Human Rights Politics

More than five years in the making, Mark Gevisser’s The Pink Line: Journeys Across the World’s Queer Frontiers is a globetrotting exploration of how the human rights frontier around sexual orientation and gender identity has come to divide - and describe - the world in an entirely new way over the first two decades of the 21st century. No social movement has brought change so quickly and with such dramatically mixed results.

In this personal, moving essay, youth activist Hannah Testa shares with listeners how she led a grassroots political campaign to successfully pass state legislation limiting single-use plastics and how she influenced global businesses to adopt more sustainable practices. Through her personal journey, listeners can learn how they, too, can follow in Hannah's footsteps and lower their carbon footprint by simply refusing single-use plastics.

Human rights capture what people need to live minimally decent lives. Recognized dimensions of this minimum include physical security, due process, political participation, and freedom of movement, speech, and belief, as well as subsistence, shelter, health, education, culture, and community. Far less attention has been paid to the interpersonal, social dimensions of a minimally decent life. This collection of essays aims to remedy the neglect of social needs and rights in human rights theory and practice by exploring the social dimensions of the human-rights minimum.

What are the origins of the idea of human rights and universal human dignity? How can we most fully understand and realize these rights going into the future? Internationally renowned sociologist and social theorist Hans Joas tells a story that differs from conventional narratives by tracing the concept of human rights back to the Judeo-Christian tradition or, alternately, to the secular French Enlightenment. Joas sets out a new path, proposing an affirmative genealogy in which human rights are the result of a process of "sacralization" of every human being.

In 2016, a United Nations report found the UK government culpable for ‘grave and systematic violations’ of disabled people’s rights. Since then, driven by the Tory government’s obsessive drive to slash public spending whilst scapegoating the most disadvantaged in society, the situation for disabled people in Britain has continued to deteriorate. Punitive welfare regimes, the removal of essential support and services and an ideological regime that seeks to deny disability has resulted in a situation described by the UN as a ‘human catastrophe’.

Most kids of color grow up talking about racism. They have “The Talk” with their families - the honest talk about survival in a racist world. But White kids don’t. They’re barely spoken to about race at all - and that needs to change. Because not talking about racism doesn’t make it go away. Not talking about White privilege doesn’t mean it doesn’t exist. The Other Talk begins this much-needed conversation for White kids.

Every generation inherits the problems created by the ones before them, but no generation will inherit as many problems—as many crises—as the current generation of young people. From the devastations of climate change to the horrors of gun violence, from rampant transphobia to the widening wealth gap, from the lack of health care to the lack of housing, the challenges facing the next generation can feel insurmountable. But change, even revolution, is possible; you just have to know where to start.

For thousands of years, religious messages have been used to either uphold the status quo or upend it. And while we are all very familiar with the kind of conservative Christianity that suppresses liberation and justifies oppression, progressive Christians are just as guilty of upholding unjust systems when we prioritize harmony and unity over justice. True justice requires us to choose sides. True justice requires action. When we look at Scripture, we see that the God of the Bible was never neutral. Again and again, God chooses the side of the oppressed.

Who deserves human rights? The answer to this question is the crux of all moral and political action in society, and defines our character as individuals and as nations. Aimee Murphy seeks to answer this vital question in this accessible and succinct handbook on the Consistent Life Ethic, a moral philosophy whose central principle is that each and every human being has inherent dignity from conception to natural death, and therefore deserves to live free from violence.

One of the most vexing human rights issues of our time has been how to protect the rights of individuals and communities worldwide in an age of globalization and multinational business. Indeed, from Indonesian sweatshops to oil-based violence in Nigeria, the challenges of regulating harmful corporate practices in some of the world’s most difficult regions long seemed insurmountable. Human rights groups and businesses were locked in a stalemate, unable to find common ground. In 2005, the United Nations appointed John Gerard Ruggie to the modest task of clarifying the main issues.

Donna Solecka Urbikas grew up in the Midwest during the golden years of the American century. But her Polish-born mother and half sister had endured dehumanizing conditions during World War II, as slave laborers in Siberia. War and exile created a profound bond between mother and older daughter, one that Donna would struggle to find with either of them.

When A Beauty That Hurts first appeared in 1995, Guatemala was one of the world’s most flagrant violators of human rights. An accord brokered by the United Nations brought a measure of peace after three decades of civil war, but the country’s troubles are far from over. W. George Lovell revisits Guatemala to grapple once again with the terror inflicted on its Maya peoples by a military-dominated state.

On Sunday, September 9, 1739, 20 Kongolese slaves armed themselves by breaking into a storehouse near the Stono River south of Charleston, South Carolina. They killed 23 white colonists, joined forces with other slaves, and marched toward Spanish Florida. There they expected to find freedom. One report claims the rebels were overheard shouting, "Liberty!" Before the day ended, however, the rebellion was crushed, and afterwards many surviving rebels were executed.

Through vivid histories drawn from virtually every continent, A World Divided describes how, since the 18th century, nationalists have struggled to establish their own states that grant human rights to some people. At the same time, they have excluded others through forced assimilation, ethnic cleansing, or even genocide. From Greek rebels, American settlers, and Brazilian abolitionists in the 19th century to anticolonial Africans and Zionists in the 20th, nationalists have confronted a crucial question: Who has the "right to have rights?"

Born and raised in Zimbabwe, Douglas Rogers is the son of White farmers living through that country's long and tense transition from postcolonial rule. He escaped the dull future mapped out for him by his parents for one of adventure and excitement in Europe and the United States. But when Zimbabwe's President Robert Mugabe launched his violent program to reclaim White-owned land and Rogers' parents were caught in the cross fire, everything changed.

Influyente intelectual y activista en pro de los Derechos Humanos y las reformas en la República Popular China, el reciente ganador del Premio Nobel de la Paz 2010, es presidente del Centro Independiente Chino PEN desde 2003, pese a la detención sufrida por sus ideas en 2008, y su condena a 11 años de cárcel el 25 de diciembre.

We, the people of the United States of America, are at a crossroads. Our nation, our government, our economy, our constitution, our lives, and our future is in great jeopardy and on the verge of collapse and destruction. As one born a citizen, it is my right and my duty to stand up against the corruption. I hope I am not too late in my presentation for a better world order based upon true constitutional principles that ensures rights to all of mankind.

Published in 1791, Thomas Paine’s The Rights of Man defended the French Revolution’s values of freedom, equality, and brotherhood. He argued that a government based on justice ought to support mankind’s civil rights relating to security and protection, as well as the natural rights to life, liberty, and freedom of conscience. He also proposed plans for universal education, pensions, poverty relief, and social welfare in this classic work that was widely read across the West.

In the summer of 2018, Efrén C. Olivares found himself representing hundreds of immigrant families when Zero Tolerance separated thousands of children from their parents at the U.S.-Mexico border. Twenty-five years earlier, he had been separated from his own father for several years when he migrated to the U.S. to work. Their family was eventually reunited in Texas. By sharing these gripping family separation stories alongside his own, Olivares gives voice to immigrants who have been punished and silenced for seeking safety and opportunity.

Eugenio Raúl Zaffaroni encara una historia implacable del patrimonio cultural criminal de la humanidad que hace del colonialismo su hilo conductor y llama a la resistencia y a la lucha por los Derechos Humanos desde el espíritu del Sur.