Indigenous Fiction

After a security guard is found dead and another wounded at the Children's Museum of Science and History in Norman, Oklahoma, Detective Monique Blue Hawk and her partner Chris Pierson are summoned to investigate. They find no fingerprints, no footprints, and no obvious means to enter the locked building.

A powerful, poetic memoir about what it means to exist as an Indigenous woman in America, told in snapshots of the author’s encounters with gun violence.

Arizona Territory, 1871. Valeria Obregon and her ambitious husband, Raúl, arrive in the raw frontier town of Tucson hoping to find prosperity. Changing Woman, an Apache spirit who represents the natural order of the world and its cycle of birth, death, and rebirth, welcomes Nest Feather, a twelve-year-old Apache girl, into womanhood in Aravaipa Canyon.

Listen to the story of one of the best storytellers of Canada’s Six Nations. Chief Dan George entered the silver screen to represent the indigenous people. He was Tsleil-Waututh actor and poet through and through. He turned down stereotypical roles. Learn about the colorful life of Chief Dan George.

Deadfall tracks Charlie Yazzie, Thomas Begay, and Harley Ponyboy into unfamiliar territory. When a family member unexpectedly dies, a debilitating sense of loss overcomes our friends on the reservation. The ties that have bound them begin to unravel. What witch's evil is at work? Is the bond forever broken? Or is there a connection to the ancient past that might bring this malevolent aura to an end?

This freewheeling black comedy features a bizarre cast of characters, including a Japanese man with a ball floating six inches in front of his head, an American CEO with three arms, and a Brazilian peasant who discovers the art of healing by tickling one’s earlobe with a feather. By the end of this hilarious tale, they each have risen to the heights of wealth and fame, before arriving at disasters—both personal and ecological— that destroy the rain forest and all birds of Brazil.

Now that Clara is almost in third grade, she’s finally old enough to spend her first summer away from home visiting her grandma, Unci, and her cousin at their home in Standing Rock Reservation. To welcome her visit, Uncle Louie brings an extra-special surprise in his pickup truck: the tipi that’s been passed down through their family for generations. The girls learn how to stack the poles and wrap the canvas covering around them, how to paint spirit pictures on its walls, and how the circle of the tipi tells its own story, reminding us to how to live in the great Circle of Life.

Louis Riel was a brilliant man who made change happen. He was a Metis leader who played a vital role in bringing Manitoba into the Confederation. He led the resistance to Canadian intrusion on Metis territory. Louis Riel died as a hero to his people. His name is still spoken of, and his legacy continues today.

Rosemarie Kuptana is no ordinary woman. She is a Canadian politician and an Inuit rights activist. She is also a broadcaster and a journalist. But did you know that she was born on an igloo while her parents were out hunting? Her birth into the world is the best introduction to her story of great will and greater actions.

Jamie lives in Dalton's Bay with Aunty Dawn and Uncle Bobby. He spends his downtime hanging out with his mates, Dally and Lenny. Mark Cassidy and his white mates - the Footy Heads - take every opportunity they can to bully Jamie and his friends. On Lenny's last night in town before moving to Sydney, after another episode of racist harassment, Jamie, Dally and Lenny decide to retaliate by vandalising Mark Cassidy's car. And when they discover the keys are in the ignition… Dally changes the plan.

Blending the mythical power of Téa Obreht and the epic scope of Min Jin Lee, a searing historical novel that tells a story of colonization, survival, and resistance in a way never done before—a beautiful, brilliant, and brutal reimagining of the first contact between Indigenous people and white British settlers and the far-reaching consequences for one Aboriginal girl coming of age in an unsteady and dangerous world.

A frantic young girl flees the reservation to escape the horrors of abuse at the hands of her adoptive family. Despising her white father they blame for the death of the girl's mother. The man is driven out only to be found dead along a lonely stretch of dirt road. Suffering through a long and desperate struggle on the back streets of Albuquerque, the girl somehow manages to survive, and against all odds, eventually claws her way up from the depths of degradation to a life of success beyond her wildest imagining.

In Living in the Tall Grass: Poems of Reconciliation, Chief Stacey Laforme gives a history of his people through stories and poetry to allow us to see through the eyes of indigenous people. In it, he hits hard on matters of residential schools, the environment, suicide among indigenous youth, domestic abuse, and so on, but also writes poems of love and hope. Chief Laforme’s universal message is, “We should not have to change to fit into society, the world should adapt to embrace our uniqueness.”

Dr. Jane Su-Ming Lai (PhD) is a Metaphysician, Cultural and Social Anthropologist Artist, Author, Speaker and Educator, who has lived and worked in Alice Springs and remote communities of Central Australia. She is also a Holistic Health and Wellbeing Transformational Life Coach who through her services, Art and Mindfulness meditations has inspired many Aboriginal people to believe in themselves and stand in their power of the grandeur of their race and culture. Mega-soar-Us is the original story, to share the Kanyini with all the children of the world.

Chicago: home to urban Indians and immigrants and working folks and the whole gamut of people getting by in a world that doesn't care whether they do so or not. Sacred City is an incomparable follow-up to Van Alst's award-winning debut collection, Sacred Smokes. Our young narrator now heads deeper into the heart of the city and himself, accompanied by ancestors and spirits who help him and the audience see that Chicago was, is, and always will be Indian Country.

Gundagai, 1852. The powerful Murrumbidgee River surges through town leaving death and destruction in its wake. It is a stark reminder that while the river can give life, it can just as easily take it away. Wagadhaany is one of the lucky ones. She survives. But is her life now better than the fate she escaped? Forced to move away from her miyagan, she walks through each day with no trace of dance in her step, her broken heart forever calling her back home to Gundagai.

It’s 1880 in the North Island town of Otaki, where Aroha lives contentedly with her mother, Linda - until a fateful tragedy leaves Aroha traumatized and plagued by a cursed guilt. For the long recovery ahead, Aroha is sent to Rata Station, a thriving sheep farm that Aroha’s mother and grandmother once called home. Linda knows it’s the perfect place for her daughter to heal, find hope, and start a life she can call her own.

On an island at the edge of a wide, wild sea, a girl and her grandmother gather gifts from the earth. Salmon from the stream, herring eggs from the ocean, and in the forest, a world of berries. Through the seasons, they sing to the land as the land sings to them. Brimming with joy and gratitude, in every step of their journey, they forge a deeper kinship with both the earth and the generations that came before, joining in the song that connects us all.

Based upon a 10,000 year old oral tradition, these stories reflect three essential elements of the cumulative wisdom of Paula Underwood's Native American ancestors. "Who Speaks for Wolf" deals with the human impact on the Earth, "Winter White and Summer Gold" deals with planning for the future, "Many Circles, Many Paths" deals with living together in peace.

Harley, a man of Nyoongar ancestry, finds himself at a difficult point in the history of his country, family and self. As the apparently successful outcome of his white grandfather's enthusiastic attempts to isolate and breed the ‘first white man born', he wants to be a failure. But would such failure mean his Nyoongar ancestors could label him a success? And how can the attempted genocide represented by his family history be told?