Indigenous Politics

Invisible No More is a collection of stories by Native American leaders, many of them women, who are leading the way through cultural grounding and nation-building in the areas of community, environmental justice, and economic justice. Authors in the collection come from over a dozen Native nations. While telling their stories, authors excavate the history and ongoing effects of genocide and colonialism. At the same time, the authors detail ways that listeners might imagine the world differently, presenting stories of Native community building that offer benefits for all.

I made this book from the data I collected. All around me when I was young healthy-looking people older than me with native American characteristics were losing limbs because of the "Sugar disease". I mentally noted it but only paid it attention one night after work I ate a lot of fruit... I mean a lot. That night I ran to the bathroom multiple times and experienced extreme thirst. So I drank everything in the fridge that morning before work (Orange Juice, Milk, etc).

Human? is the story of acclaimed Wik artist Ziggy Ramo's experience growing up under the weight of this lie. We've had 236 years of continued destruction in the name of 'civilised progress', under an oppressive colonial system that punches down on almost everyone. We all deserve more. But to move forward we have to be honest about the past.

From one of Australia's leading Indigenous journalists comes a collection of fierce and powerful essays proving why the media need to believe Black witnesses and showcasing ways that journalism can be used to hold the powerful to account and make the world a more equitable place. Black Witness is the essential collection of First Nations journalism that we need right now – and always have.

Drawing on archeological and ethno-historical evidence, Irving Rouse sketches a picture of the Tainos-the first people Columbus encountered when he arrived in the Americas-as they existed during the time of Columbus, contrasting their customs with those of their neighbors. He then moves backward in time to the ancestors of the Tainos-two successive groups who settled the West Indies and who are known to archeologists as the Saladoid peoples and the Ostionoid peoples.

Growing up in a remote corner of the world’s largest rainforest, Pio, Maria, and Oita witnessed the first highway pierced through the century-old trees, and they lost their families to terrible new weapons and diseases. Pushed by the government to assimilate, they struggled to figure out their new capitalist reality, discovering its wonders as well as its horrors. They forged an uneasy symbiosis with their white antagonists—until decades of suppressed trauma erupted into a massacre; an act of retribution that made headlines across the globe.

Alaska Natives is not merely a collection of facts and dates; it's a captivating narrative that explores the Alaska Native cultures and their journey into the modern era. Discover the pathways on the Bering Land Bridge, share in the contemporary celebrations that honor their heritage, and witness the continuity of traditions that are intertwined with tales of resilience, artistry, and their incredible connection with the land.

Most California histories begin with the arrival of the Spanish missionaries in the late 18th century and conveniently skip to the Gold Rush of 1849. Noticeably absent from these stories are the perspectives and experiences of the people who lived on the land long before European settlers arrived. Historian William Bauer seeks to correct that oversight through an innovative approach that tells California history strictly through Native perspectives.

This meticulously researched book offers an unprecedented journey through the diverse spiritual landscapes of the world, celebrating the rich tapestry of beliefs that define humanity's relationship with the supernatural. Uncover the hidden messages behind each story, gain insight into different cultures' understanding of the paranormal, and appreciate the shared human fascination with the unknown.

Original Politics convincingly demonstrates how the best aspects of the founding vision of America were inspired, or directly appropriated, from living, Native American cultures: concepts such as natural rights, liberty, and egalitarian justice. Further, Parry traces the influence of Native America not only on the founding fathers, but on the ‘founding mothers’ of the nineteenth century women’s movement; as well as the nineteenth century abolitionist and modern ecological movements.

The Maria girls from Bastar practice sex as an institution before marriage, but with rules—one may not sleep with a partner more than three times; the Hallaki women from the Konkan coast sing throughout the day; the Kanjars have plundered, looted and killed generation after generation, and will show you how to roast a lizard when hungry. The original inhabitants of India, these Adivasis still live in forests and hills, with religious beliefs, traditions and rituals so far removed from the rest of the country that they represent an anthropological wealth of our heritage.

Feared by settlers and natives alike, the Shawnee tribe have been misunderstood by people throughout history. Who were these conservative people? What was their daily life like? How were their villages organized? This informative book will answer these questions and more in the first volume of the We are Shawnee series.

Long before the indigenous people of southeastern North America first encountered Europeans and Africans, they established communities with clear social and political hierarchies and rich cultural traditions. Award-winning historian Gregory D. Smithers brings this world to life in Native Southerners, a sweeping narrative of American Indian history in the Southeast from the time before European colonialism to the Trail of Tears and beyond.

In the 1950s, a young Ngāhuia is fostered by a family who believe in hard work and community. Although close to her kuia, she craves more: she wants higher education and refined living. But whānau dismiss her dreams. To them, she is just a show-off, always getting into trouble, talking back and running away. In this fiery memoir about identity and belonging, Ngāhuia te Awekōtuku describes what was possible for a restless working-class girl from the pā.

For thousands of years two distinct cultures evolved unaware of one another’s existence. Separated by what one culture called The Great Sea and known to the other as the Atlantic Ocean, the course of each culture’s future changed irreversibly 400 years ago.

The story of the twelve Regional Dialogues and the Uluru National Constitutional Convention has never been told. It is a yarn borne from centuries of struggle, full of vision, determination and courage. These community gatherings, led and attended by fifteen hundred everyday First Peoples, represent the largest ever consultation of Aboriginal and Torres Strait Islanders in history. Our Voices From The Heart is the official celebration of the grassroots campaign that guided us to this inspiring moment in Australia's history.

Attraverso il racconto, popolato di voci e testimonianze dirette, dei più sacri simboli degli indiani d’America, questo audiolibro immerge l'ascoltatore nella meravigliosa vastità della cultura dei nativi americani, e lo rende partecipe dell'impressionante potenza della loro spiritualità naturalistica e delle immagini che popolano, terse e grandiose, il loro – e nostro – mondo divino.

The beloved sequel to the now-classic Lakota Woman, Ohitika Woman follows Mary Brave Bird as she continues her powerful, dramatic tale of ancient glory and present anguish, of courage and despair, of magic and mystery, and, above all, of the survival of both body and mind.

In the heart of Indian country in the American west, clandestine criminals were profiting greatly from the sale of sacred Native American artifacts stolen from tribal lands. These artifacts were so ancient they had been used since the migration of the first Americans into North America some 15,000 years ago. In the year 1998, the illegal trafficking of these artifacts peaked in Santa Fe, New Mexico.

With the Indian Removal Act of 1830, the Choctaw people began their journey over the Trail of Tears from their homelands in Mississippi to the new lands of the Choctaw Nation. Suffering a death rate of nearly 20 percent due to exposure, disease, mismanagement, and fraud, they limped into Indian Territory, or, as they knew it, the Land of the Dead (the route taken by the souls of Choctaw people after death on their way to the Choctaw afterlife). Their first few years in the new nation affirmed their name for the land.