International Education

African American novelist, anthropologist, and essayist Zora Neale Hurston explains how expression in African American arts and culture in the early 20th century departed from the art of white America. Using material collected on anthropological expeditions to the South, Hurston describes a creative process that is alive, ever changing, and largely improvisational. At the time African American art was often criticized for being unoriginal and for copying white culture.

In his 1997 work Theology of Discontent, American Iranian Hamid Dabashi suggests that the Iranian Revolution of 1978-1979 would not have happened had it not been for the influential ideas of eight Iranian Islamic thinkers in the four decades before it occurred. Dabashi surveys these thinkers' contributions to the development of Iran's system of Islamic beliefs. He says this ideology was shaped both according to Iranians' perception of themselves and according to their perception of the West.

This is a book for anyone who wants to understand exactly what we mean by ethics and morality today. One of the most vital and controversial works in the 20th-century world of moral philosophy, Alasdair MacIntyre's After Virtue examines how we think about, talk about, and act out our moral views in the modern world. Finding that the ways in which we engage in our moral reasoning have no common standard of judgment, MacIntyre's 1981 book challenges many contemporary theories of morals.

Religion and the Decline of Magic examines popular belief in 16th and 17th century England, a key period during which leaders of the Protestant Reformation tried to disentangle magic from religion itself. Thomas argues that magic was popular because it offered practical solutions to everyday problems. Few social historians had examined the popular religious beliefs of the 1500s at the time Thomas wrote Religion.

Published in 1990, The Anti-Politics Machine is American anthropologist James Ferguson's first book. It discusses international development projects: how they are conceived, researched, and put into practice. Importantly, it also looks at what these projects actually achieve. Ferguson is critical of the idea of development and argues that the process does not take enough account of the daily realities of the communities it is intended to benefit.

Elizabeth Loftus's 1979 work, Eyewitness Testimony, explains why people sometimes remember events inaccurately, and how this simple fact has a profound impact on the criminal justice system. Eyewitness accounts, which are often used in criminal trials, can be very persuasive to both judges and juries. Yet these accounts are based on memories that are not always reliable, meaning that suspects may be misidentified or wrongfully convicted.

Leer este Libro es esencial para todos los hombres de todas las edades. Para evitar en sus vidas más en las vidas de todos sus seres queridos, el dolor que encaminan los atropellos a las familias, cuando a sus hogares el hombre lleva hijos que han sido concebidos fuera del Matrimonio. En especial Hijos concebidos por Madres como instrumentos económicos o por una pasión sin Jardín de Amor.

What might society look like if we were brave enough to emerge fully from the shadow of the Christian God? The German philosopher Friedrich Nietzsche explores this intriguing question in his 1886 work, Beyond Good and Evil. Going further, Nietzsche then asks of his "philosophers of the future" that they take on the challenge of supplying humanity with new ideals to live by.

Although it is nearly 1,500 years old, The Rule of St. Benedict remains one of the most influential texts in the Western monastic movement. It offers a unique insight into the early development of Christian monasticism as monks secluded themselves from the world to fulfil religious vows. For believers, it continues to offer guidance about incorporating meditation and prayer into devotions, the quiet times of reflection when the focus is on God, through prayer or Bible study.

In 1963's The Feminine Mystique, she identified "the problem that has no name" afflicting women pressured to devote themselves to domestic life. After World War II, society fostered the idea that women wanted different things from men - namely, to run homes and live through the achievements of their husbands and children. In reality, rigid gender roles left housewives frustrated and depressed and caused tensions both in their marriages and in how couples raised their children.

After World War II ended in 1945, the Soviet Union and the United States began a decades-long confrontation that would become known as the Cold War. American foreign policy focused on "containment" - preventing the communist USSR from gaining more ground - and many people looked at the geographical and political implications of this policy. Others, meanwhile, explored American domestic life in that same period. But historian Elaine Tyler May became the first person to bring these seemingly unrelated areas together.

Philosopher Mary Wollstonecraft's 1792 work A Vindication of the Rights of Woman is a key text in the development of what we now know as feminism. Written in the atmosphere created by the French Revolution, which made radical change seem possible, Wollstonecraft's work challenges the idea that society's oppression of women is entirely natural. While her male contemporaries happily argued for the fundamental freedoms of all men, few were interested in extending these revolutionary rights to women.

Max Weber was the first to identify beliefs and practices that influenced economic behavior. He found Catholics generally less motivated to succeed in business than Protestants because of their religious belief that everyone could achieve salvation. The branch of Protestants known as Calvinists, on the other hand, believed God determined everyone's salvation status before birth. Nothing a person might do on earth could save a soul marked for damnation.

Before Bernard Bailyn published The Ideological Origins of the American Revolution in 1967, it was generally believed that the Revolution was driven both by social conflict between colonial settlers and the ruling British government, and by differences between classes in American society. Bailyn had a different view. He said that it was radical ideas that fired the American Revolution, and that the Revolution was above all else an ideological, constitutional, and political struggle.

Social anthropologist Edward Evans-Pritchard wrote Witchcraft, Oracles, and Magic Among the Azande after 20 months' fieldwork with the Azande people of the South Sudan. It became the founding text in the anthropology of witchcraft, and has been hailed as a classic. Although Witchcraft had little impact when it first appeared in 1937, its popularity grew after World War II. Alongside his subsequent work on the Nuer people, Witchcraft established Evans-Pritchard's reputation as an important anthropologist.

Originally written as 13 individual books around 397 CE, Augustine of Hippo's Confessions is one of the most referenced works in the Western literary tradition. Augustine lived from 354-430 CE, and the work is in part an autobiography. But it also tells us much about the period in which he lived. The first nine books draw a compelling narrative of the first 43 years of Augustine's life, which were spent in North Africa and Italy. In the 10th book, Augustine uses these experiences as a meditation on the nature of memory.

In the century before the Black Death swept across the developed world, economic relations flourished between Europe, the Middle East, and Asia. Before European Hegemony looks at this period. Without any dominant power, the world's economy revolved around eight interlocking sub-systems, with the major world cities and towns playing a crucial role in the system as a whole. But as economic activity spread across borders, so did the Black Death.

Our Common Future is a joint work produced in 1987 by a United Nations commission headed by former Norwegian Prime Minister, Gro Brundtland. Intended to respond to a growing number of environmental concerns faced by the global community, it recognized the need for long-term strategies to manage natural resources. It says we must act collaboratively to protect the environment, while at the same time stimulating economic and social development.

C. S. Lewis may be most famous for his fiction, including children's books like the Chronicles of Narnia series. But in his 1952 book Mere Christianity - originally printed as three separate pamphlets in 1942, 1943, and 1944 - this eclectic and learned man documents his complex journey from atheism to faith.

First published in Germany in 1980, British historian Ian Kershaw's The "Hitler Myth" is recognized as one of the most important books ever written about Adolf Hitler and the Nazi State. Kershaw wanted to focus on what he called the "history of everyday life", and so investigated the attitude of the German public to Hitler at the time, rather than looking at the dictator from the perspective of those in positions of power. He was intrigued to find out how someone like Hitler could have become such a powerful figure.