Justice History

In Breaking In, veteran journalist Joan Biskupic tells the story of how two forces providentially merged - the large ambitions of a talented Puerto Rican girl raised in the projects in the Bronx and the increasing political presence of Hispanics, from California to Texas, from Florida to the Northeast - resulting in a historical appointment. And this is not just a tale about breaking barriers as a Puerto Rican. It's about breaking barriers as a justice.

On March 2, 1955, a slim, bespectacled teenager refused to give up her seat to a white woman on a segregated bus in Mont-gomery, Alabama. Shouting "It's my constitutional right!" as police dragged her off to jail, Claudette Colvin decided she'd had enough of the Jim Crow segregation laws that had angered and puzzled her since she was a young child.

Following the trail of an unexpected family connection, acclaimed journalist Pam Fessler has unearthed the lost world of the patients, nurses, doctors, and researchers at Carville who struggled for over a century to eradicate Hansen's disease, the modern name for leprosy. Amid widespread public anxiety about foreign contamination and contagion, patients were deprived of basic rights - denied the right to vote, restricted from leaving Carville, and often forbidden from contact with their own parents or children.

Over the course of less than 24 hours in the spring of 1921, Tulsa’s infamous “Black Wall Street” was wiped off the map - and erased from the history books. Official records were disappeared, researchers were threatened, and the worst single incident of racial violence in American history was kept hidden for more than 50 years. But there were some secrets that would not die. A riveting and essential new book, The Ground Breaking not only tells the long-suppressed story of the notorious Tulsa race massacre.

John Jay was a master statesman and strategic diplomat who associated with all the great men of his day in the mid-18th century. However, his contemporaries said that he was modest and humble. They indicated that they could be at a party or gathering and guests had to coax him into discussing his role during the American Revolution or as the first Supreme Court Justice of the new nation.

In 1970, C. T. Vivian, a close colleague of Martin Luther King, Jr. and a member of his executive staff, sat down to take stock of the civil rights movement and the progress it had made. His assessment was that it failed, and that the blame lay in the existence of myths about America. As prophetic today as it was fifty years ago, Vivian's voice rings out as a critique and a call to action for a society in deep need of justice and peace. The Black struggle for independence is more of an uphill climb than ever.

Between 1886 and 1888, Sgt. James Brooks of Texas Ranger Company F was engaged in three fatal gunfights, endured disfiguring bullet wounds, engaged in countless manhunts, was convicted for second-degree murder, and rattled Washington, DC, with a request for a pardon from the US president. His story anchors the tale of Joe Pappalardo’s Red Sky Morning, an epic saga of lawmen and criminals set in Texas during the waning years of the “Old West.”

Ever since it was established in 1789, the United States Supreme Court has had a major impact on the lives of all Americans. Some of its landmark decisions have helped end segregation, protected a person’s privacy, and allowed people to marry whomever they love.

Nearly every aspect of our criminal justice system encourages defendants-whether innocent or guilty-to take a plea deal. Punishment Without Trial showcases how plea bargaining has undermined justice at every turn and across socioeconomic and racial divides. It forces the hand of lawyers, judges, and defendants, turning our legal system into a ruthlessly efficient mass incarceration machine that is dogging our jails and pun­ishing citizens.

Samuel Davies (1723-1761) was an evangelist, Presbyterian minister, composer of hymns, and prolific author. Davies was one of the first Puritan preachers in Virginia, and one of earliest missionaries to slaves in the British colonies. Davies’ sermons were infused by eschatological fervor as he proclaimed the need for the liberation of the soul from the claws of sin. Sins like avarice, prodigality, evil diversions, vanity, sensuality, and popery had for 150 years afflicted the land, he complains....

In January of 1950, Mary Church Terrell, an 86-year-old charter member of the NAACP, headed into Thompson’s Restaurant, just a few blocks from the White House, and requested to be served. She and her companions were informed by the manager that they could not eat in his establishment, because they were “colored.” Terrell, a former suffragette and one of the country’s first college-educated African-American women, took the matter to court. Three years later, the Supreme Court vindicated her outrage: District of Columbia v. John R. Thompson Co., Inc. was decided in 1953.

Charles D. Thompson, Jr., was born in Southwestern Virginia into an extended family of small farmers. Yet, as he came of age, he witnessed the demise of every farm in his family. Over the course of his own life of farming, rural education, organizing, and activism, the stories of his home place have been his constant inspiration, helping him identify with the losses of others and to fight against injustices. In Going Over Home, Thompson shares revelations and reflections, from cattle auctions with his grandfather to community gardens in the coal camps of Eastern Kentucky.

When 14-year-old Carlotta Walls walked up the stairs of Little Rock Central High School on September 25, 1957, she and eight other Black students only wanted to make it to class. But the journey of the “Little Rock Nine”, as they came to be known, would lead the nation on an even longer and much more turbulent path, one that would challenge prevailing attitudes, break down barriers, and forever change the landscape of America.

For fans of sea battles, adventures, and war stories like Unbroken, this is the incredible true story of a boy who helps to bring closure to the survivors of the tragic sinking of the USS Indianapolis, and helps exonerate the ship's captain 50 years later. Hunter Scott first learned about the sinking of the USS Indianapolis by watching the movie Jaws when he was just 11 years old. This was 50 years after the ship had sunk, throwing more than 1,000 men into shark-infested waters - a long 50 years in which justice still had not been served.

Mass incarceration has become a lucrative industry, and the criminal justice system is plagued with bias and unjust practices. And the church has unwittingly contributed to these problems. Dominique Gilliard explores the history and foundation of mass incarceration, examining Christianity's role in its evolution and expansion. He assesses our nation's ethic of meritocratic justice in light of Scripture and exposes the theologies that embolden mass incarceration.

During the First World War the U.S. Department of Justice, using the newly passed Espionage Act and its later Sedition Act amendment, prosecuted and won the convictions of many who opposed America’s entry into the conflict. Historian William H. Thomas Jr. shows that the Justice Department did not stop at this official charge but went much further, paying cautionary visits to suspected dissenters, pressuring them to express support of the war effort, or intimidating them into silence.

In Superman Is Jewish? Harry Brod reveals the links between Jews and superheroes in a penetrating investigation of iconic comic book figures. He describes how the role of each hero reflects the evolution of the Jewish place in American culture - an alien in a foreign land, like Superman; a figure plagued by guilt for not having saved his family, like Spider-Man; outsiders persecuted for being different (X-Men); a nice, smart guy afraid people won't like him when he's angry (the Hulk).

The "Lackawanna Six" were young men, born of Yemeni families long settled in upstate New York, who took a trip to Pakistan and Afghanistan and spent time in an al-Qaeda training camp long before the specter of 9/11, before most people had even heard of Osama Bin Laden, and before the existence of the Homeland Security Act.

Iran in 2021 is on the threshold of fundamental change. The clerics' supreme leader, Ali Khamenei, finds his regime increasingly weak and in jeopardy following a series of uprisings since 2017, systemic corruption, a bankrupt economy, and an explosive society. Faced with these realities, Khamenei has opted to close ranks and consolidate power in the hands of those absolutely loyal to him. Ebrahim Raisi, a notorious mass murderer, was handpicked by Khamenei, to take on the position of president of the regime.

Brad Braxton and Anthony Pinn represent two traditions—Christianity and Secular Humanism respectively—that have for centuries existed in bitter opposition. For too long, people with different worldviews have disparaged and harmed one another. Instead of fighting each other, Braxton and Pinn talk with, listen to, and learn from one another. Their wide-ranging conversation demonstrates the possibility of fruitful exchange that accounts for—rather than masks—their differences.