Jewish History

Five-year-old Milad Salama is excited for a school trip to a theme park on the outskirts of Jerusalem. On the way, his bus collides with a semitrailer. His father, Abed, gets word of the crash and rushes to the site. The scene is chaos—the children have been taken to different hospitals in Jerusalem and the West Bank; some are missing, others cannot be identified. Abed sets off on an odyssey to learn Milad’s fate. It is every parent’s worst nightmare, but for Abed it is compounded by the maze of physical, emotional, and bureaucratic obstacles he must navigate because he is Palestinian.

Hadley Freeman knew her grandmother, Sara, lived in France just as Hitler started to gain power, but rarely did anyone in her family talk about it. Long after her grandmother’s death, she found a shoebox tucked in the closet containing photographs of her grandmother with a mysterious stranger, a cryptic telegram from the Red Cross, and a drawing signed by Picasso. This discovery sent Freeman on a decade-long quest to uncover the significance of these keepsakes, taking her from Picasso’s archives in Paris to a secret room in a farmhouse in Auvergne to Long Island to Auschwitz.

In The Jewish World of Alexander Hamilton, Andrew Porwancher debunks a string of myths about the origins of this founding father to arrive at a startling conclusion: Hamilton, in all likelihood, was born and raised Jewish. For more than two centuries, his youth in the Caribbean has remained shrouded in mystery. Hamilton himself wanted it that way, and most biographers have simply assumed he had a Christian boyhood. With a detective's persistence and a historian's rigor, Porwancher upends that assumption.

In the summer of 1942, the Rabinowitz family narrowly escaped the Nazi ghetto in their Polish town by fleeing to the forbidding Bialowieza Forest. They miraculously survived two years in the woods—through brutal winters, Typhus outbreaks, and merciless Nazi raids—until they were liberated by the Red Army in 1944. After the war, they trekked across the Alps into Italy, where they settled as refugees before eventually immigrating to the United States.

In a major work of scholarship both erudite and very funny, Jeremy Dauber traces the origins of Jewish comedy and its development from Biblical times to the age of Twitter. Organizing his book thematically into what he calls the seven strands of Jewish comedy - including the satirical, the witty, and the vulgar - Dauber explores the ways Jewish comedy has dealt with persecution, assimilation, and diaspora through the ages. He explains the rise and fall of popular comic archetypes such as the Jewish mother, the JAP, and the schlemiel and schlimazel.

From award-winning scholar John Bergsma comes an intriguing audiobook that reveals new insights on the Essenes, a radical Jewish community predating Christianity, whose existence, beliefs, and practices are often overlooked in the annuls of history. Bergsma reveals how this Jewish sect directly influenced the beliefs, sacraments, and practices of early Christianity and offers new information on how Christians lived their lives, worshiped, and eventually went on to influence the Roman Empire and Western civilization.

The Holocaust was perpetrated by the Germans, but it would not have been possible without the assistance of other countries. If we are to understand how and why the Holocaust happened, Götz Aly argues in this groundbreaking study, we must examine its prehistory throughout Europe. We must look at countries as far-flung as Romania and France, Russia and Greece, where, decades before the Nazis came to power, a deadly combination of envy, competition, nationalism, and social upheaval fueled a surge of anti-Semitism, creating the preconditions for the deportations and murder to come.

A dramatic misinterpretation of the Jewish tradition has shaped the history of the West: Christianity is the religion of love, and Judaism the religion of law. In the face of centuries of this widespread misrepresentation, Rabbi Shai Held—one of the most important Jewish thinkers in America today—recovers the heart of the Jewish tradition, offering the radical and moving argument that love belongs as much to Judaism as it does to Christianity.

There was a time when being an "Arab" didn't mean you were necessarily Muslim. It was a time when Oscar Hayoun, a Jewish Arab, strode along the Nile in a fashionable suit, long before he and his father arrived at the port of Haifa to join the Zionist state only to find themselves hosed down with DDT and then left unemployed on the margins of society. In that time, Arabness was a mark of cosmopolitanism, of intellectualism.

Traditionally, American Jews have been broadly liberal in their political outlook; indeed African-Americans are the only ethnic group more likely to vote Democratic in US elections. Over the past half century, however, attitudes on one topic have stood in sharp contrast to this group's generally progressive stance: support for Israel. Despite Israel's record of militarism, illegal settlements, and human rights violations, American Jews have, stretching back to the 1960s, remained largely steadfast supporters of the Jewish 'homeland'.

Pope John Paul II, as part of his effort to improve Catholic-Jewish relations, himself called for a clear-eyed historical investigation into any possible link between the Church and the Holocaust. An important sign of his commitment was the decision to allow the distinguished historian David I. Kertzer, a specialist in Italian history, to be one of the first scholars given access to long-sealed Vatican archives. The result is a book filled with shocking revelations.

Moses Ben Maimon, frequently called Maimonides, was a medieval philosopher who revolutionized thinking about ethics, reason, and the Jewish Torah through his emphasis on reason and evidence. His works were broadly accepted by the Sephardi Jewish community and spread across the medieval world, reaching the Jewish populations as far as Yemen, and though he lived in the 12th century, Maimonides continues to be one of the most studied scholars of Jewish law, philosophy, and theology.

There is one human mentioned in the Quran more than any other: Moses. Why is it that the Jewish prophet dominates the Islamic scripture? Because he is the role model for Muhammad, Islam's own prophet. Because Islam, just like Christianity, is deeply intertwined with Judaism-although surprisingly little attention has been given to this fascinating connection between the two religions. Author and journalist Mustafa Akyol takes listeners on a theological and historical walk through that much-neglected side of the Abrahamic triangle: the Judeo-Islamic tradition.

Against enormous odds and in the face of fierce pushback, the Palestine solidarity movement has succeeded in transforming the landscape of American politics. In this book, two key leaders and former staff of Jewish Voice for Peace (JVP) focus on the important role of anti-Zionist Jewish organizing within the broader Palestine solidarity movement, reflecting on their decade of leadership of JVP and drawing lessons especially relevant to those organizing from a position of solidarity.

Josephus' account of a war marked by treachery and atrocity is a superbly detailed and evocative record of the Jewish rebellion against Rome between AD 66 and 70. Originally a rebel leader, Josephus changed sides after he was captured to become a Rome-appointed negotiator, and so was uniquely placed to observe these turbulent events, from the siege of Jerusalem to the final heroic resistance and mass suicides at Masada. His account provides much of what we know about the history of the Jews under Roman rule, with vivid portraits of such key figures as the Emperor Vespasian and Herod the Great.

In September 1984, Lisa Paul, an American college student and nanny living in Moscow, entered Inna Meiman’s house for her first Russian language lesson. And so began a two–year friendship and a fight for Inna’s life. In Swimming in the Daylight, Lisa chronicles her friend’s struggle to shed her refusenik status, obtain a visa to America, and find medical treatment for her malignant cancer. Inna endured a perverse reality as a citizen of the Soviet Union....

A journalist and author of The Influence of Soros examines the history of Jewish people in America and explores their ever-evolving relationship to the nation’s culture and identity—and each other. What does it mean to be a Bad Jew? Many Jews use the term “Bad Jew” as a weapon against other members of the community or even against themselves. You can be called a Bad Jew if you don’t keep kosher; if you only go to temple on Yom Kippur; if you don’t attend or send your children to Hebrew school; if you enjoy Christmas music; if your partner isn’t Jewish; if you don’t call your mother often enough. The list is endless.

Inspired by the documentary, "Birth of a Conflict", this non-fiction book is a summary of events that led up to the Jewish Palestinians regaining their land which was spoken about some 3,000 years ago by King David of The Bible. A must-listen for every person engaged in factual discussions today about the Israeli-Palestinian conflict.

At the height of World War II, with the Third Reich's final solution in full operation, a small group of Jews who had barely escaped the Nazis did the unthinkable: They went back. Spies now, these men took on a dangerous mission behind enemy lines. They Dared Return is their story - a tale of adventure, espionage, love, and revenge.

Foreskin's Lament reveals Auslander's youth in a strict, socially isolated Orthodox community, and recounts his rebellion and efforts to make a new life apart from it. Auslander remembers his youthful attempt to win the "blessing bee" (the Orthodox version of a spelling bee), his exile to an Orthodox-style reform school in Israel after he's caught shoplifting Union Bay jeans from the mall, and his 14-mile hike to watch the New York Rangers play in Madison Square Garden without violating the Sabbath.