International Studies

While previous scholars of international history had focused on "great men" and their achievements, Paul Kennedy focused on the interdependent relationship between military might and economic growth. In his 1987 work, The Rise and Fall of the Great Powers, he shows why countries that balance the economic and the military can become "great powers." Those that fail to do so, however, risk imperial overstretch and failure.

Panorama is the seer's prophetic gifting that releases the miraculous. It is tied into five key elements: inheritance, humility, compassion, righteousness, and faith. These keys and much more are presented to you in a spiritually sensitive way - straight from the throne room of God.

From Graeme Wood comes the definitive book on the history, psychology, character and aims of the Islamic State. Based on Wood's unprecedented access to supporters, recruiters and high-ranking members of the most infamous jihadist group in the world, The Way of the Strangers is a riveting, fast-paced deep dive into the apocalyptic dogma that informs the group's worldview, from the ideas that motivate it to the 'fatwa factory' that produces its laws to its very specific plans for the future.

When American sociologist C. Wright Mills's The Sociological Imagination was first published in 1959, it provoked much hostile reaction. This was understandable: the book was a hard-hitting attack on how sociology was practiced - and on a number of leading sociologists. Mills was a fierce critic of both modern capitalism and Soviet-style authoritarianism, and argued that the sociology profession failed to look at how people's problems are connected to the structures of the society in which they live.

How do those in power exercise that power over a state's citizens? French thinker Michel Foucault's 1975 work Discipline and Punish looks to answer this question by investigating the prison system. Foucault does not believe that the modern-day system developed out of reformers' humanitarian concerns. He argues that prison both created and then became part of a bigger system of surveillance that extends throughout society.

Über das letzte Jahrhundert hinweg hat sich die Menschheit Hunger, Seuchen und Kriegen erfolgreich gestellt. Aus Erfolg wird Ehrgeiz: als nächstes stehen Unsterblichkeit, grenzenloses Glück und gottgleiche Schöpfungskräfte auf der To-Do-Liste. Die Verfolgung dieser Ziele wird die meisten Menschen allerdings überflüssig machen. Also bleiben Fragen: Wohin führt unser Weg? Wie können wir unsere Zukunft bestmöglich beeinflussen?

The world needs to change. We have unleashed an ecological mega-crisis which is threatening the future of life on Earth. The actions we take over the next decade are critical. They will determine the destiny of our descendants and the fate of our world. How Soon Is Now presents a compelling manifesto for personal and planetary change. It proposes a revolutionary new narrative for a unified social movement. Through global cooperation, we can face this collective threat ecologically, socially, politically and spiritually.

Politics are being transformed by religion, namely in China - within the next 30 years, one-third of this potential superpower could be Christian. If this religious transformation occurs, China would be one of the largest Christian nations in the world.

In this powerful exploration into the human mind and its relationship with the human spirit, Malik Badri invites the listener to open the door to self-discovery, purpose, and spirituality through the practice of contemplation, reflection, and meditation--understanding the true meaning and experience of spirituality as well as one’s own place in Creation.

Politics is one of the first books ever to investigate the concept of political philosophy. Written by the famous Greek thinker Aristotle in the fourth century BCE, it focuses on trying to understand how best to create political communities that support, serve, and improve their citizens. Aristotle investigates a number of different areas before drawing conclusions. These include an examination of existing regimes to see which are best, a look at political theories, and even an exploration of the systems of education.

Drawing upon history, economics, complexity theory, human immunology, psychology and his own extraordinary experiences, Joshua Ramo puts forth a radical new model for looking at the world, one that embraces its inherent unpredictability--and offers our best hope for dealing with problems and disasters as they emerge.

This is an audio summary of Bob's Woodward's best-selling book that explores the detailed inner workings of Trump's highly unorthodox, and often toxic, White House. It is intended as a companion to, not a replacement for, the original book.

Published in 1925, The Gift is one of French sociologist Marcel Mauss's few non-collaborative works. In it, he elevates what might appear to be a simple gift from the status of innocent object to something that has the capacity to motivate people and define social relationships. The Gift analyzes cultures across the world and across time, with the way gifts are given and received working as a guide to understanding the rules and traditions of many different societies.

44 Hours & 21 Minutes: A Woman’s Truth and Power is a journey of and testimony to courage. It is for every woman who wants to be cherished, know they matter, live with whole-self-acceptance, experience profound love, and make choices that communicate self-honor. The experiences shared in this audiobook gives you the opportunity to learn more about yourself and gain insight into the questions: Why aren’t I fulfilled? Why do I allow myself to be marginalized and kept silent? Why do I stay in relationships that demean me? Why don’t I know and regard my own value?

In her 1958 article "Modern Moral Philosophy", British philosopher Elizabeth (G. E. M.) Anscombe does nothing less than challenge the very foundations of moral philosophy, the discipline that tries to understand right and wrong action. The article sets out three main ideas. First, that moral philosophy should not be explored until a philosophy of psychology is already in place. Second, that philosophers who do not believe in God should not use ideas about "obligation" and "duty".

The continuing crisis in Syria has raised a question mark over the common perception of Middle Eastern affairs as an offshoot of global power politics. To Western intellectuals, foreign-policy experts, and politicians, "empire" and "imperialism" are categories that apply exclusively to the European powers and more recently to the United States of America. Lacking an internal dynamic of its own, the view of such people is that Middle Eastern history is the product of its unhappy interaction with the West.

Nigerian novelist and professor Chinua Achebe was acutely conscious that Western views of Africa were inevitably the views of a culture that assumed itself superior. When confronted by what it took to be an inferior culture, the West identified itself as better - materially, intellectually, even spiritually. Achebe believed that even as original and subtle a work as Joseph Conrad's Heart of Darkness - a novel seen by many as a criticism of colonialism and one that Achebe admired stylistically - reflected these assumptions.

In the 1970s, many campus radicals raised in Christian homes brought neo-Marxist ideas from college back to church with them. At first, figures like Jim Wallis, Ron Sider, and Richard Mouw made great gains for their progressive evangelical cause. But, after the defeat of Jimmy Carter, the religious right stole the headlines. Today, a new crop of mainstream evangelicals has taken up the cause of the New Left, whether they know it or not.

Kenneth Waltz's Theory of International Politics created a "scientific revolution" in international relations, starting two major debates. In the 1980s it defined the controversy between the neorealists, who believed that competition between states was inevitable, and the neoliberals, who believed that states could cooperate with each other. As the debate wound down with the end of the Cold War in the 1990s, a second more fundamental debate began.

Some people think nationhood is as old as civilization itself. But for anthropologist, historian, and political scientist Benedict Anderson, nation and nationalism are products of the communication technology of the era known as the modern age, which began in 1500. After the invention of the printing press around 1440, common local languages gradually replaced Latin as the language of print. Ordinary people could now share ideas of their own.