Mexican border in Nogales, Arizona. In the months and years that follow, Francisco, his mother and father, and his seven brothers and sister not only struggle to keep their family together, but also face crushing poverty, long hours of labor, and blatant prejudice.

From the perspective of the young adult he was then, Francisco Jiménez describes the challenges he faced in his efforts to continue his education. During his college years, the very family solidarity that allowed Francisco to survive as a child is tested. Not only must he leave his family behind when he goes to Santa Clara University, but while Francisco is there, his father abandons the family and returns to Mexico.