International Studies

The Better You Box Set: Summaries contains two concise and informative summaries of 21 Lessons for the 21st Century by Yuval Noah Harari and Factfulness by Hans Rosling. Drawing from two highly-appraised books that examine current global trends and the way they affect us, this box set of summaries presents new findings and perspectives of our world that go against the masses.

From Fouad Ajami, an acclaimed author and chronicler of Arab politics, comes a compelling account of how a generation of Arab intellectuals tried to introduce cultural renewals in their homelands through the forces of modernity and secularism. Ultimately, they came to face disappointment, exile, and, on occasion, death. For anyone who seeks to understand the Middle East, here is an insider's unflinching analysis of the collision between intellectual life and political realities in the Arab world today.

David Rowan travels the globe in search of the most exciting and pioneering start-ups building the future. He’s got to know the founders of WhatsApp, LinkedIn, Google, Spotify, Xiaomi, Didi, Nest, Twitter and countless other ambitious entrepreneurs disrupting businesses in almost every sector. And yet too often the companies they’re disrupting don’t get it. They think they can innovate through jargon: with talk of change agents and co-creation gurus, ideas portals and webinars, make-a-thons and hackfests, paradigm shifts and pilgrimages to Silicon Valley.

What is history? In his 2001 book In Defence of History, British historian Richard J. Evans debates the very nature of the subject. Certain thinkers known as postmodernists consider history to be not very far removed from a work of fiction, something based on a scholar's own interpretation of the past. Evans, however, argues that historians do not have free reign. Rather, they are constrained and enabled by the nature of the surviving evidence.

This presentation of the Bible is set to an original musical underscore performed by the Prague Symphony Orchestra and a Hollywood-style sound design created by Technicolor Studios. Listen as the voices of Denzel and Pauletta Washington (Song of Songs), Idris Elba, Taraji P. Henson, Angela Bassett (Esther), Tyler Perry, LL Cool J (Samson), Tyrese Gibson, Terry Crews, Eartha Kitt (Serpent), Common, Tia and Tamera Mowry, Vanessa Williams, Keke Palmer, Forest Whitaker (Moses), and featuring Samuel L. Jackson as God in the New Testament, bring the stories and lessons of the Bible to life.

Sadly, many commentaries on Revelation ignore the need to have a clean heart in order to survive what's coming. In this edition, we dig deep into the signs, the wonders, and the genuine Christian's role in the soon-to-be-fulfilled book of Revelation. We even go back to the prophets to help clarify what is the most important message to Christians today.

Philosopher Judith Butler's 1990 work, Gender Trouble, shook the foundations of feminist theory and changed the conversation about gender. While many thinkers already accepted that "gender" was a category constructed by society rather than defined by one's genitalia, Butler went further and argued that gender is performative - it exists only in the acts that express it. Society determines that wearing makeup is "feminine" - but some men wear makeup. Are they "women"?

De Beauvoir's book charted the oppression of "the second sex" in terms never before seen in the academic world. Her most startling theory became a rallying cry for the feminist movement: "One is not born, but rather becomes, a woman." She argued that gender identity was shaped by upbringing in a world ruled by men. A leading light in the existentialist movement, de Beauvoir applied the radical philosophy of personal choice and freedom to argue that women were subjugated in every area of life.

Jesus’ parables. They are widely known–or at least often referenced. But does that mean they are well understood? Having slipped into the lingua franca of our day, we could be missing some of what He was communicating. If familiarity breeds contempt, perhaps our sense that we know these stories insulates us from what Jesus was saying about life with God.

All Americans know we are in a state of cultural crisis, but how did we get to this point? It has been said, if we seek an actual legal date for the fall of Judeo-Christian culture in America, it would be June 26, 2015, the day the Supreme Court ruled that homosexual marriage was a constitutionally protected right. But according to William D. Howard, the destruction of our country started well before that when states began changing laws and incorporating changes that had lasting repercussions on the culture as a whole.

Young and idealistic, Tori Hogan travels to Kenya as an intern for Save the Children, intent upon doing her part to improve the lives of refugees. But the cynicism of a young African boy changes Tori’s life and sets her on a course to reconsider everything she thought she knew about helping those in need. Years later, Tori returns to Africa and embarks on a journey through Kenya, Uganda, and Rwanda, searching for the truth about what does and does not work in international aid.

Some people think nationhood is as old as civilization itself. But for anthropologist, historian, and political scientist Benedict Anderson, nation and nationalism are products of the communication technology of the era known as the modern age, which began in 1500. After the invention of the printing press around 1440, common local languages gradually replaced Latin as the language of print. Ordinary people could now share ideas of their own.

When Charles P. Kindleberger's Manias, Panics, and Crashes: A History of Financial Crises was first published in 1978, the world was entering a new period of global economic turbulence. Established economists based their analyses on the assumption that investors act rationally, and these economists often communicated their ideas with dry, technical language. Kindleberger rebelled against convention. Using a more literary and descriptive style, he came up with a new view.

In her 1958 work, political theorist Hannah Arendt asks two fundamental questions: "Under what conditions do politics emerge?" and "Under what conditions can politics be eliminated?" In searching for answers she turns some long-established thinking on its head. Ancient political philosophers such as Plato and Aristotle believed that a life spent thinking was more important than an active life of labor, work, and action. But Arendt argues that political action is every bit as important as political thinking.

What is the nature of our personal relationship with God? That's the core question of Fear and Trembling. If God asks us to do something we instinctively feel is unethical, must we obey and have faith that he knows best? Examining this question, Danish philosopher Kierkegaard considers the biblical story in which God commands Abraham to sacrifice his only son, Isaac. His unique reading of the story breaks new ground, focusing on our relationship with God at an individual level.

American author Daniel Jonah Goldhagen's 1996 work, Hitler's Willing Executioners, is one of the most controversial history books of modern times. While most historians have sought to explain the horror of the Holocaust by focusing on Nazi leaders and their ideologies, Goldhagen set out to investigate whether ordinary Germans enthusiastically embraced their goals. His conclusion: "eliminationist anti-Semitism" - a genocidal hatred of Jews unique to Germany - caused the Holocaust.

In Citizen and Subject, Ugandan academic and author Mahmood Mamdani challenges dominant views about the crisis of postcolonial Africa. Many studies emphasize that the problems the continent faces are homegrown - the consequence of poor government, widespread corruption, and other local factors. Citizen and Subject challenged these ideas. It argues that the current crisis has come about because of the institutional legacy of colonialism.

First published in 1651, Leviathan drove important discussions about where kings get their authority to rule and what those kings must, in turn, do for their people. This is known as the "social contract". Thomas Hobbes wrote the book while exiled from his native England following the English Civil War that unseated King Charles I. In the face of England's radical - if temporary - rejection of its monarchy, Hobbes wanted to explain why it was important to have a strong central government, which in his time meant having a sovereign at its head.

Advertisements for soap. The image of a film star. The sight of a car as beautiful as a goddess. We accept all these common objects and experiences as normal parts of our lives and as timeless and universal as myth. But they are also carrying hidden messages that none of us even suspect, as Barthes demonstrates with a unique analysis of the signs that generate meanings and assumptions we all take for granted. These things have been "taken out of history" so that their hidden cultural meanings can be accepted without question.

Stanley Milgram was a young researcher at Yale in the 1960s when he recruited volunteers to help in a psychology experiment. These volunteers were asked to give electric shocks to "learners" whenever they got an answer to a question wrong. The "learners" were in on the deception, and were not actually receiving shocks, but the volunteers were unaware of this. To widespread surprise, Milgram reported that 40 to 65 percent of his volunteers did what the researcher told them, and gave the maximum shock to the "learners" even when they screamed in pain.