Jewish Religion History

In the context of Crypto-Jewish individuals and communities, both in the Iberian Peninsula and in the Spanish and Portuguese colonies of the New World, as well as in India, the knowledge of and distinction between halakhah and minhag persisted. But as contact with established Jewish communities (in particular, in Spain before the expulsion), with rabbis, and with Jewish texts lessened, the overall knowledge of Jewish practice and beliefs diminished. This short work explores the practices and beliefs that characterized the dual identity of crypto-Jews.

In 1942, in Kaunas, Lithuania, the occupying German forces decreed that any pregnant Jewish woman would be summarily executed. On August 26, 1942, a Jewish woman realized she was pregnant and approached her rabbi, Ephraim Oshry, seeking advice. He determined that an abortion was necessary to save her life. The situation was something no woman or rabbi should have to face. But the scenario was real, and Rabbi Ephraim Oshry ruled based on Jewish law.

The destruction of the First Temple in Jerusalem in 586 BCE, and the Babylonian exile that followed, could have spelled the end of Israelite identity. But the return of exiles, first under Zerubbabel, and again under Ezra and Nehemiah a generation later, resurrected Isra-elite identity and opened a new chapter in the history of Israel.