Judaism Theology

Some revivals in church history, such as the Reformation and the Great Awakening, were somewhat similar to the events described in the Book of Ezra and by the prophets Haggai and Zechariah. When a remnant left Babylon and returned to Jerusalem bearing the vessels of the Lord, they restored the altar, laid the foundation, and rebuilt the house of the Lord. The Book of Nehemiah, however, is in a different setting. Years have gone by, and things are no longer well in Jerusalem. The “wall” is broken down and the “gates” are burned with fire.

Dr. Moshe Finkelman emerges as an expert on Jewish faith in his book God Is Not Dead: Man’s Pursuit of Faith in Judaism. For the first time since the 18th century’s The Path of the Upright of Rabbi Luzzatto, there is a book that describes a system of growth in faith, from the initial level to the ultimate level of knowledge of God, leading to closeness to God. Dr. Finkelman gradually and convincingly takes the listener through steps of growth in faith, leaving no argument unsettled and no subject unexplained.

Jewish identity is complicated because it entails religious, ethnic, cultural, linguistic, and national components. Each of these contributes to the identity of who is a Jew. This book surveys biblical and rabbinic views on what constitutes Jewish identity within traditional Judaism but also reviews the positions of Reform and Conservative Judaism.

The idea of a distinctive Messiah, with a specific role, was not definitively established across all the Jewish movements of the Second Temple era. Some groups expected multiple messiahs, and some did not expect one at all. Our focus is on the topic of the Messiah and how different groups understood this office. We can draw some understanding regarding an expectation of a Messiah. The Messiah is generally understood to be a person who at the end of history or the present world order will bring salvation to Israel.

The year was 1391. Spring was about to turn into summer. By the end of the summer, 80 Jewish communities in Castile and Aragon were torn by violence. A third of the Jewish community had been murdered. Perhaps another third of the Jewish community had converted. Only a third of the Jewish population remained intact. While their conversions had initially been met with a grand celebration by their Christian neighbors, those Jews who had yielded to baptism to rescue their lives and those of their families eventually proved a thorn in the side of the church. Could they be trusted?

Is it possible to stay hopeful—and to keep a sense of humor—while your deepest desire is threatened? When you're falsely accused? When people you trust advise you to hide your heritage? Melanie Herz Promecene, who faced each of those challenges while trying to adopt a child, is walking proof that the answer is yes. In this staggeringly honest, often hilarious, always hopeful memoir, Promecene takes listeners with her through the terror of 9/11 in New York, the floods of Hurricane Harvey in Houston, the winding streets of Beijing, and a beautiful day in Florence.

In 1942, in Kaunas, Lithuania, the occupying German forces decreed that any pregnant Jewish woman would be summarily executed. On August 26, 1942, a Jewish woman realized she was pregnant and approached her rabbi, Ephraim Oshry, seeking advice. He determined that an abortion was necessary to save her life. The situation was something no woman or rabbi should have to face. But the scenario was real, and Rabbi Ephraim Oshry ruled based on Jewish law.

Samuel Usque in The Consolations for the Tribulations of Israel examines the trials and misfortunes of the Jewish people in an effort to both comfort and encourage Anusim (forced or coerced converts to Christianity). For Usque, in the context of his audience, “history” serves to alleviate their pain, to convince them of the reasons for their current predicament, and to convince them that an immanent redemption was soon to be realized. The Consolations have often proven inaccessible to many readers. This work focuses on providing a review of the key concepts.

This book explores some of the prevailing attitudes and ideas held by Maimonides, or the Rambam, i.e., Rabbi Moses ben Maimon, and Benedictus (Baruch) Spinoza on the subject of knowing God. A hypothetical dialogue between these two philosophers and I is presented.

What Am I Missing? illuminates the difficult life lesson that everyone is missing something in their lives. This truth includes six significant characters of the Hebrew Bible: Abraham and Rachel; Moses and Miriam; and David and Esther. Using texts from the Hebrew Bible as our source of interpretation, we search for the meaning of "what is missing" in each of them and ourselves. These challenges provoke questions that have no simple answers and stimulate us to reflect on being a human with purpose and hope today.

Have you ever wondered how a dialogue with a Jewish person on whether or not the Messiah is God would develop? Now there is no need to wonder. This book contain an actual exchange of letters between a Jewish man and a Messianic Jew. A dialogue of this type can take many different directions and is usually based on the comments of the other party.

The study of demons is a complex topic, as it taps into the most supernatural aspects of the monotheistic traditions. These mysterious beings have sparked countless legends, from tales about their origin, to perspectives that claim they can take hold of human consciousness and bodies. The focus of this audiobook is the nature of demonology and demon possession in the time leading up to the second temple era. The period of the second temple was a time of turmoil, with competing revelations and perspectives.

In 2006, I was attending several week-long classes at the Spertus Institute for Jewish Learning and Leadership in Chicago. One of the classes was titled “Who is a Jew?” and was taught by my doctoral advisor, Rabbi Dr. Byron Sherwin, of blessed memory. The course discussed biblical, rabbinic, medieval, and modern perspectives on the question. As Rabbi Sherwin was accustomed to doing, he typically included unusual cases for us to consider. Decades before, a student at the Spertus Institute had stirred some controversy.

Theology is meant to cause you to think unto God, and then, when the right understanding of God (and the good news) makes its way into your heart, theology is meant to cause you to rise up singing and praising him for who he is and for what he has done, and will do, in your life.

Why should any Jew in their right mind wish to consider or perhaps reconsider, Christianity from a different vantage point? It is a fair question. There are potentially many reasons. Intellectual honesty is an important one. This book seeks to explore alternative approaches to Christianity that permit Jews to consider it as something else besides idolatry without abandoning traditional Jewish theology.

Cada tradición religiosa incluye una forma de oración ó meditación. Siendo este el caso. ¿Qué es exactamente lo que caracteriza a la oración judía como Judía? La oración utiliza los modismos de la Biblia hebrea y de los sabios de Israel. La Biblia hebrea es el fundamento de la fé Judía. La meta de este libro es proporcionar al lector una introducción general a lo que es la oración judía, además de algunas de las prácticas que se llevan a cabo dentro de la misma asociadas con ciertas oraciones las cuales son fundamentales.

The term "kashrut" refers to the Jewish religious dietary laws derived from the Torah. The term "kashrut" is derived from the Hebrew word "kasher" meaning "fit" or "acceptable". From the word "kasher", we derive the word "kosher" in its anglicized form. But before we discuss what kosher is, let’s discuss some ideas as to “why” kosher exists. Why, after all, would a religious faith be concerned about what people eat? This audiobook provides the student or curious individual with the basics of what kosher is and why it is observed by religious Jews around the world.