Human Rights Politics

Cameras that can see through your clothes at 80 paces; council tax rising to cover increased CCTV needs; suggestions that Internet Service Providers should monitor customer usage in the comfort of their own homes; plus ID cards, fingerprint and eyeball recognition on the horizon. In the 21st century is there anywhere to hide? And if not, should there be? Big Brother: Who is watching you? twitches the curtain and takes a hard look at our increasingly hi-tech, zero privacy society.

Between 1929 and 1974, more than 7,600 North Carolinians were sterilized, sometimes without informed consent and frequently under coercion. The victims, poor men and women from around the state, were never compensated for losing the ability to conceive children. Nearly 40 years later, during a rancorous 2013 legislative session in which severe restrictions on abortion, voting rights and funding for public education were passed, the state got another chance to right one of its most shameful acts.

Multi-Grammy-winning producer and New York Times best-selling author Kabir Sehgal examines the relationship between the US and Mexico, accompanied by music from Grammy-winning musician Arturo O'Farrill and special guests, an extended foreword from historian Douglas Brinkley, and afterword by Ambassador Andrew Young.

Euphemistically labeled as the "Water Supply and Prophylaxis Administration" and "HippoEpizootic Administration" of the Imperial Japanese Army, Unit 731 and Unit 100, as well as their subsidiary branches, performed human experimentation on the innocents under the leadership of Dr. Ishii Shiro. Although the exact number of victims is unclear since the Japanese destroyed most of the evidence at the end of the war, but it ranged from 3,000-250,000 innocent men, women, and children.

Do the names Elizabeth Freeman or Charlotte Forten Grimke ring any bells? Have you ever heard of Sarah Mapps Douglass or Maria Fearing? What about Sara Griffith Stanley, Lucy Craft Laney, and Maria Stewart? While these names may not be familiar to you, these women lived faithful and influential lives in a world that was filled with injustice. They worked to change laws, built schools, spoke to thousands, and shared the Gospel all around the world. And while history books may have forgotten them, their stories can teach us so much about how we can live today.

Iqbal Masih, ceduto dalla sua famiglia di contadini ridotti in miseria, in cambio del prestito di 26 dollari, costretto a lavorare in una tessitura di tappeti dall'alba al tramonto, incatenato al telaio, in condizioni disumane, come milioni di altri bambini nei paesi più poveri del mondo, troverà la forza di ribellarsi, di far arrestare il suo padrone, di denunciare la "mafia dei tappeti", contribuendo alla liberazione di centinaia di altri piccoli schiavi.

Discover someone absolutely amazing - you! Keeping you from a genuine knowledge of yourself only benefits those who seek to use you as a means to an end. Learning it means casting off media manipulation, recognizing the truth in where you begin, and how knowing that changes your place in the world. Take a step outside social controversies and factions which most frustrate your life, and you can see yourself a whole new way. Discover how amazing you are just for being you, and why our society so often seeks to keep you from discussing it.

In the early days of the fundamentalist revolution in Iran, a 17-year-old girl is arrested because of her brother's involvement with leftist politics. She is placed in a makeshift jail, a former bathhouse, in which other women are also being held captive.

I made this audiobook to chronologize my personal experience of going through the lockdown in Shanghai during the covid-19 ordeal for over 60 days. In those days of confinement, I had a full taste of how brutal the authoritarian socialist system could be, and how fragile, helpless, and insignificant individuals were in front of the cold and inhumane government policies.

Resilient Black Girl is a must-listen in young-adult nonfiction books for Black girls. As a social justice book for teens and a book about racism, it provides Black teen girls a better understanding of the effects of racism and equips them with skills for navigating spaces in their daily lives.

Sabine Heinlein spent almost a year reporting at "The Farm", a program for mental patients at the notorious Creedmoor Psychiatric Center in Queens. Originally designed to teach its "members" confidence and skills by caring for animals and plants, the Farm had long become a dysfunctional hoarder's den. The patients sat idly on chairs in a grimy dayroom filled with the therapist's "collectibles" and garbage.

For Minnesota students Tasha and Gabe, the current school year is anything but normal. Stuck at home in the middle of the COVID-19 pandemic, the two struggle to deal with the drastic changes brought on by stay-at-home orders, as well as tough but honest conversations about the racial injustice that shook their community. Though different ages and backgrounds, Tasha and Gabe form an unlikely friendship that helps them move forward in a seemingly impossible year. What starts out as a journey to survive the school year ultimately leads down the path of unexpected opportunities.

En janvier 1789, bravant l'interdit qui leur est fait d'exprimer leurs doléances, les femmes osent faire entendre leur voix. De Normandie, Madame B. B. écrit : "Étant démontré, avec raison, qu'un noble ne peut représenter un roturier ni celui-ci un noble, de même les femmes ne pourraient être représentées que par des femmes." Après 1791 et la Déclaration des droits de la femme et de la citoyenne, d'Olympe de Gouges, les femmes, toujours exclues de la citoyenneté, exigent leurs droits et les fondent sur les principes mêmes de la Révolution.

Congress and the Constitution are under attack all around the world. Muzzled and muffled are the voices of virtue and reason under a medical face mask. All that remains is confusion, chaos, and COVID.

During my Scholarly Writing course in law school over the summer (2021), I was "free-writing" on this topic to see if this would be my topic for my paper—instead, I had a conversation with myself, and this is the end result!

The idea of universal rights - rights shared by all citizens, regardless of nationality, creed, wealth, or geography - has a powerful grip on the way many people feel about justice and global politics. No one should be subjected to torture or disappearance, to starvation or sex trafficking, to economic exploitation or biased treatment under the law. But when it comes to actually enforcing these rights, the results rarely resemble the ideal.

"La Déclaration des droits de l'homme et du citoyen" est adoptée le 26 août 1789 par l'Assemblée nationale, constituée deux mois plus tôt. Ce texte fondateur de la Révolution française, et plus largement de l'Histoire de France, affirme que "Tous les Hommes naissent et demeurent libres et égaux en droits", et pose les bases de république et de démocratie. Ses principes sont réaffirmés au sortir de la Seconde Guerre mondiale dans le préambule de la Constitution française du 27 octobre 1946.

On March 2, 1955, a slim, bespectacled teenager refused to give up her seat to a white woman on a segregated bus in Mont-gomery, Alabama. Shouting "It's my constitutional right!" as police dragged her off to jail, Claudette Colvin decided she'd had enough of the Jim Crow segregation laws that had angered and puzzled her since she was a young child.

Was wäre, wenn jeder von uns Monat für Monat 1200 Euro überwiesen bekäme? Vom Staat. Einfach so. 1200 Euro, mit denen jeder von uns seine existenziellen Grundbedürfnisse wie Nahrung, Wohnen, Wärme - abdecken könnte. Ohne jegliche Bedingung. Zu schön, um wahr zu sein? War das eben Ihr erster Gedanke? Ist es nicht erschreckend, dass man sich nicht einmal in Gedanken dem Traum eines bedingungslosen Grundeinkommens hingeben kann, ohne sich selbst einen Fantasten zu schimpfen? Wie aber soll dieses "Menschenrecht" jemals Wirklichkeit werden, wenn wir uns schon den Gedanken an dieses Grundrecht verwehren?

The Dreamer's dream is deeply rooted in the American Dream. This dream is the result of arriving to the United States as children through no fault of their own. An unintended consequence of good people who simply wanted a better life for their children. There is one thing that unites Dreamers and non-Dreamers alike: We are working hard to better ourselves and our communities. We all want a better life for our kids and family. As we look back throughout history, what is just and right becomes evident. I don't want the next generation to look back and wonder why good people stood silent.