International Studies

Why has gender inequality persisted for so long without revolutionary change? That's the central question Joan Wallach Scott poses in her 1998 collection of essays, Gender and the Politics of History. Scott notes that obvious economic, social, and class inequalities have produced large-scale social change, but uncovering the reality of gender inequality has not done the same.

When American political scientist Francis Fukuyama published The End of History and the Last Man in 1992, Western liberal democracies seemed to have won the Cold War between the United States and the Soviet Union. Fukuyama believed liberal democracy had triumphed for a reason. Any political system containing "fundamental contradictions," he thought, would eventually be replaced by something else. For Fukuyama, communism was such a system.

Even as recently as the 1920s the historical lack of great female writers was often considered as evidence of women's inferiority. Virginia Woolf disagreed. In her 1929 essay A Room of One's Own, she argues that creativity is impossible without privacy and freedom from financial worries - and that throughout history women have had neither. As a result, no tradition of great female writing existed to inspire women. Woolf's focus on the everyday suppression of women was a turning point.

In his 1997 work Guns, Germs, and Steel, American geography professor and environmental historian Jared Diamond looks to answer the question of why human history unfolded differently on different continents, and why power and wealth became distributed as they are.

In his 1966 book, The Night Battles, Italian historian Carlo Ginzburg detailed the lives of peasant people who were marginalized in their own society and have been all but forgotten in ours. He created a new school of study, microhistory, which has influenced thinkers from a range of different disciplines. The Night Battles looks at the witch trials of a small group of peasants in 16th-century Italy who believed they turned into animals at night to ward off evil spirits and safeguard their crops.

In his 1997 work Theology of Discontent, American Iranian Hamid Dabashi suggests that the Iranian Revolution of 1978-1979 would not have happened had it not been for the influential ideas of eight Iranian Islamic thinkers in the four decades before it occurred. Dabashi surveys these thinkers' contributions to the development of Iran's system of Islamic beliefs. He says this ideology was shaped both according to Iranians' perception of themselves and according to their perception of the West.

Religion and the Decline of Magic examines popular belief in 16th and 17th century England, a key period during which leaders of the Protestant Reformation tried to disentangle magic from religion itself. Thomas argues that magic was popular because it offered practical solutions to everyday problems. Few social historians had examined the popular religious beliefs of the 1500s at the time Thomas wrote Religion.

This book is a pure inspiration from the Holy Spirit. I was preparing for a mother's day event we had in the ministry on Sunday 5/14/23 and as usual I didn't want it to be a drive-through event. I wanted God to make a lasting impact in the lives of these moms we intended to help with free diapers and wipes. So I was led to write a short prayer which they could use to prophesy destiny over their children. As I began to write, the Holy Spirit gave me more words and it kept flowing and flowing and I couldn't stop until I received the last sentence of this prayer handbook.

Worship is an encounter with God - a life-changing experience. A great deal of confusion exists in Christendom as to just what constitutes worship. This audiobook guides Christians, worship leaders, and pastors to root their corporate worship in unchanging scriptural principles rather than divisive trends.

IELTS is the most popular English exam in the world today. It is also the ideal way to perfect the English language from a basic to advanced level. In this series you will be escorted through the course with Richard Aspinall, a teacher who has a proven track record in teaching the IELTS curriculum successfully all over the world, he will take you through this "easy to follow" step by step guide where you will be represented by a student and you will learn everything you need to know to improve your English.

No name has been more popular, more loved, or more controversial than Jesus Christ. And yet there's a tension between his legacy as the world's greatest, most popular hero and the reality that even pastors and churches violate his teachings on a daily basis. For this reason, an individual must hear from Jesus for himself and then determine his or her beliefs. Is Jesus truly who he said he was? In this book, it's time to meet the one who claims to be our savior...and make that determination for yourself.

A professor at Harvard Business School, Kotter spent years coaching organizations - large and small; successful, less successful, and nearly bankrupt - through their own change processes. Some worked; others didn't. Distilling wisdom from these experiences, Kotter identifies eight common mistakes managers make implementing change. He then uses them to propose an eight-stage model that he argues can lead to successful organizational transformation.

Neurologist Oliver Sacks' 1985 book The Man Who Mistook His Wife for a Hat challenges the impersonal approach doctors took to patient care and paved the way for a new literary genre: popular science. At the time of its publication, neurologists and physicians relied mainly on clinical studies and their own expertise to set the course of treatment. Sacks found this inhumane and developed a very different approach, clearly demonstrated in The Man Who Mistook His Wife.

When American sociologist C. Wright Mills's The Sociological Imagination was first published in 1959, it provoked much hostile reaction. This was understandable: the book was a hard-hitting attack on how sociology was practiced - and on a number of leading sociologists. Mills was a fierce critic of both modern capitalism and Soviet-style authoritarianism, and argued that the sociology profession failed to look at how people's problems are connected to the structures of the society in which they live.

In his 1807 work Phenomenology of Spirit, G. W. F. Hegel introduced the world to his philosophical system. His most influential work - and the culmination of the German Idealist movement begun in the late 18th century as a response to the works of Immanuel Kant - the book remains one of the undisputed classics of Western thought.

Northern Irish academic, novelist, and broadcaster C. S. Lewis' 1943 philosophical work The Abolition of Man is subtitled Reflections on Education with Special Reference to the Teaching of English in the Upper Forms of Schools. It is about the power of education to shape the minds of individuals and improve society (or harm it, if badly done), and encompasses everything from the scientific worldview at the time to philosophical arguments about right and wrong.

Do we need the rules of religion in order to be good people? The German philosopher Immanuel Kant tackles this question in his 1793 text Religion Within the Boundaries of Mere Reason. More than 200 years later, it is still a key text in the shaping of Western religious thought, as well as Kant's most direct discussion of religious themes. Kant tries to look at religious practices in relation to the Enlightenment movement and its firmly held beliefs in the power of reason and personal liberty.

Social capital - the relationships between people that allow communities to function well - has long been recognized as the grease that oils the wheels of society. It facilitates trust, creates bonds among neighbors, and even helps boost employment. In his 2000 book, Bowling Alone, American sociologist Robert Putnam argues that Americans have become disconnected from one another and from the institutions of their common life and investigates the consequences of this change.

Reflections on the Revolution in France may read like an exercise in political theory. But when it was first published in 1790, Edmund Burke was fighting a real political battle. Burke saw that the Enlightenment ideas that had inspired radical political change in France the year before were beginning to take root in England. He wanted to discredit these dangerous thoughts before they sparked a revolution in his own country.

Famous as an accomplished poet, T. S. Eliot was also the author of some highly important literary criticism. First published in 1920, The Sacred Wood collects 13 of Eliot's early critical essays. He intended them to be a statement of his principles for literary achievement. These concepts - and the works that Eliot wrote after setting out his principles - inspired many major poets of the twentieth century. Some wanted to imitate him, while many others looked to disagree with him.