Identity Politics

Men are sometimes only valued for what they do and who they are, but what did they go through to become that man?

As Asian Americans are rising in terms of number and influence, the need for understanding their identity becomes important on academic, social, political, economic, and intellectual levels. This book is a very important book to meet the rising need that has been largely neglected in academia and in the publishing industry thus far. This book is an essential addition to all serious university libraries, public libraries, and private personal libraries of educated individuals.

One of the first studies of the organization, life, and meaning of the Nation of Islam and, by extension, all Black Nationalist movements, this classic work dispels the still-common conception that the movement functioned primarily for political purposes. By observing the daily life of its members, Essien-Udom demonstrates that the Nation of Islam served primarily as a means for poor urban Blacks to attain a national identity, a sense of ethnic consciousness, and empowerment in a society that denied them these privileges.

En este maravilloso ensayo, Lledó juega y conversa con los numerosos términos que la cultura griega nos ha legado, y se detiene en el de amistad, un concepto clave a la hora de explorar quiénes somos. Lo contrapone a otra noción esencial, la de identidad, hoy tan manida y viciada, que, en su origen, lejos de aludir a lo que nos diferencia, se refería a nuestra mirada humana sobre el mundo y sobre nosotros mismos, y es un componente fundamental de la democracia.

In the lead-up to every election cycle, pundits predict that Latino Americans will overwhelmingly vote in favor of the Democratic candidate. And it’s true - Latino voters do tilt Democratic. Hillary Clinton won the Latino vote in a “landslide”, and Barack Obama “crushed” Mitt Romney among Latino voters in his reelection. But those numbers belie a more complicated picture. Here, historian and political commentator Geraldo Cadava illuminates the history of the millions of Hispanic Republicans who, since the 1960s, have had a significant impact on national politics.

My Korean Identity and Quest for Understanding, edited by Sora Yang of Sydney, Australia, is a very important book in the area of Korean studies. This ground-breaking book contains 13 articles by Korean youth from around the world, in India, Africa, Australia, and the USA.

1963, North London. Nan fosters one-year-old Florence Olajide and calls her "Ann". Florence adores her foster mother more than anything but Nan, and the children around her, all have white skin, and she can’t help but feel different. Then, four years later, after a weekend visit to her birth parents, Florence never returns to Nan. Two months after, sandwiched between her mother and father plus her three siblings, six-year-old Florence steps off a ship in Lagos to the fierce heat of the African sun.

In Mestizos Come Home! author Robert Con Davis-Undiano documents the great awakening of Mexican American and Latino culture since the 1960s that has challenged this omission in collective memory. He maps a new awareness of the United States as intrinsically connected to the broader context of the Americas. At once native and new to the American Southwest, Mexican Americans have “come home” in a profound sense: they have reasserted their right to claim that land and U.S. culture as their own.

Perhaps you’ve begged Mistress to make you a pretty girl, to take away all those nasty bits that categorize you as male. You’ll do anything to stay in her world. To be a girl forever. She has the power to change your sex, to set you free forever. And yet, there is a force within you resisting the metamorphosis. This audiobook is not for the faint of heart. Written by trans dominatrix Mistress Persephone Rose, You’re a Girl Now Suck It unravels the very fiber of your being and sews it back in ways you might never have imagined.

"Anything can be literature, and anything which is regarded as unalterably and unquestionably literature - Shakespeare, for example - can cease to be literature". These are the words of Terry Eagleton, the working-class Irish Marxist critic of English literature who believes that all literary theory is political. Not only is his observation quite banal, but it does not qualify as literary criticism. It is journalistic writing, and its validity depends merely upon our definition of literature. Perhaps his definition is so generic as to encompass any random piece of published writing.

Michael Nast, seit seinem Nr.-1-Bestseller das Sprachrohr für die Generation Beziehungsunfähig, hat neue Nachrichten für seine Leserschaft: Den Traumpartner unserer Vorstellungen, der unseren mannigfaltigen Anforderungen entspricht, gibt es nicht! Die Gründe für das ständige Scheitern unserer Dates und Beziehungen sind unsere falschen Idealvorstellungen, gepaart mit dem eigenen Selbstoptimierungswahn und unserer Darstellungswut in den sozialen Medien. Dem Ganzen setzt die Oberflächlichkeit und Unverbindlichkeit der heutigen Dating-Apps Tinder und Co. dann noch die Krone auf.

Dana Laine ha ingresado en el Centro Nacional de Inteligencia español. Su primera misión será localizar a Aleksandr Potosky, un peligroso criminal que ha aterrizado en Madrid. Todo parece sencillo de ejecutar, hasta que alguien pondrá en peligro su existencia y la confianza de los servicios españoles. En un mundo de hombres, su reputación ahora pende de un hilo. En una ciudad donde nadie aparenta ser quien es, Dana no tendrá más opción que atrapar al terrorista y salvar la vida de cientos de personas.

Ernesto Nieto has been the chief architect and driving force behind the National Hispanic Institute, the internationally recognized producer of next-generation Latino leaders. In this must-listen for those invested in Latino community leadership, Nieto outlines the personal transformation necessary in crafting and pursuing visions for the future.

Senti il bisogno di riflettere sulla tua sessualità in modo profondo e senza cadere nelle banalità e nei luoghi comuni? Ti senti in imbarazzo a parlare...

What does it mean to be Muslim in India? What does it mean to look like one's religion? Does one's faith determine how one is perceived? Is there a secular ideal one is supposed to live up to? Can people of different faiths have a shared culture, a shared identity? But You Don't Look Like a Muslim is a work that every thinking Indian must hear.

Ersula J. Ore scrutinizes the civic roots of lynching, the relationship between lynching and white constitutionalism, and contemporary manifestations of lynching discourse and logic today. From the 1880s onward, lynchings, she finds, manifested a violent form of symbolic action that called a national public into existence, denoted citizenship, and upheld political community.

No one has failed to notice that the current generation of youth is deeply - some would say totally - involved with digital media. Professors Howard Gardner and Katie Davis name today’s young people The App Generation, and in this spellbinding book they explore what it means to be “app-dependent” versus “app-enabled” and how life for this generation differs from life before the digital era.

Written by one of America's leading political thinkers, this is a book about the good, the bad, and the ugly of identity politics. Amy Gutmann rises above the raging polemics that often characterize discussions of identity groups and offers a fair-minded assessment of the role they play in democracies.

Greg Bottoms writes about growing up white and working class in Tidewater, Virginia, during school desegregation in the 1970s. He offers brief stories that accumulate to reveal the everyday experience of living inside complex, systematic racism that is often invisible to economically and politically disenfranchised white southerners - people who have benefited from racism in material ways while being damaged by it, he suggests, psychologically and spiritually.

To See and Be Seen considers some of the ideological, aesthetic, pragmatic, institutional, cultural, commercial, environmental, and psychological forces that consciously or otherwise shape the production of news images and subsequently influence their reception. T. J. Thomson examines the expectations, experiences, and reactions of those depicted by visual journalists and considers other relevant factors: How do everyday people perceive cameras and those who operate them?