India Social

In the 19th century, the world was Europeanized. In the 20th century, it was Americanized. Now, in the 21st century, the world is being Asianized. The “Asian Century” is even bigger than you think. Far greater than just China, the new Asian system taking shape is a multicivilizational order spanning Saudi Arabia to Japan, Russia to Australia, Turkey to Indonesia - linking five billion people through trade, finance, infrastructure, and diplomatic networks that together represent 40 percent of global GDP.

For a brief moment on December 27, 2007, life came to a standstill in Pakistan. Benazir Bhutto, the country's former prime minister and the first woman ever to lead a Muslim country, had been assassinated at a political rally just outside Islamabad. Back in Karachi--Bhutto's birthplace and Pakistan's other great metropolis--Rafia Zakaria's family was suffering through a crisis of its own: her uncle Sohail, the man who had brought shame upon the family, was near death.

The Bharatiya Janata Party is an idea that was seeded into the minds of nationalist Jana Sangh leaders when they began to envision India after Independence. Much like the very core the freedom struggle was built on, they saw India as a demographically, culturally and historically cohesive and unified nation—as Bharat.

डॉ. बाबासाहेब आंबेडकर हे नाव आज सर्वांत आदरणीय भारतीयांच्या नामावलीत घेतलं जातं आणि देशभरातील त्यांच्या पुतळ्यांची संख्या महात्मा गांधींच्या पुतळ्यांखालोखाल असेल. किंबहुना, आधुनिक काळातील 'सर्वांत थोर भारतीय' ठरवण्यासाठी अलीकडे एक मतचाचणी घेण्यात आली, त्यात दोन कोटींहून अधिक मतं नोंदवली गेली आणि त्यात आंबेडकरांना गांधींपेक्षा जास्त मतं मिळाली होती.

Buddha or Karl Marx is a comparative study of the two philosophies Buddhism and Marxism. It concludes by presenting in plain English that Buddhism through changing man's disposition is a superior way to achieve and most importantly maintain a society sans suffering, greed and fostering Maitri (universal love and brotherhood).

In its history since Independence, India has seen widely different economic experiments: from Jawharlal Nehru's pragmatism to the rigid state socialism of Indira Gandhi to the brisk liberalization of the 1990s. So which strategy best addresses India's, and by extension the world's, greatest moral challenge: lifting a great number of extremely poor people out of poverty? Bhagwati and Panagariya argue forcefully that only one strategy will help the poor to any significant effect: economic growth, led by markets overseen and encouraged by liberal state policies.

Sita, the beloved princess of Mithila, is one of the most revered women in Indian history; so well known, yet probably the least understood. At every crossroad of her life, she chose acceptance and grace over self-pity. Her life was filled with sacrifice yet wherever she was, there was abundance. It was as if she was carved out of an intense longing for Rama, yet she had infinite patience.

India has taken so sharp a turn in recent years that the very centet has shifted considerably. What led to this swing? Is it possible to trace the path to this point? This country has long been an outlier in its South Asian neighborhood, with its inclusive Constitution and functioning democracy. The growth of Hindutva, in some sense, brings India in line with the other polities here. In Our Hindu Rashtra, writer and activist Aakar Patel peels back layer after layer of cause and effect through independent India’s history to understand how Hindutva came to gain such a hold on the country.

At 10.20 p.m. on 21 May 1991, a young woman bowed before Rajiv Gandhi at an election rally in Sriperumbudur, 42 km north of Chennai. And then there was an explosion. This book is the definitive account of one of the most controversial crimes in contemporary India. It unravels the complex plot hatched by the LTTE (Liberation Tigers of Tamil Eelam) to ensure that Rajiv Gandhi did not return to power in the 1991 general elections.

From the poisoned rivers, barren wells, and clear-cut forests, to the hundreds of thousands of farmers who have committed suicide to escape punishing debt, to the hundreds of millions of people who live on less than two dollars a day, there are ghosts nearly everywhere you look in India. India is a nation of 1.2 billion, but the country's 100 richest people own assets equivalent to one-fourth of India’s gross domestic product.

India, 1857. Meera's future has been planned for her for as long as she can remember. As a child, her parents married her to a boy from a neighboring village whom she barely knows. Later, on the eve of her thirteenth birthday, she prepares to leave her family to live with her husband's—just as her strict religion dictates. But that night, Indian soldiers mutiny against their British commanders and destroy the British ammunition depot, burning down parts of Delhi. Riots follow, and Meera's husband is killed.

Precariously positioned between China and India, Burma's population has suffered dictatorship, natural disaster, and the dark legacies of colonial rule. But when decades of military dictatorship finally ended and internationally beloved Nobel laureate Aung San Suu Kyi emerged from long years of house arrest, hopes soared. As historian, former diplomat, and presidential advisor, Thant Myint-U saw the cracks forming. In this insider's diagnosis of a country at a breaking point, he dissects all of the elements that came together to challenge the incipient democracy.

Pakistan's pathway to developing nuclear weapons remains shrouded in mystery and surrounded by misconceptions. While it is no secret why Pakistan became a nuclear power, how Pakistan became a nuclear state has been obscured by mythmaking. In Pakistan's Pathway to the Bomb, Mansoor Ahmed offers a revisionist history of Pakistan's nuclear program and the bureaucratic politics that shaped its development from its inception in 1956 until the 1998 nuclear tests.

Mohandas Karamchand Gandhi (1869-1948) was one of the few men in history to fight simultaneously on moral, religious, political, social, economic, and cultural fronts. During his time as a lawyer in South Africa he developed his strategy of non-violence: the idea of opposing unjust laws by non-violent protest. He led the Indian National Congress party in three major campaigns against British rule, each culminating in his arrest.

Sara Crewe is one of the most vivid figures in children's fiction. Born in India and sent to school in England, she is, at first, treated like a princess by the teacher, Miss Minchin. But when it is evident that Sara is not the possessor of a princess's fortune, she is dispatched to live in the attic and become a servant.

As a novelist, Arundhati Roy is known for her lush language and intricate structure. As a political essayist, her prose is searching and fierce. All of these qualities shine through in the interviews collected here by David Barsamian. This newly reissued and expanded edition, featuring interviews from 2001 to 2022 and a moving foreword by Naomi Klein, explores Roy's evolving political thought and commitments across the tumultuous twenty-first entry.

After the tremendous success of The Spy Chronicles, A.S. Dulat and Asad Durrani participated in a series of conversations on the psychology of war and peace; these have evolved into this fascinating book, written with psychiatrist Neil K. Aggarwal. Covert takes the listener right into the head of the two spymasters. Delving into their personal and professional trajectories that moulded them in the early years, the conversation traces the extent to which their Indian and Pakistani identities have defined them.

Adrian Levy and Catherine Scott-Clark are internationally renowned investigative journalists. In Deception, they reveal the decades-long story of Pakistan's nuclear program - and how the United States has been complicit in the spread of nuclear arms. Based on hundreds of interviews from around the world, this work will force Americans to reexamine national priorities.

Like one in six people in India, Sujatha Gidla was born an untouchable. While most untouchables are illiterate, her family was educated by Canadian missionaries in the 1930s, making it possible for Gidla to attend elite schools and move to America at the age of 26. It was only then that she saw how extraordinary - and yet how typical - her family history truly was.

Derrotados por la conquista, “evangelizados” y sometidos al vasallaje de la corona española durante tres siglos, declarados “inexistentes” por el liberalismo decimonónico y despojados de sus tierras comunales, por lo que se volvieron agraristas en la revolución de 1910, y oprimidos por el paternalismo indigenista contemproáneo, al despuntar el siglo XXI, ¿qué son hoy los pueblos indios de México?