Jewish History

Five-year-old Milad Salama is excited for a school trip to a theme park on the outskirts of Jerusalem. On the way, his bus collides with a semitrailer. His father, Abed, gets word of the crash and rushes to the site. The scene is chaos—the children have been taken to different hospitals in Jerusalem and the West Bank; some are missing, others cannot be identified. Abed sets off on an odyssey to learn Milad’s fate. It is every parent’s worst nightmare, but for Abed it is compounded by the maze of physical, emotional, and bureaucratic obstacles he must navigate because he is Palestinian.

Indiana Jones meets The Da Vinci Code in an old Egyptian synagogue - the amazing story of one of the most important discoveries in modern religious scholarship. In 1897, Rabbi Solomon Schechter of Cambridge University stepped into the attic of the Ben Ezra Synagogue in Cairo, Egypt, and there found the largest treasure trove of medieval and early manuscripts ever discovered.

Hadley Freeman knew her grandmother, Sara, lived in France just as Hitler started to gain power, but rarely did anyone in her family talk about it. Long after her grandmother’s death, she found a shoebox tucked in the closet containing photographs of her grandmother with a mysterious stranger, a cryptic telegram from the Red Cross, and a drawing signed by Picasso. This discovery sent Freeman on a decade-long quest to uncover the significance of these keepsakes, taking her from Picasso’s archives in Paris to a secret room in a farmhouse in Auvergne to Long Island to Auschwitz.

From award-winning scholar John Bergsma comes an intriguing audiobook that reveals new insights on the Essenes, a radical Jewish community predating Christianity, whose existence, beliefs, and practices are often overlooked in the annuls of history. Bergsma reveals how this Jewish sect directly influenced the beliefs, sacraments, and practices of early Christianity and offers new information on how Christians lived their lives, worshiped, and eventually went on to influence the Roman Empire and Western civilization.

In a major work of scholarship both erudite and very funny, Jeremy Dauber traces the origins of Jewish comedy and its development from Biblical times to the age of Twitter. Organizing his book thematically into what he calls the seven strands of Jewish comedy - including the satirical, the witty, and the vulgar - Dauber explores the ways Jewish comedy has dealt with persecution, assimilation, and diaspora through the ages. He explains the rise and fall of popular comic archetypes such as the Jewish mother, the JAP, and the schlemiel and schlimazel.

In the summer of 1942, the Rabinowitz family narrowly escaped the Nazi ghetto in their Polish town by fleeing to the forbidding Bialowieza Forest. They miraculously survived two years in the woods—through brutal winters, Typhus outbreaks, and merciless Nazi raids—until they were liberated by the Red Army in 1944. After the war, they trekked across the Alps into Italy, where they settled as refugees before eventually immigrating to the United States.

In July 1950, Avi Shlaim, only five, and his family were forced into exile, fleeing their beloved Iraq to the new state of Israel. Today the once flourishing Jewish community of Iraq, at one time numbering over 130,000 and tracing its history back 2,600 years, has all but vanished.

A dramatic misinterpretation of the Jewish tradition has shaped the history of the West: Christianity is the religion of love, and Judaism the religion of law. In the face of centuries of this widespread misrepresentation, Rabbi Shai Held—one of the most important Jewish thinkers in America today—recovers the heart of the Jewish tradition, offering the radical and moving argument that love belongs as much to Judaism as it does to Christianity.

Against enormous odds and in the face of fierce pushback, the Palestine solidarity movement has succeeded in transforming the landscape of American politics. In this book, two key leaders and former staff of Jewish Voice for Peace (JVP) focus on the important role of anti-Zionist Jewish organizing within the broader Palestine solidarity movement, reflecting on their decade of leadership of JVP and drawing lessons especially relevant to those organizing from a position of solidarity.

There was a time when being an "Arab" didn't mean you were necessarily Muslim. It was a time when Oscar Hayoun, a Jewish Arab, strode along the Nile in a fashionable suit, long before he and his father arrived at the port of Haifa to join the Zionist state only to find themselves hosed down with DDT and then left unemployed on the margins of society. In that time, Arabness was a mark of cosmopolitanism, of intellectualism.

Pope John Paul II, as part of his effort to improve Catholic-Jewish relations, himself called for a clear-eyed historical investigation into any possible link between the Church and the Holocaust. An important sign of his commitment was the decision to allow the distinguished historian David I. Kertzer, a specialist in Italian history, to be one of the first scholars given access to long-sealed Vatican archives. The result is a book filled with shocking revelations.

There is one human mentioned in the Quran more than any other: Moses. Why is it that the Jewish prophet dominates the Islamic scripture? Because he is the role model for Muhammad, Islam's own prophet. Because Islam, just like Christianity, is deeply intertwined with Judaism-although surprisingly little attention has been given to this fascinating connection between the two religions. Author and journalist Mustafa Akyol takes listeners on a theological and historical walk through that much-neglected side of the Abrahamic triangle: the Judeo-Islamic tradition.

Traditionally, American Jews have been broadly liberal in their political outlook; indeed African-Americans are the only ethnic group more likely to vote Democratic in US elections. Over the past half century, however, attitudes on one topic have stood in sharp contrast to this group's generally progressive stance: support for Israel. Despite Israel's record of militarism, illegal settlements, and human rights violations, American Jews have, stretching back to the 1960s, remained largely steadfast supporters of the Jewish 'homeland'.

In 1925, earthquakes and a rising sea level left Lower Manhattan submerged under more than 30 feet of water, so that its residents began to call it the Drowning City. Those unwilling to abandon their homes created a new life on streets turned to canals and in buildings whose first three stories were underwater. Fifty years have passed since then, and the Drowning City is full of scavengers and water rats, poor people trying to eke out an existence, and those too proud or stubborn to be defeated by circumstance. Among them are 14-year-old Molly McHugh.

The Holocaust was perpetrated by the Germans, but it would not have been possible without the assistance of other countries. If we are to understand how and why the Holocaust happened, Götz Aly argues in this groundbreaking study, we must examine its prehistory throughout Europe. We must look at countries as far-flung as Romania and France, Russia and Greece, where, decades before the Nazis came to power, a deadly combination of envy, competition, nationalism, and social upheaval fueled a surge of anti-Semitism, creating the preconditions for the deportations and murder to come.

June 1942. The shadow of the Third Reich has fallen across the European continent. In desperation, Winston Churchill and his chief of staff form an unusual plan: a new commando unit made up of Jewish refugees who have escaped to Britain. The resulting volunteers are a motley group of intellectuals, artists, and athletes, most from Germany and Austria. Many have been interned as enemy aliens and have lost their families, their homes - their whole worlds. They will stop at nothing to defeat the Nazis.

Josephus' account of a war marked by treachery and atrocity is a superbly detailed and evocative record of the Jewish rebellion against Rome between AD 66 and 70. Originally a rebel leader, Josephus changed sides after he was captured to become a Rome-appointed negotiator, and so was uniquely placed to observe these turbulent events, from the siege of Jerusalem to the final heroic resistance and mass suicides at Masada. His account provides much of what we know about the history of the Jews under Roman rule, with vivid portraits of such key figures as the Emperor Vespasian and Herod the Great.

In September 1984, Lisa Paul, an American college student and nanny living in Moscow, entered Inna Meiman’s house for her first Russian language lesson. And so began a two–year friendship and a fight for Inna’s life. In Swimming in the Daylight, Lisa chronicles her friend’s struggle to shed her refusenik status, obtain a visa to America, and find medical treatment for her malignant cancer. Inna endured a perverse reality as a citizen of the Soviet Union....

A journalist and author of The Influence of Soros examines the history of Jewish people in America and explores their ever-evolving relationship to the nation’s culture and identity—and each other. What does it mean to be a Bad Jew? Many Jews use the term “Bad Jew” as a weapon against other members of the community or even against themselves. You can be called a Bad Jew if you don’t keep kosher; if you only go to temple on Yom Kippur; if you don’t attend or send your children to Hebrew school; if you enjoy Christmas music; if your partner isn’t Jewish; if you don’t call your mother often enough. The list is endless.

Inspired by the documentary, "Birth of a Conflict", this non-fiction book is a summary of events that led up to the Jewish Palestinians regaining their land which was spoken about some 3,000 years ago by King David of The Bible. A must-listen for every person engaged in factual discussions today about the Israeli-Palestinian conflict.