Judaism Theology

Samuel Usque in The Consolations for the Tribulations of Israel examines the trials and misfortunes of the Jewish people in an effort to both comfort and encourage Anusim (forced or coerced converts to Christianity). For Usque, in the context of his audience, “history” serves to alleviate their pain, to convince them of the reasons for their current predicament, and to convince them that an immanent redemption was soon to be realized. The Consolations have often proven inaccessible to many readers. This work focuses on providing a review of the key concepts.

This book explores some of the prevailing attitudes and ideas held by Maimonides, or the Rambam, i.e., Rabbi Moses ben Maimon, and Benedictus (Baruch) Spinoza on the subject of knowing God. A hypothetical dialogue between these two philosophers and I is presented.

Why should any Jew in their right mind wish to consider or perhaps reconsider, Christianity from a different vantage point? It is a fair question. There are potentially many reasons. Intellectual honesty is an important one. This book seeks to explore alternative approaches to Christianity that permit Jews to consider it as something else besides idolatry without abandoning traditional Jewish theology.

The study of demons is a complex topic, as it taps into the most supernatural aspects of the monotheistic traditions. These mysterious beings have sparked countless legends, from tales about their origin, to perspectives that claim they can take hold of human consciousness and bodies. The focus of this audiobook is the nature of demonology and demon possession in the time leading up to the second temple era. The period of the second temple was a time of turmoil, with competing revelations and perspectives.

Of all the Jewish thinkers that arose in the 20th century, none stands out as revolutionary and as controversial as Mordecai Kaplan. Kaplan was paradoxical. Despite his commitment to Jewish life as generally recognizable to traditionally oriented Jews, his theological predilections were such that the fundamental nature of Jewish religious identity was transformed in his reconstruction of Judaism. While Kaplan was vilified by many Orthodox and finally excommunicated by the rabbis of Agudath Israel, not all his right of center critics were ready to dismiss him completely.

In traditional Judaism, the revelation of the Torah at Sinai was a miraculous event. It is the foundational event of the Jewish people as a nation. The rabbis perceived God's continued involvement in creation, but also saw limitations on how divine intervention functioned in the realm of Jewish law. Discover the fascinating manner in which Torah and prophecy were understood and how each had its proper domain.

In another of the ongoing series with Anglican and Christian poets this religion writer chose to interview Jewish poet and translator Peter Cole. One of his agents suggested a Jewish poet, though Ofer Ziv of Blue Flower Arts knew the series was made up of Christians and Anglicans. The mystic, poet, and secular Jewish married man of letters who is a scholar is reticent to use the word God in an interview, and even reticent to admit to a belief in the Almighty. Yet this religious and spiritual scholar and poet has a recent book of translations of works from the Kabbalah in the book titled The Poetry of Kabbalah: Mystical Verse from the Jewish Tradition.

Das Hohelied Salomos -- ein unvergänglicher Lobgesang auf die Liebe und die Schönheit und eine Poesie erotischer Wonnen.

Despite significant improvement in interfaith dialogue in some quarters between Christians and Jews, many Christians still maintain theological positions that are inimical to fundamental Jewish beliefs, and consequently, to the Jewish people. The essential perspective that sets the tone for Christian attitudes toward Jews and Judaism is their theological view of the Torah.

Jewish identity is complicated because it entails religious, ethnic, cultural, linguistic, and national components. Each of these contributes to the identity of who is a Jew. This book surveys biblical and rabbinic views on what constitutes Jewish identity within traditional Judaism but also reviews the positions of Reform and Conservative Judaism.