Japanese American

This is the story of Morning Glory’s turn of the century kenbutsu—her travels—to America. Guided by her uncle, a Harvard graduate, Morning Glory travels at a time when most Americans know little or nothing about Japan, aside from the popular tunes of The Mikado (1885) and The Geisha (1896).

The Itos have finally been allowed to return home to California—but nothing is as they left it. The entire Japanese American community is starting from scratch, with thousands of people living in dismal refugee camps while they struggle to find new houses and jobs in over-crowded Los Angeles. Aki is working as a nurse’s aide at the Japanese Hospital in Boyle Heights when an elderly Issei man is admitted with suspicious injuries. When she seeks out his son, she is shocked to recognize her husband’s best friend, Babe Watanabe. Could Babe be guilty of elder abuse?

翻訳家・柴田元幸が長年愛読してきたアメリカ古典小説から選りすぐった、究極の「ザ・ベスト・オブ・ザ・ベスト」。アメリカ古典文学の途方もない豊かさを堪能できるアンソロジーを、同書の編訳を手がけた柴田元幸による朗読でお送りいたします。

This freewheeling black comedy features a bizarre cast of characters, including a Japanese man with a ball floating six inches in front of his head, an American CEO with three arms, and a Brazilian peasant who discovers the art of healing by tickling one’s earlobe with a feather. By the end of this hilarious tale, they each have risen to the heights of wealth and fame, before arriving at disasters—both personal and ecological— that destroy the rain forest and all birds of Brazil.

Bruce Blanc, fresh off a nine-year prison jolt and back on the streets of Honolulu, is about to turn 41. He finds himself embroiled in urban Honolulu’s Asian American nightlife. Kids lighting up the night with cocaine and killing daylight with Xanax. Girls who spend more time looking at themselves in the mirror than Snow White’s stepmom; the older divorcees with means who prey on them. And 90-pound female drug lords and the cops in love with them. A new bar is opening or shutting down daily.

Ken Hideyoshi is the new guy in Halawa Correctional Institute. He’s tough looking, a hard case. His cellmate is Cal—the mute tattoo artist of the prison who murdered his own wife. Ken, already inked with a gang symbol and a Japanese emblem, eventually asks Cal to create an elaborate tattoo on his back, in kanji script, of Musashi’s Book of the Void.

Behind Japanese Lines has a great deal to say about the relations with the Filipinos and about the problems of dealing with and fighting the Hukbalahaps, the communist guerrillas or, indeed, in opposing the Japanese. This book adds considerable insights into the significance of guerrilla warfare as it relates to modern warfare in general

Hiroaki "Rocky" Aoki was a man who succeeded in everything he pursued. From wrestling, ballooning, underwater exploration, and car and boat racing to founding Benihana, Rocky's passion for life infected all around him and accelerated the exchange of Japanese culture and cuisine with America. Rocky's rags to riches story, from dishwasher and busboy to owner of a multi-million-dollar restaurant empire, is an American dream realized unlike any other.

Decades before trade moved between the United States and Japan at its present pace, there was a Japanese immigrant's son with an American dream. Born to a farming tycoon in California, George Aratani was forced to leave the family business behind when incarcerated with more than 100,000 Japanese Americans during World War II. After the war, he traveled to Japan with little idea of what he would import from the war-devastated archipelago. What followed was the development of his two powerful businesses, Mikasa and Kenwood.

Ben Kuroki was a twenty-four-year-old Japanese American farm boy whose heritage was never a problem in remote Nebraska—until Pearl Harbor. Among the millions of Americans who flocked to military stations to enlist, Ben wanted to avenge the attack, reclaim his family honor, and prove his patriotism. But as anti-Japanese sentiment soared, Ben had to fight to be allowed to fight for America. And fight he did.

The mass incarceration of Japanese Americans during World War II is not only a tale of injustice; it is a moving story of faith. In this pathbreaking account, Duncan Ryuken Williams reveals how, even as they were stripped of their homes and imprisoned in camps, Japanese American Buddhists launched one of the most inspiring defenses of religious freedom in our nation's history, insisting that they could be both Buddhist and American.

Growing up, Wat Misaka wasn’t the tallest kid on the basketball court, but he was fast and he loved the game! In his Japanese American basketball league, Wat dribbled with speed and shared the ball as much as he scored. Encouraged by his father to always do his best, Wat applied this mindset to every challenge in his life. As Wat spent more time on the court, his passion for the game grew. He played in college at the University of Utah during WWII, a time when many Japanese Americans were stripped of their freedoms and incarcerated by the US government.

Here are the dramatic stories of the fall of Bataan, the siege of "the Rock," the daily struggles to tend the sick, the wounded, and the dying, during some of the heaviest bombardments of World War II. Once captive, the doctors and corpsmen waged a desperate war against disease and starvation for nearly three and a half years, amid an enemy who viewed surrender as a disgrace. To survive, the four POWs tried to function as a family.

In the wake of World War II, the Allied forces charged 28 Japanese men with crimes against humanity. Correspondents at the Tokyo trial thought the evidence fell most heavily on 10 of the accused. In December 1948, five of these defendants were hanged, while four received sentences of life in prison. The tenth was a brilliant philosopher-patriot named Okawa Shumei. His story proved strangest of all. Among all the political and military leaders on trial, Okawa was the lone civilian.

The fierce, bloody battles of Bataan and Corregidor in the Philippines are legendary in the annals of World War II. Those who survived faced the horrors of life as prisoners of the Japanese.

In late 1944 the Allies invaded the Japanese-held Philippines, and soon the end of the Pacific War was within reach. But for the last 150 American prisoners of war still held on the island of Palawan, there would be no salvation. As soldiers, sailors, and marines were herded into shallow air raid shelters, Japanese soldiers doused them with gasoline and set them on fire. By the next morning, only 11 men were left alive - but their desperate journey to freedom had just begun.

The head of US public relations at Kobayashi Motors, the largest automaker in Japan, is Cadence St. James that is, until she's forced to take on the dangerous new role of corporate whistleblower. Cadence's twin sister, Cushmeer Kincaid, is a human rights statistician who suffers from a fear of public speaking. When Kobayashi cars start spontaneously accelerating and the death toll rises, Toshio Nakamura, a company executive, heads due north to Minneapolis, Minnesota and pulls Cushmeer into the treacherous fray.

世界の神話を収めた「世界の神話」シリーズ。 ネイティブ・アメリカン最大の部族となったナバホの民は、仲間を増やし、絆を強くしていきました。

In the spring of 1942, the United States government forced 120,000 Japanese Americans from their homes in California, Oregon, Washington, and Arizona and sent them to incarceration camps across the West. Nearly 14,000 of them landed on the outskirts of Cody, Wyoming, at the base of Heart Mountain. Behind barbed wire fences, they faced racism, cruelty, and frozen winters. Trying to recreate comforts from home, they established Buddhist temples and sumo wrestling pits. Kabuki performances drew hundreds of spectators — yet there was little hope.

Poet Sharon Hashimoto reconstructs a collective memory, conjuring the voices of grandparents, children, soldiers, and "those left to tell." In moving detail, these poems convey the realities of assimilation, service, and internment as experienced by Japanese Americans during, and in the decades following, the Second World War. In this stunning second collection, Hashimoto reckons with the limitations of language, and by extension, notions of citizenship. She deftly sounds the dissonances in the language of loyalty and allegiance.